It is widely understood that the burdens of ecological destruction are borne disproportionately by working-class and poor communities, both through illness and disease caused by pollutants and through the depletion of natural resources from which they make a living. Yet, consistently, the voices of the working class are the most marginalized, excluded, and silenced when discussing how to address ecological concerns and protect the environment from future destruction. Both mainstream environmental groups, such as the Sierra Club and Greenpeace, and radical environmentalists, such as EarthFirst!, are reluctant to engage with working-class and poor communities, often viewing blue-collar workers as responsible for the destruction these groups are trying to prevent. In Green Syndicalism, Shantz issues a call to action to the environmental movement and labor activists, particularly rank and file workers, to join forces in a common struggle to protect the environment from capitalism, corporate greed, and the extraction of resources. He argues for a major transformation to address the "jobs versus the environment" rhetoric that divides these two groups along lines of race and class. Combining practical initiatives and theoretical perspectives, Shantz offers an approach that brings together radical ecology and revolutionary unionism in a promising vision of green politics. Green syndicalists work as coalitions to increase community-based economics and productive decision making that encourages the participation of all stakeholders in the process. Drawing, in part, on his own experiences growing up in a working-class family and organizing within radical ecology and labor movements, Shantz charts a path that accesses the commonalities between these groups in an effort to take on the forces that destroy the environment, exploit people, and harm their communities.

It is widely understood that the burdens of ecological destruction are borne disproportionately by working-class and poor communities, both through illness and disease caused by pollutants and through the depletion of natural resources from which they make a living. Yet, consistently, the voices of the working class are the most marginalized, excluded, and silenced when discussing how to address ecological concerns and protect the environment from future destruction. Both mainstream environmental groups, such as the Sierra Club and Greenpeace, and radical environmentalists, such as EarthFirst!, are reluctant to engage with working-class and poor communities, often viewing blue-collar workers as responsible for the destruction these groups are trying to prevent. In Green Syndicalism, Shantz issues a call to action to the environmental movement and labor activists, particularly rank and file workers, to join forces in a common struggle to protect the environment from capitalism, corporate greed, and the extraction of resources. He argues for a major transformation to address the "jobs versus the environment" rhetoric that divides these two groups along lines of race and class. Combining practical initiatives and theoretical perspectives, Shantz offers an approach that brings together radical ecology and revolutionary unionism in a promising vision of green politics. Green syndicalists work as coalitions to increase community-based economics and productive decision making that encourages the participation of all stakeholders in the process. Drawing, in part, on his own experiences growing up in a working-class family and organizing within radical ecology and labor movements, Shantz charts a path that accesses the commonalities between these groups in an effort to take on the forces that destroy the environment, exploit people, and harm their communities.

Hybridity and Ideology analyzes the structure, development, and significance of political perspectives that mix or fuse the distinct beliefs, practices, and identities found in other ideologies—for example, hybrid worldviews such as liberal nationalism, ecosocialism, and anarchafeminism. Employing concepts and methods drawn from ideology studies, discourse theory, and cultural studies, Leonard Williams and Benjamin Franks explore the meaning of hybridity, the processes by which ideologies hybridize, and the political implications of the blended ideologies that result. Their hybrid inquiry fashions a theoretical vocabulary and framework for understanding and studying ideological hybridization. Using examples from a broad spectrum of ideologies, the book discusses the characteristic patterns by which hybrids are constructed from parent ideologies. It explores the operations and processes that enable hybrids to emerge from other ideologies and develop within social and political contexts. Lastly, it addresses how ideologies provide resources for political action and discusses the criteria for judging the success of hybrid ideologies. Hybridity and Ideology offers insight into the dynamic processes of hybridization central to ideological transformation and political change. It provides a helpful resource for students and researchers in political theory, cultural studies, and philosophy.

Global Heating and the Australian Far Right examines the environmental politics of far-right actors and movements in Australia, exploring their broader political context and responses to climate change. The book traces the development of far-right pseudo-environmentalism and territorial politics, from colonial genocide and Australian nationalism to extreme-right political violence. Through a critical analysis of news and social media, it reveals how denialist and resignatory attitudes towards climate change operate alongside extreme right accelerationism, in a wider Australian political context characterised by reactionary fossil fuel politics and neoliberal New Right climate change agendas. The authors scrutinise the manipulation of environmental politics by contemporary Australian far- and extreme-right actors in cross-national online media. They also assess the political-ideological context of the contemporary far right, addressing intergovernmental approaches to security threats connected to the far right and climate change, and the emergence of radical environmentalist traditions in ‘New Catastrophism’ literature. The conclusion synthesises key insights, analysing the mainstreaming of ethnonationalist and authoritarian responses to global heating, and potential future trajectories of far-right movements exploiting the climate crisis. It also emphasises the necessity for radical political alternatives to counter the far right’s exploitation of climate change. This book will be of interest to researchers of climate change, the far right, neoliberal capitalism, extremism and Australian politics.