This study presents a new perspective on an important fourteenth-century Greek theologian, Gregory Palamas.

This book attempts to resolve some of the oldest and most bitter controversies between the Eastern and Western Christian churches: those concerning the doctrine of God, the nature of salvation, and theological method, all of which converge in the doctrine of deification. Deification was the dominant patristic model of salvation and remained the essential paradigm in the East but was thought to have disappeared from Western theology by the Middle Ages. A. N. Williams examines two key thinkers, each of whom is championed as the authentic spokesman of his own tradition and reviled by the other side. Taking Thomas Aquinas as representative of the West and Gregory Palamas for the East, she presents fresh readings of their work that both reinterpret each thinker and show an area of commonality between them much greater than has previously been acknowledged.

Deification in the Greek patristic tradition was the fulfilment of the destiny for which humanity was created - not merely salvation from sin but entry into the fullness of the divine life of the Trinity. This book, the first on the subject for over sixty years, traces the history of deification from its birth as a second-century metaphor with biblical roots to its maturity as a doctrine central to the spiritual life of the Byzantine Church. Drawing attention to the richness and diversity of the patristic approaches from Irenaeus to Maximus the Confessor, Norman Russell offers a full discussion of the background and context of the doctrine, at the same time highlighting its distinctively Christian character.

"It's the first book which revisits Greek and Latin theories of signs from the point of view of a profound classical scholarship and a paramount knowledge of contemporary semiotics debates."Â -- Umberto Eco Available in English for the first time is Professor Manetti's brilliant study of the origin of semiotics and sign theory. He seeks to discover the common thread that runs through the classical world from the very beginning of human thought to the fourth century A.D. In the "classical" tradition he sees a concept of the sign which is significantly different from that currently in use.

Gregory Palamas (1296-1359)-monk, archbishop and theologian-was a major figure in 14th-century Orthodox Byzantium. This, his greatest work, presents a defense in support of the monastic groups known as the "hesychasts," the originators of the Jesus Prayer.

Gregory Palamas, a monk of Mount Athos andmetropolitan of Thessalonike from 1347 to 1357, was a leadingfourteenth-century Byzantine intellectual. He was the chief spokesman for thehesychasts in the controversy bearing that name, which began when a charge ofheresy was laid against him in 1340 and ended with his proclamation as a saintin 1368. Although excellent English translations of some of Palamas'theological writings are available, very few texts relating to his historicalrole have yet been translated. This book contains the first English translationof the contemporary Life of Palamasby Philotheos Kokkinos, which is our principal source of biographicalinformation on him. Also translated into English for the first time are theSynodal Tomoi from 1341 to 1368,which chart the progress of the hesychast controversy from the viewpoint of thevictors, together with the corpus of material relating to Palamas' year ofcaptivity among the Turks, which offers a unique insight into conditions forChristians and Muslims in the early Ottoman emirate. The translations, all ofwhich are based on critical texts, are preceded by introductions which setPalamas in his historical context and propose some changes to the conventionalchronology of his life.

In The Filioque Reconsidered, Chungman Lee offers a concise yet thorough evaluation of the contemporary discussion on the filioque and examines the trinitarian theologies of Gregory of Nyssa and Augustine of Hippo.