Here is an award-winning, new translation that brings to light Gregory's complex identity as an early mystic. Gregory (c. 332-395) was one of the Greek Cappadocian Fathers, along with St. Basil the Great and St. Gregory Nazianzen. +

The sense of hearing was particularly important in the ancient world when the majority of people were illiterate. Rhetoric has been given attention in this context, but listening has been virtually ignored. This book deals with the practical and theological issues which listening to an incorporeal, unknowable God raised for early Christians.

How did Scripture function in early arguments about doctrine? Historical criticism has revealed a gap between scripture and the mainstream doctrines that define Christianity today. Not the least of these are the Trinity and two natures of Christ—widely accepted since the fifth century, but seemingly unfounded in historical readings of Scripture. How did these dogmas become so integral to the faith in the first place? Frances M. Young tackles this monumental question in a culmination of decades of biblical and patristic research. The second of two volumes, Scripture in Doctrinal Dispute illuminates the role of biblical hermeneutics in the debates that forged Christian dogma on the nature of God. Young shows how the theological commitments to God as the sole creator of all else from nothing shaped fourth- and fifth-century disputes over Christology and the Trinity. Played out in the great councils of the fourth century and beyond, these conflicts drove the need to discern doctrinal coherence in scripture. The different sides relied on different prooftexts, and the rule of faith served as the criterion by which scriptural interpretation was measured—thereby forming the basis of the creeds. Nuanced and ecumenical, Scripture in Doctrinal Dispute completes Young’s magnum opus, closing the gap between scripture and Christian tradition. Young’s magisterial study holds widespread implications for not only patristics but also exegesis and systematic theology.

A discussion by a broadly respected authority of the complicated relationship between theology and ordinary life in the early church. The first section of the book scrutinizes theology with a view to understanding its bearing upon Christian understandings of life (the theological “stories” of Irenaeus, Gregory of Nyssa, and Augustine). The second section examines aspects of ordinary life and explores how Christians related them to religious ideas (the family, hospitality, citizenship, monasticism, and attitudes toward the collapse of the Roman Empire in the West). This very learned piece of work, which reflects lengthy study of original texts as well as of the current and important secondary literature, is distinctive because it does not conform to the present reigning ideology: The author writes as a convinced Christian thinker. He believes that there is no such thing as a purely detached observer and that the best way of being critical and fair is to make no secret of one’s presuppositions, but to face them so as to be able to discount them when necessary. This quality makes the work interesting and suggestive. The book is of importance to scholars and theologians and to all concerned with the early church.

What are we missing when we look at the creation narratives of Genesis only or primarily through the lens of modern discourse about science and religion? Theologian Peter Bouteneff explores how first-millennium Christian understandings of creation can inform current thought in the church and in the public square. He reaches back into the earliest centuries of our era to recover the meanings that early Jewish and Christian writers found in the stories of the six days of creation and of Adam and Eve in the Garden of Eden. Readers will find that their forbears in the faith saw in the Genesis narrative not simply an account of origins but also a rich teaching about the righteousness of God, the saving mission of Christ, and the destiny of the human creature.

Written by contributors representing the Anglican, Roman Catholic, Free Church, and Orthodox traditions, this collection examines the nature and form of individual Christian devotion throughout the centuries.

What accounts for the seemingly atypical pattern of scriptural exegesis that Paul uses to interpret Exodus 34 in 2 Cor 3:7-18? While previous scholars have approached this question from a variety of angles, in this monograph, Michael Cover grapples particularly with the evidence of contemporaneous Jewish and Greco-Roman commentary traditions. Through comparison with Philo of Alexandria's Allegorical Commentary, the Pseudo-Philonic homilies De Jona and De Sampsone, the Anonymous Theaetetus Commentary, the Dead Sea Scrolls, Seneca's Epistulae morales, and other New Testament texts, Paul's interpretation of Exodus emerges as part of a wider commentary practice that Cover terms "secondary-level exegesis." This study also provides new analysis of the way ancient authors, including Paul, interwove commentary forms and epistolary rhetoric and offers a reconstruction of the context of Paul's conflict with rival apostles in Corinth. At root was the legacy of Moses and of the Pentateuch itself, how the scriptures ought to be read, and how Platonizing theological and anthropological traditions might be interwoven with Paul's messianic gospel.