Western societies today are coming unmoored in the face of an earth-shaking ethical and cultural paradigm shift. At its core is the question of what it means to be human and how we are meant to live. The old answers are no longer accepted; a dizzying array of options are offered in their stead. Underpinning this smorgasbord of lifestyles is a thicket of unquestioned assumptions, such as the separation of gender from biological sex, which not so long ago would have been universally rejected as radical notions. In the spring of 2019, a group of Orthodox Christian scholars drawn from a wide variety of academic disciplines met together to offer responses to the moral crisis our generation faces, elaborating upon its various forms and facilitating a fuller understanding of some of its theological and philosophical foundations. In doing so they offer support to all those who question the claims that are so forcefully insisted upon today &– a clarity that will aid them in standing up and resisting trends that have already shown to be the cause of great suffering and unhappiness. Among the contributors to this volume are NY Times bestselling author Rod Dreher, Frederica Matthewes-Green, Dr David Bradshaw, Fr Chad Hatfield, and Fr Peter Heers. Collectively, these scholars remind us that it is only through our participation in the life of Christ, God who became man, that we can find the healing of our humanity through the restoration in us of His image, in which we were formed at the beginning of time.

We live in conflicted times. We want to see justice restored because Jesus calls us to be a peacemaking and reconciling people. But how do we do this? Grace Ji-Sun Kim and Graham Hill offer ten ways to transform society, from lament and repentance to relinquishing power, reinforcing agency, and more. Embodying these practices enables us to be the new humanity in Jesus Christ.

Trauma warps our personality blights our health stunts our development and condemns us to living well below our potential. Yet it is so embedded in human culture that we do not recognize it. We accept aggression violence hierarchy and the drive for power status and wealth as normal. To survive we need to act urgently to reduce the incidence and impacts of trauma and develop a new culture of peace cooperation and equality. We must evolve towards higher levels of compassion love and consciousness. This book documents the nature of trauma and its role in history and the present before proposing a strategy for change that will foster the emergence of the possible human.

The book represents a personal quest in what Anselm referred to as faith seeking understanding. The primary focus centers on proposing an interpretation of the nature and function of the human spirit and its relationship to the divine spirit and the living of a godly Christian life. Thus the book has a dual concern; namely, an academic one and a spiritual one. The undergirding premise is that apart of the human spirit the divine spirit is personally unknowable. This premise contains the following supporting concepts: First, the core of human personhood resides in the human spirit and constitutes the unique capacity for personal self-relatedness. Second, as the result of humanity's idolatrous displacement of God, a radical reversal occurred with the human spirit. When restored to its original relationship with the divine spirit, the human spirit, as James Loder writes "is called out of its futility and perversity into the light (and truth) of the divine spirit.

Acts of violence against women produce more deaths, disability, and mutilation than cancer, malaria, and traffic accidents combined. How and why has this violence become so prevalent? Elaine Storkey offers a rigorously researched overview of this global pandemic, exploring how violence is structured into the very fabric of societies and cultures around the world.