"A history of Chinese law and justice from the imperial era to the post-Mao era, the book addresses the evolution and function of law codes and judicial practices in China's long history, and examines the transition from traditional laws and practices to their modern counterparts in the twentieth century and beyond. From the ancient times to the twenty-first century, there has been an enduring expectation or hope among the Chinese people that justice should and will be done in society, which is expressed in a popular Chinese saying, "Heaven has eyes." To the Chinese mind in the imperial era, justice was, and was to be achieved as, an alignment of Heavenly reason, state law, and human relations. Such a conception did not change until the turn of the twentieth century when Western-derived notions--natural rights, legal equality, the rule of law, judicial independence, and due process--came to replace the Confucian moral code of right and wrong, which was a fundamental shift in philosophical and moral principles that informed law and justice. The legal-judicial reform agendas since the beginning of the twentieth century (still ongoing today) stemmed from this change in the Chinese moral and legal thinking, but to materialize the said principles in everyday practices is a very different order of things that is much more difficult to accomplish, hence all the legal dramas including tragedies in the past one century or so. The book will lay out how and why that is the case"--

Erin Law and her friends are Damaged Children. At least that is the label given to them by Maureen, the woman who runs the orphanage that they live in. Damaged, Beyond Repair because they have no parents to take care of them. But Erin knows that if they care for each other they can put up with the psychologists, the social workers, the therapists -- at least most of the time. Sometimes there is nothing left but to run away, to run for freedom. And that is what Erin and two friends do, run away one night downriver on a raft. What they find on their journey is stranger than you can imagine, maybe, and you might not think it's true. But Erin will tell you it is all true. And the proof is a girl named Heaven Eyes, who sees through all the darkness in the world to the joy that lies beneath.

This beautifully written half-memoir, half-essay, explores the realities of Papa God’s love for you, your identity as His beloved child and heirs, and the transformation of your vision of yourself, others, and world events that this revelation of your place in the divine family brings. Poignant personal reflections are woven artfully with metaphors, personal stories, and an eclectic smattering of quotes and movie references. You, too, are invited to reflect and discover your own divine encounter. You will learn how to see through Heaven’s eyes—through the Father’s eyes—and that look of love will transform everything, including: God. Yourself. Other people. Your family. Your enemies. The end times. Seeing Through Heaven’s Eyes is powerfully presented and will bless and free you to experience a deeper relationship with Father God.

Heaven Has Eyes is a comprehensive but concise history of Chinese law and justice from the imperial era to the post-Mao era. Never before has a single book treated the traditional Chinese law and judicial practices and their modern counterparts as a coherent history, addressing both criminal and civil justice. This book fills this void. Xiaoqun Xu addresses the evolution and function of law codes and judicial practices throughout China's long history, and examines the transition from traditional laws and practices to modern ones in the twentieth century. To the Chinese of the imperial era, justice was an alignment of heavenly reason (tianli), state law (guofa), and human relations (renqing). Such a conception did not change until the turn of the twentieth century, when Western-derived notions-natural rights, legal equality, the rule of law, judicial independence, and due process--came to replace the Confucian moral code of right and wrong. The legal-judicial reform agendas that emerged in the beginning of the twentieth century (and are still ongoing today) stemmed from this change in Chinese moral and legal thinking, but to materialize the said principles in everyday practices is a very different order of things, and the past century was fraught with legal dramas and tragedies. Heaven Has Eyes lays out how and why that is the case.

A teacher and his wife get caught up in the drama of election politics and a Channel 8 soap opera. An invalid house-sits for his sister and has to care for his nephew’s pampered pet pig. A daughter travels overseas to convince her elderly father to move home with her. An academic must navigate an opaque bureaucracy to renew his Re-Entry Permit. A young Lee Kuan Yew finds camaraderie with a future Canadian Prime Minister in England, and relentless tenacity from a British student in Canada desperate for an interview. Heaven Has Eyes dramatises these small moments of transcendence in everyday life, and more.

He can see into her past... He can see into her secrets... He can see into the deepest desires of her heart... Only in his dreams has Burke Grisham, the once dissolute Earl of Thornwald, seen a lady as exquisite as Catherine Snow. Now, standing before him at last is the mysterious beauty whose life he has glimpsed in strange visions-whose voice called him back from death and the shimmering radiance beyond, on the bloody field of Waterloo. But she is also the widow of the friend he destroyed: the one woman who scorns him; the one woman he must possess. Catherine detests Lord Thornwald as the handsome daredevil who led her estranged husband into a decadent life and a reckless death in battle. Yet now, even as she resists his strange connection to her mind, she years for him to conquer her heart. But does this infamous rake think her his next plaything? Or is Burke truly sent, as he vows, to save Catherine from a danger only he can see-and sweep her up in a love born of eternal light?