Using Michel Foucault's idea of governmentality, this book reinterprets various cases of revolt and popular uprisings in Bangladesh. It attempts to synthesize the theories of Foucault's governmentality and Antonio Gramsci's notions of hegemony and counter-hegemony.

This edited volume asks how governmentality and postcolonial approaches can be brought together to help us better understand specific sites and practices of contemporary postcolonial governance. The framework/approach was inspired by the recent use of governmentality approaches that emphasize how governance functions not solely through states but through multiple tactics and means that regulate the conduct of individuals and institutions through both freedom and constraint. A postcolonial approach to governance exposes the role of postcolonial sites and practices in shaping governance and the inequalities embedded within it, insofar as standards of conduct determine which subjects are privileged and excluded.Postcolonial perspectives show how governance can be both productive and repressive, functioning to impose a fixed code of conduct that objectifies (gendered, racialized, sexualized) ‘others’ as part of its project of improvement. In discussing governance, we must also consider how power is negotiated and challenged through forms of resistance and counter-conduct. This volume argues that we need to incorporate postcolonial theories and carefully examine postcolonial practices and sites, to understand how contemporary governance shapes various transnational inequalities and social divisions. The authors in this edited volume illustrate the value of postcolonial governance as a conceptual framework through empirical examples from Asia, Australia, Africa, and Europe. These cases unpack practices of governance operating within complex political landscapes.

Indigenous knowledge systems (IKS) are a combination of knowledge systems encompassing technology; social, economic, and philosophical learning; or educational, legal, and governance systems. The lack of documentation of these systems presents a problem as the knowledge is fading away over time. In response, it is essential that policies and strategies are undertaken to ensure that these systems are protected and sustained for generations to come. The Handbook of Research on Protecting and Managing Global Indigenous Knowledge Systems is a comprehensive reference source that works to preserve indigenous knowledge systems through research. Focusing on key concepts such as tools of indigenous knowledge management and African indigenous symbols, the book preserves and promotes indigenous knowledge through research and fills the void staff and students within the field of indigenous knowledge systems face with the current lack of research and resources. This book is ideal for university students, lecturers, researchers, academicians, policymakers, historians, sociologists, and anyone interested in the field of indigenous knowledge systems.

Reciprocity has been critical in the philosophy and social sciences of the 20th century. Over the last seven decades, several countries settled by European powers have become autonomous, and returning has become a challenge. Consequently, writing on reciprocity as a central theme requires time and implies a deep dedication to the community. There is a need to explore the factors and policies behind the study agendas and secret philosophies before and after European involvement. Reciprocity and Its Practice in Social Research aims to open the controlled consciousness of self as a human being and then as a scholar to the community via the methodological lens. It analyzes reciprocity from the Greek tradition to Medeabale Arab to the early colonial or pre-colonial period. It specifically addresses the benefit of social research on the community and seeks ways to revolutionize and improve current research and academic processes. Covering topics such as the philosophy of science, indigenous science, and Western metaphysics, this book is an essential resource for anthropologists, philosophers, sociologists, university faculty and administration, students of higher education, librarians, researchers, and academicians.

In Asia the "Age of Extremes" witnessed many forms of mass violence and genocide, related to the rise and fall of the Japanese Empire, the proxy wars of the Cold War, and the anti-colonial nation building processes that often led to new conflicts and civil wars. The present volume is considered an introductory reader that deals with different forms of mass violence and genocide in Asia, discusses the perspectives of victims and perpetrators alike.

This volume analyses the ways in which the works of one of the most influential philosophers of the twentieth century, Michel Foucault, have been received and re-worked by scholars of South Asia. South Asian Governmentalities surveys the past, present, and future lives of the mutually constitutive disciplinary fields of governmentality - a concept introduced by Foucault himself - and South Asian studies. It aims to chart the intersection of post-structuralism and postcolonialism that has seen the latter Foucault being used to ask new questions in and of South Asia, and the experiences of post-colonies used to tease and test the utility of European philosophy beyond Europe. But it also seeks to contribute to the rich body of work on South Asian governmentalities through a critical engagement with the lecture series delivered by Foucault at the Collège de France from 1971 until his death in 1984, which have now become available in English.