This catalogue describes over 2,000 Arabic manuscripts acquired by the Princeton University Library since the 1950s, providing information on an important collection of Arabic works, many of which were previously unknown or unrecorded. Originally published in 1987. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Kongressakten, Freiburg im Breisgau, 2007.

The history of Islamic thought in the Middle Ages, the impact of Greek philosophy and science, and the formation of an own theological tradition, is a long and complex one. The articles in this volume dedicated to Hans Daiber, one of the pioneering scholars in this field, offer new insights from a variety of perspectives: philological, philosophical, and historical. The subjects range from Islamic philosophy and theology, over the history of science, the transmission into other medieval cultures to language and literature. In addition to their specific discoveries, they give an impression of the dynamics of medieval Islamic intellectual history as well as of the diversity of approaches needed to understand this dynamics.

Relational inferences are a well-known problem for Aristotelian logic. This book charts the development of thinking about this anomaly, from the beginnings of the Arabic logical tradition in the tenth century to the end of the nineteenth. Based in large part on hitherto unstudied manuscripts and rare books, the study shows that the problem of relational inferences was vigorously debated in the thirteenth, fourteenth and fifteenth centuries. In the course of the seventeenth and eighteenth centuries, Ottoman logicians (writing in Arabic) came to recognize relational inferences as a distinct kind of 'unfamiliar syllogism' and began to investigate their logic. These findings show that the development of Arabic logic did not - as is often supposed - come to an end in the fourteenth century. On the contrary, Arabic logic was still being developed by critical and fecund reflections as late as the eighteenth and nineteenth centuries.

In Being Another Way, Dustin Klinger recounts the history of how medieval Arabic philosophers in the Islamic East grappled with the logical role of the copula "to be," an ambiguity that has bedeviled Western philosophy from Parmenides to the analytic philosophers of today. Working from within a language that has no copula, a group of increasingly independent Arabic philosophers began to critically investigate the semantic role that Aristotle, for many centuries their philosophical authority, invested in the copula as the basis of his logic. Drawing on extensive manuscript research, Klinger breaks through the thicket of unstudied philosophical works to demonstrate the creativity of postclassical Islamic scholarship as it explored the consequences of its intellectual break with the past. Against the still widespread view that intellectual ferment all but disappeared during the period, he shows how these intellectuals over the centuries developed and refined a sophisticated philosophy of language that speaks to core concerns of contemporary linguistics and philosophy.

The study of Islamic philosophy has entered a new and exciting phase in the last few years. Both the received canon of Islamic philosophers and the narrative of the course of Islamic philosophy are in the process of being radically questioned and revised. Most twentieth-century Western scholarship on Arabic or Islamic philosophy has focused on the period from the ninth century to the twelfth. It is a measure of the transformation that is currently underway in the field that, unlike other reference works, the Oxford Handbook has striven to give roughly equal weight to every century, from the ninth to the twentieth. The Handbook is also unique in that its 30 chapters are work-centered rather than person- or theme-centered, in particular taking advantage of recent new editions and translations that have renewed interest and debate around the Islamic philosophical canon. The Oxford Handbook of Islamic Philosophy gives both the advanced student and active scholar in Islamic philosophy, theology, and intellectual history, a strong sense of what a work in Islamic philosophy looks like and a deep view of the issues, concepts, and arguments that are at stake. Most importantly, it provides an up-to-date portrait of contemporary scholarship on Islamic philosophy.