This study offers a new interpretation of Hegelian recognition focusing on positive ethical behaviours, such as love and forgiveness. Building on the work of Simone de Beauvoir and Jean-Paul Sartre, Disley reassesses Hegel’s work on the subject/object dialectic and explores the previously neglected theological dimensions of his work.

This study offers a new interpretation of Hegelian recognition focusing on positive ethical behaviours, such as love and forgiveness. Building on the work of Simone de Beauvoir and Jean-Paul Sartre, Disley reassesses Hegel’s work on the subject/object dialectic and explores the previously neglected theological dimensions of his work.

Forgiveness—either needing or wanting to be forgiven, or trying to forgive another—is a near-universal experience and one of endless fascination. This volume mines the work of phenomenologists and the methods of phenomenology to extend and deepen our understanding of these complex experiences. Interest in the phenomenon of forgiveness continues to grow, as the question of forgiveness for past injustices has become a global issue. Phenomenologists have a special contribution to make to the discussion of forgiveness, both because of the capacity to describe and analyse the richness of first-person experiences of forgiving and being forgiven, and because many of the twentieth-century phenomenologists, such as Arendt, Beauvoir, Fanon, Husserl, Levinas, Ricoeur, Sartre, and Stein, experienced first-hand the trials of war, detention, violence, exile and occupation that tested their power to forgive. Phenomenology and Forgiveness addresses questions such as whether it is only ethical to forgive in response to apologies and expressions of remorse or whether forgiveness is a gift, whether some acts are unforgiveable, the role of forgiveness in political life, and whether it is possible to forgive ourselves.

This book explores Hegel's response to the French Revolutionary Terror and its impact on Germany. Like many of his contemporaries, Hegel was struck by the seeming parallel between the political upheaval in France and the intellectual upheaval in German thought inaugurated by the Protestant Reformation and brought to a climax by German Idealism. He believed, as did many others, that a political revolution would be unnecessary in Germany, because this intellectual "revolution" would preempt it. Mourning Sickness provides a new reading of these ideas in the light of contemporary theories of historical trauma. It explores the ways in which major historical events are experienced vicariously and the fantasies we use to make sense of them. Rebecca Comay brings Hegel into relation with the most burning contemporary discussions around catastrophe, revolution, and the role of media in shaping our political experience. The book will be of interest to readers of philosophy, literature, cultural studies, history, political theory, and memory studies.

This companion provides original, scholarly, and cutting-edge essays that cover the whole range of Hegel’s mature thought and his lasting influence. A comprehensive guide to one of the most important modern philosophers Essays are written in an accessible manner and draw on the most up-to-date Hegel research Contributions are drawn from across the world and from a wide variety of philosophical approaches and traditions Examines Hegel’s influence on a range of thinkers, from Kierkegaard and Marx to Heidegger, Adorno and Derrida Begins with a chronology of Hegel’s life and work and is then split into sections covering topics such as Philosophy of Nature, Aesthetics, and Philosophy of Religion

The chapters in this book offer an in-depth and profound overview of Hegel’s daring, many-faceted philosophical interpretations of the multifarious and dialectically interrelated, historical religions, including the Islam and the ‘revealed’ religion of Christianity (Catholicism and Protestantism).

Speaking with understanding and force, Tillich offers a basic analysis of love, power, justice, and all concepts fundamental in the mutual relations of people, of social groups, and of humankind to God. His concern is to penetrate to the essential, or ontological foundation of the meaning of each of these words.