In his De peccato originali (1679), Hadriaan Beverland (1650-1716) presented his thesis that sex was the original sin and a vital part of human nature. Building on contemporary insights into the history of the text of the Bible, he criticised the hypocritical attitudes among the religious and social elite of his day concerning the biblical text and sexual morality. The work became notorious in the seventeenth century and led to its author’s banishment. In the eighteenth century, it exerted considerable influence on the way in which many in Europe came to see sexuality. This annotated edition with English translation also includes a comprehensive introduction that includes a contextualization of the De peccato originali and its impact.

This annotated edition of Hadriaan Beverland's De peccato originali (1679) is the first English translation of this infamous work, which presented Beverland's thesis on sex and original sin. It includes a comprehensive introduction that contextualizes the book and its impact.

In 1679 Hadriaan Beverland (1650-1716) was banished from the province of Holland. Why was this humanist scholar exiled from one of the most tolerant parts of Europe in the seventeenth century? To answer this question, this book places Beverland’s writings on sex, sin, and scholarship in their historical context for the first time. Beverland argued that sexual lust was the original sin and highlighted the importance of sex in human nature, ancient history, and his own society. His audacious works hit a raw nerve: Dutch theologians accused him of atheism, he was abandoned by his humanist colleagues, and he was banished by the University of Leiden. By positioning Beverland’s extraordinary scholarship in the context of the seventeenth-century Dutch Republic, this book examines how his radical studies challenged the intellectual, ecclesiastical, and political elite, providing a fresh perspective upon the Dutch Republic in the last decades of its Golden Age.

Cursed Blessings explores the relationship between sexual nonconformity and religious radical dissent in the early modern Western European world. While many studies have been devoted to the process of the "hereticalization" of nonnormative sexual practices and its use in anti-heretical propaganda, this book is entirely devoted to understanding the meaning of unconventional sexual behaviors from the perspective of the dissenters. Divided into three parts, the first focuses on the Italian peninsula and explores alternative views on sexuality inspired by Renaissance currents of anti-clericalism, ancient Christian heresies, traditions of apocrypha of the New Testament, and Rabbinic literature. It also examines how embodied and gendered experiences influenced the dissenting views of religious women. The second part explores how reflections on Original Sin led to the questioning of Christian assumptions regarding sex and gender, highlighting the relationship between the criticism of sexual morality and disputes on free will, spirituality, and redemption. The third part examines how most of these threads were entwined into a more coherent philosophical framework in the writings of seventeenth- and eighteenth-century erudite libertines. This book is designed for academic readers, including graduate and undergraduate students. Given its intersectional approach, it will be of interest to researchers, teachers, and students in a wide array of fields, including religious, gender, and sexuality studies, as well as literature. This book also tackles issues that are relevant to present-day debates, such as the problematic relations between sexuality and religion and the ongoing polemics surrounding the complicated interactions between religion and politics.

Clandestine philosophical manuscripts, made up of forbidden works including erotic texts, political pamphlets, satires of court life, forbidden religious texts, and books about the occult, had an avid readership in the seventeenth and eighteenth centuries, becoming objects of historical research by the twentieth century. The purveyors of the clandestine could be found in the Dutch Republic, Switzerland, Denmark, Spain, and not least in Paris or London. Despite the heavy risks, including prison, the circulation of these manuscripts was a prosperous venture. After Ira Wade’s pioneering contribution (1938), Clandestine Philosophy is the first work in English entirely focused on the philosophical clandestine manuscripts that preceded and accompanied the birth of the Enlightenment. Topics from philosophy, political and religious thought, and moral and sexual behaviour are addressed by contemporary authors working in both America and Europe. These manuscripts shed light on the birth of pornography and provide an important avenue for investigating philosophical, religious, political, and social critique.