As a missionary in overcrowded China for many years, Mabel Williamson learned that she was not her own. She could not stand for her own rights because, in a real sense, she had no rights. Throughout this interesting and informative book, the author shows you the difference between suffering hardships and suffering the infringement of one's rights. She says that every truly consecrated Christian must be willing to give up the right to the normal comforts of life, to physical health and safety, to the privacy of business, and to time, friends, romance, family, and home. There are numerous illustrations and frank discussions that will provide you with fascinating material. This is especially good material for mission groups and churches.

Mabel Ruth Williamson was an American missionary to China. She served under the auspices of the China Inland Mission, later known as the Overseas Missionary Fellowship. Have We No Rights? A frank discussion of the "rights" of missionaries is her best known work. Williamson shows the difference between suffering hardships and suffering the infringement of one's rights. She believes that as Christians we must be willing to give up the right to the comforts of life, physical health and safety, the privacy in business, friends, romance, family, and home.

"Have We No Rights?" is an interesting and informative book by Mabel Williamson, who shows the difference between suffering hardships and suffering the infringement of one's rights. "Have We No Rights?" is pound for pound is one of the best books available to equip missionaries with the right mindset and heart for serving God overseas. This book should be a must read for all mission agencies sending people out. The biggest cause of failure overseas is people problems. Missionaries who read this book and take it to heart will be enabled to accomplish much more spiritual work. In "Have We No Rights?" Mabel Williamson teaches that abel Williamson says that every truly consecrated Christian must be willing to give up the right to the normal comforts of life, to physical health and safety, to the privacy of business, and to time, friends, romance, family, and home." Mabel Williamson was an American missionary to China who served under the auspices of the China Inland Mission, later known as the Overseas Missionary Fellowship. She wrote a thesis for Wheaton College "The indigenous church in the New Testament and its relation to the missionary" in 1952, and is best known for her book: "Have We No Rights."

They Have No Rights is a historical account of the famous Supreme Court case, Dred Scott v. John F. A. Sanford, that influenced the Presidential election of 1860 and triggered a chain of events that thrust the United States into the Civil War.

This book is a journalistic journey of thousands of hours of research, writing and creative designs that is fearless, factual, and freeing. Ryan Bomberger tackles social issues like abortion, adoption, Planned Parenthood, fatherlessness, civil rights, LGBT and judicial activism, and the War on Common Sense. This pro-life, pro-family, pro-liberty book about equality and justice is made even more potent as it is authored by an adoptee and adoptive father who was conceived in rape.

The Poverty of Privacy Rights makes a simple, controversial argument: Poor mothers in America have been deprived of the right to privacy. The U.S. Constitution is supposed to bestow rights equally. Yet the poor are subject to invasions of privacy that can be perceived as gross demonstrations of governmental power without limits. Courts have routinely upheld the constitutionality of privacy invasions on the poor, and legal scholars typically understand marginalized populations to have "weak versions" of the privacy rights everyone else enjoys. Khiara M. Bridges investigates poor mothers' experiences with the state—both when they receive public assistance and when they do not. Presenting a holistic view of just how the state intervenes in all facets of poor mothers' privacy, Bridges shows how the Constitution has not been interpreted to bestow these women with family, informational, and reproductive privacy rights. Bridges seeks to turn popular thinking on its head: Poor mothers' lack of privacy is not a function of their reliance on government assistance—rather it is a function of their not bearing any privacy rights in the first place. Until we disrupt the cultural narratives that equate poverty with immorality, poor mothers will continue to be denied this right.

“A hard-hitting sermon on the racial divide, directed specifically to a white congregation.” —Kirkus Reviews, starred review A New York Times, Los Angeles Times, Washington Post, and Boston Globe Bestseller As the country grapples with racial division at a level not seen since the 1960s, Michael Eric Dyson’s voice is heard above the rest. In Tears We Cannot Stop, a provocative and deeply personal call or change, Dyson argues that if we are to make real racial progress, we must face difficult truths, including being honest about how Black grievance has been ignored, dismissed, and discounted. In the tradition of James Baldwin’s The Fire Next Time—short, emotional, literary, powerful—this is the book that all Americans who care about the current and long-burning crisis in race relations need to read. Praise for Tears We Cannot Stop Named a Best/Most Anticipated Book of 2017 by: The Washington Post • Bustle • Men’s Journal • The Chicago Reader • StarTribune • Blavity• The Guardian • NBC New York’s Bill’s Books • Kirkus Reviews • Essence “Elegantly written and powerful in several areas: moving personal recollections; profound cultural analysis; and guidance for moral redemption. A work to relish.” —Toni Morrison “Here’s a sermon that’s as fierce as it is lucid . . . If you’re black, you’ll feel a spark of recognition in every paragraph. If you’re white, Dyson tells you what you need to know—what this white man needed to know, at least. This is a major achievement. I read it and said amen.” —Stephen King “One of the most frank and searing discussions on race . . . a deeply serious, urgent book, which should take its place in the tradition of Baldwin’s The Fire Next Time and King’s Why We Can’t Wait.” —The New York Times Book Review