Governing the Tongue explains why the spoken word assumed such importance in the culture of early New England. In a work that is at once historical, socio-cultural, and linguistic, Jane Kamensky explores the little-known words of unsung individuals, and reconsiders such famous Puritan events as the banishment of Anne Hutchinson and the Salem witch trials, to expose the ever-present fear of what the Puritans called "sins of the tongue." But even while dangerous or deviant speech was restricted, as Kamensky illustrates here, godly speech was continuously praised and promoted. Congregations were told that one should lift one's voice "like a trumpet" to God and "cry out and cease not." By placing speech at the heart of New England's early history, Kamensky develops new ideas about the complex relationship between speech and power in both Puritan New England and, by extension, our world today.

Governing the Tongue explains why the spoken word assumed such importance in the culture of early New England. Author Jane Kamensky re-examines such famous events as the Salem witch trials and the banishment of Anne Hutchinson - as well as the little-known words of unsung individuals - to expose the ever-present fear of what the Puritans called "sins of the tongue." But if New Englanders despised some kinds of speech, they cherished others. While they were enjoined to "govern" their tongues in daily life, laypeople were also told to lift up their voices "like a trumpet" when speaking to or of God. By placing speech at the heart of New England's early history, Kamensky develops new ideas about the relationship between language and power both in that place and time and, by extension, in our world today.

When the early colonists came to America, they were braving a new world, with new wonders and difficulties. Family historians beginning the search for their ancestors from this period run into a similar adventure, as research in the colonial period presents a number of exciting challenges that genealogists may not have experienced before. This book is the key to facing those challenges. This new book, Researching Your Colonial New England Ancestors, leads genealogists to a time when their forebears were under the rule of the English crown, blazing their way in that uncharted territory. Patricia Law Hatcher, FASG, provides a rich image of the world in which those ancestors lived and details the records they left behind. With this book in hand, family historians will be ready to embark on a journey of their own, into the unexplored lines of their colonial past.

Having arriving in the Province of Maine in 1641 with a brief to create both government and law for the fledgling colony, Thomas Gorges later recorded his policy as having ’steared as neere as we could to the course of Ingland’. Over the course of the next century the various colonial administrations all consciously measured their laws against that of England, whether their intention was imitation of or conscious opposition to, established English legal system. In order to trace the shifting and contested relationships between colonial laws and English laws, this book focuses on the prosecution of sexual misconduct. All crimes can threaten orderly society but no other crime posed quite the same long term implications as illicit sex resulting in the birth of illegitimate children who became their own social challenges. Sexual misconduct was, consequently, a major concern for early modern leaders, making it a particularly fruitful subject for studying the complex relationship between laws in England and laws in the English colonies. Political and ecclesiastical leaders create laws to coerce people to behave in a certain fashion and to convey wider messages about the societies they govern. When those same laws are broken, lawbreakers must be tried and punished by a means intended to serve as a warning to other would-be lawbreakers. In this book the two-part analysis of changing sexual misconduct laws and the resulting trial depositions highlights the ways in which ordinary New England colonists across New England both interacted with and responded to the growing Anglicization of their legal systems and makes the argument that these men and women saw themselves as taking part in a much larger process.

Examines the sins and confessions in church disciplinary records to argue that daily practices created a gendered Puritanism.

Despite attempts to suppress early women's speech, this study demonstrates that women were still actively engaged in cultural practices and speech strategies that were both complicit with the patriarchal ideology whilst also undermining it.

"To understand the American Revolution and the early republic, the author argues that we must attend to the descriptive truths--statements about the nature of the world and its politics--that the revolutionaries believed. The author draws on a large set of US and Canadian newspapers to show how Americans used information, and misinformation, from foreign newspapers to frame their political realities"--