Despite its relevance to the subsequent development of Western Islamic studies, the intellectual contribution of early modern Catholicism is still an under-researched area. The aim of this volume is to fill this gap, offering a series of essays dealing with the study of the Qur’an and Arabic language in early modern Catholic Europe. Focusing on the circulation of manuscripts, translations and printed books, the essays highlight how Catholic Orientalism contributed to the birth and spread of Western Islamic studies, although sometimes it was still directed towards religious polemics. Among the protagonists of this period of Islamic studies, the volume will focus on Catholic priests, missionaries, religious orders (Jesuits, Franciscans, Carmelites) Eastern Christians, converts, and other prominent figures in the Catholic culture of the time. Special attention will be given to the work of Ludovico Marracci, author of a fundamental edition of the Arabic text and Latin translation of the Qur’an with an introduction, notes, refutations and religious and linguistic insights. The volume is of interest to an audience of specialists and non-specialists interested both in Islamic and Qur'anic studies and in the history of modern Catholicism, missions, and Orientalism

The history of the Jews in Sicily covers a period of over a thousand years, from Antiquity to the Expulsion, based on some 40,000 archival records, most of them hitherto unpublished. It illustrates the political, legal, economic, social and religious vicissitudes of the Jewish minority and its relations with the surrounding majority of Romans, Moslems and Christians. While the antecedents of the Jewish presence on the island are shrouded in mystery, more and more historical records surface with the passage of time. Those become abundant toward the later Middle Ages. At that time the Jews in Sicily were citizens and suffered from relatively few disabilities. This was true in particular in the economic sphere. No discriminatory legislation forced them into moneylending and trade in old clothes. They engaged in agriculture and industry, trade and commerce, including international trade and shipping, and in most professions, which in turn enhanced their social status. There was as an unusually large number of craftsmen and physicians among them. The majority, however, were labourers, on the land and in town. In the fifteenth century the Jewish population reached 25,000 or thereabouts, over half of contemporary Italian Jewry. All this came to a sudden end with the expulsion order issued by the Catholic Monarchs in 1492. Some 80% of the Jews went into exile, while the remainder converted to Catholicism, only to be caught in the net of the Spanish inquisition. "This final volume of Simonsohn’s series provides readers with an excellent opportunity to obtain the gist of the scholarship in the previous volumes. Replete with tables detailing commodity prices, wages and salaries, marriage contracts, and demographics this work is an extremely informative and very readable description of the interaction between Jews and non-Jews in a not-so-closed society in the Middle Ages." Randall C. Belinfante, Librarian/Archivist, American Sephardi Federation, New York (AJL Reviews, Nov/Dec 2011)

This volume of the Documentary History of the Jews in Sicily is the eighteenth volume of the two series and concludes them. It is a monograph describing the last centuries of the Jewish presence on the island, under the rule of Aragon and Spain and a sequel to the Introduction at the beginning of volume one. It is based on the documents contained in vols 2-17 and illustrates the political, legal, economic, social and religious history of the Jewish minority and its relations with the Christian majority. The records show that the Jews in Sicily were citizens and suffered from relatively few disabilities. This was true in particular in the economic sphere. No discriminatory legislation forced them into moneylending and trade in old clothes. They engaged in agriculture and industry, trade and commerce, including international trade and shipping, and in most professions, which in turn enhanced their social status. There was as an unusually large number of craftsmen and physicians among them. The majority, however, were labourers, on the land and in town. In the fifteenth century the Jewish population reached 25,000 or thereabouts. All this came to a sudden end with the expulsion order issued by the Catholic Monarchs in 1492. Some 80% of the Jews went into exile, while the remainder converted to Catholicism, only to be caught in the net of the Spanish inquisition. This volume is provided with addenda and corrigenda, additional bibliography and indexes.

This Festschrift honours Günter Stemberger on the occasion of his 75th birthday on 7 December 2015 and contains 41 articles from colleagues and students. The studies focus on a variety of subjects pertaining to the history, religion and culture of Judaism – and, to a lesser extent, of Christianity – from late antiquity and the Middle Ages to the modern era.

This volume of conference proceedings investigates the various ways and patterns with which esoteric writings and groups establish their own tradition. This involves concepts of origin and memory, ways of legitimising esoteric tradition as well as techniques and practices of knowledge transmission in esotericism.

This volume focuses on early modern Italy and some of its key multilingual zones: Venice, Florence, and Rome. It offers a novel insight into the interplay and dynamic exchange of languages in the Italian peninsula, from the early fifteenth to the early seventeenth centuries. In particular, it examines the flexible linguistic practices of both the social and intellectual elite, and the men and women from the street. The point of departure of this project is the realization that most of the early modern speakers and authors demonstrate strong self-awareness as multilingual communicators. From the foul-mouthed gondolier to the learned humanist, language choice and use were carefully performed, and often justified, in order to overcome (or affirm) linguistic and social differences. The urban social spaces, the princely court, and the elite centres of learning such as universities and academies all shared similar concerns about the value, effectiveness, and impact of languages. As the contributions in this book demonstrate, early modern communicators — including gondoliers, preachers, humanists, architects, doctors of medicine, translators, and teachers—made explicit and argued choices about their use of language. The textual and oral performance of languages—and self-aware discussions on languages—consolidated the identity of early modern Italian multilingual communities.