In Narratives of Kingship in Eurasian Empires, 1300-1800 Richard van Leeuwen analyses representations and constructions of the idea of kingship in fictional texts of various genres, especially belonging to the intermediate layer between popular and official literature. The analysis shows how ideologies of power are embedded in the literary and cultural imagination of societies, their cultural values and conceptualizations of authority. By referring to examples from various empires (Chinese, Indian, Persian, Arabic, Turkish, European) the parallels between literary traditions are laid bare, revealing remarkable common concerns. The process of interaction and transmission are highlighted to illustrate how literature served as a repository for ideological and cultural values transforming power into authority in various imperial environments.

This volume brings together new work by leading philosophers on the topics of emotion and value, and explores issues at their intersection. Philosophers and psychologists working on the emotions have reached something of a consensus about the complex, inter-related nature of the affective and cognitive components of emotions, and have increasingly focussed on the important epistemological role that emotions play in giving us access to values. At the same time, an increasing number of philosophers have become attracted to analyses of value that give emotions a prominent place in evaluative judgements and experiences. The work undertaken in each of these areas has important implications for current research on topics such as the role that emotions play in practical rationality and moral psychology, the connection between imagination and emotion in the appreciation of fiction, and more generally with the ability of emotions to discern axiological saliences and to ground (or fail to ground) the objectivity of ethical or aesthetic value judgements. This volume makes a unique contribution to scholarship on emotion and value by bringing together top authors from these lines of research. In addition, the volume contains a number of contributions that explore various links between the emotions and self-understanding, touching on a range of themes that include depression, empathy, agency, guilt, and self-trust. All of these issues are approached from a number of different perspectives in order to present the reader with a wide view of this extremely rich terrain and to demonstrate how the latest thinking in a number of currently intensive areas of research is deeply interconnected.

It is not far-fetched to say that much of what is termed “African metaphysics” remains a traditional affair, without the sort of critical analysis that sheds away the burden of myths and ethnocentric rigidity. African ideas about the nature of being, God, causality, death, etc., have largely remained the same and unchallenged, mainly due to the hesitancy of some African scholars to question these suppositions or build beyond them. In this book, Aribiah David Attoe presents a unified African metaphysics that first interrogates important notions held by many traditional African thinkers, and then builds upon them to propose a largely materialistic account of African metaphysics. The book re-imagines and reconstructs the idea of God, being, causality and death in African metaphysics, tackling some of the problems associated with these concepts in African thought. It also opens up new vistas of thought, while engaging and encouraging African metaphysicians to explore a previously ignored perspective.

The human race, along with the animals and plants that make up the creation of God, face a difficult future due to the multiple ways that the ecosystem on which they all depend is currently under stress. Temperatures are rising along with the oceans. Rain forests are falling along with the polar ice caps. Questions of the environment are now front and center in any catalog of concerns. Those who are called to preach need to include in the subjects of their sermons these environmental issues. Our Bible contains significant resources, often overlooked, as bases on which powerful environmental sermons can be preached. This book introduces the subject of preaching and the environment, offering close looks at important biblical passages that address the cosmos of God, and presenting sample sermons founded on those passages. The book calls for preachers both to name the vast problems we face and to offer the hope of the gospel of God to address them.

The scientific discovery that chaotic systems embody deep structures of order is one of such wide-ranging implications that it has attracted attention across a spectrum of disciplines, including the humanities. In this volume, fourteen theorists explore the significance for literary and cultural studies of the new paradigm of chaotics, forging connections between contemporary literature and the science of chaos. They examine how changing ideas of order and disorder enable new readings of scientific and literary texts, from Newton's Principia to Ruskin's autobiography, from Victorian serial fiction to Borges's short stories. N. Katherine Hayles traces shifts in meaning that chaos has undergone within the Western tradition, suggesting that the science of chaos articulates categories that cannot be assimilated into the traditional dichotomy of order and disorder. She and her contributors take the relation between order and disorder as a theme and develop its implications for understanding texts, metaphors, metafiction, audience response, and the process of interpretation itself. Their innovative and diverse work opens the interdisciplinary field of chaotics to literary inquiry.