Hal has worked in the warehouse a very long time. Will his loyalty be put to the test when a new machine shows up?

The "home" is a quintessentially quotidian topic, yet one at the center of global concerns: Consumption habits, aesthetic preferences, international trade, and state authority all influence the domestic sphere. For middle-class residents of late-nineteenth- and early-twentieth-century Beirut, these debates took on critical importance. As Beirut was reshaped into a modern city, legal codes and urban projects pressed at the home from without, and imported commodities and new consumption habits transformed it from within. Drawing from rich archives in Arabic, Ottoman, French, and English—from advertisements and catalogues to previously unstudied government documents—A Taste for Home places the middle-class home at the intersection of local and global transformations. Middle-class domesticity took form between changing urbanity, politicization of domesticity, and changing consumption patterns. Transcending class-based aesthetic theories and static notions of "Westernization" alike, this book illuminates the self-representations and the material realities of an emerging middle class. Toufoul Abou-Hodeib offers a cultural history of late Ottoman Beirut that is at once global in the widest sense of the term and local enough to enter the most private of spaces.

This is a story that will compels you to read page after page until your eyes can no longer focus on the print. This is a story you will never forget. Chapter after Chapter this story has impressed the toughest critics with its tale of demonic possession. This is an old fashion ghost story that will make you want to sleep with the lights on. This story is about what the mother of two clairvoyant children felt while she lived the scariest time in her life. It explains the reasons why a demon was able to survive for century’s, and possess not just the previous owner of their new home and the stepson, of her new friend Diane Lewis. Susan has suffered more than one tragedy in her life, and unknown to her. The Cross family, and her friend Diane Lewis a surviving family member of its latest victim have been chosen to help explain to the world; how the last two people who were possessed by this demon, were not the psychopaths everyone believed them to be. It shows the emotional trauma victims’ families live with intertwined with the emotions felt by the demons two last hosts. Susan thanks to a special soul; sees how the criminals as individuals tried to battle the demon on their own, and how they lost their battle. Every good lie is believable because it does contain some truth. Because of that fact, the possessed people who at one time did at one time wish ill will on someone. Believed they were responsible for the crimes. That is the reason why over centuries, even the ones who discovered the demon possessing them committed these evil acts. They were as individuals held responsible, and punished for the crimes. They were too late to expose the demon since possession as an explanation, was ignored. This demon was arrogant because it had survived unexposed for centuries. The world has always believed it was the person it possessed, was solely responsible for the crimes that were committed. Until now.

This book presents a personal account of a Syrian woman's youth in the Suq Saruja (old city) of Damascus in the first half of this century. Author Tergeman wrote the original memoir, Ya Mal al-Sham, in Arabic to preserve the details of a genuine Arab past for Syrian young people and to help them appreciate the architecture of the old quarter with its reminders of earlier values.

Start waking up to your full potential every single day with the updated and expanded edition of the groundbreaking book that has sold more than two million copies. “So much more than a book. It is a proven methodology that will help you fulfil your potential and create the life you’ve always wanted.” —Mel Robbins, New York Times bestselling author of The High 5 Habit and The 5 Second Rule Getting everything you want out of life isn’t about doing more. It’s about becoming more. Hal Elrod and The Miracle Morning have helped millions of people become the person they need to be to create the life they’ve always wanted. Now, it’s your turn. Hal’s revolutionary SAVERS method is a simple, effective step-by-step process to transform your life in as little as six minutes per day: - Silence: Reduce stress and improve mental clarity by beginning each day with peaceful, purposeful quiet - Affirmations: Reprogram your mind to overcome any fears or beliefs that are limiting your potential or causing you to suffer - Visualization: Experience the power of mentally rehearsing yourself showing up at your best each day - Exercise: Boost your mental and physical energy in as little as sixty seconds - Reading: Acquire knowledge and expand your abilities by learning from experts - Scribing: Keep a journal to deepen gratitude, gain insights, track progress, and increase your productivity by getting clear on your top priorities This updated and expanded edition has more than forty pages of new content, including: - The Miracle Evening: Optimize your bedtime and sleep to wake up every day feeling refreshed and energized for your Miracle Morning - The Miracle Life: Begin your path to inner freedom so you can truly be happy and learn to love the life you have while you create the life you want

This book assesses the contribution of women to the Arabic novel, both in subject matter and form. It begins by tracing the struggle over women's rights in the Arab world, particularly the gradual improvement in women's access to education--the first area in which women made significant gains. Subsequent chapters discuss Arab women writers' remarkable talents and determination to overcome the barriers of a male-dominated culture; survey the 1950s and 1960s, during which women's writing gained momentum and more women writers emerged; and address the shift in emphasis and attitude that women's literature underwent in the late 1960s, especially following the 1967 Arab-Israeli war, when women novelists began to place more stress on international politics. Zeidan adapts Western-based feminist literary theory to a discussion of Arab women's literature but refrains from imposing that theory inappropriately on literature whose context differs significantly. He compares the women's movements in Arab and Western cultures and the development of women's literature in those cultures, and uses these comparisons to highlight similarities and differences between them as well as to consider how one affected the other. His analysis culminates in the early 1980s--the end of the formative years--when women's writing had become a familiar part of Arabic literature in general and a positive reflection on the collective Arab consciousness.