This title features Greek text and English translation, plus fragments, of New Testament problems and solutions.

A lively, readable and up-to-date guide to the Synoptic Problem, ideal for undergraduate students, and the general reader.

flu·en·cy / noun :the ability to speak a language easily and effectively Even if they want to, many Christians find it hard to talk to others about Jesus. Is it possible this difficulty is because we're trying to speak a language we haven't actually spent time practicing? To become fluent in a new language, you must immerse yourself in it until you actually start to think about life through it. Becoming fluent in the gospel happens the same way—after believing it, we have to intentionally rehearse it (to ourselves and to others) and immerse ourselves in its truths. Only then will we start to see how everything in our lives, from the mundane to the magnificent, is transformed by the hope of the gospel.

A profound exploration of how to hold on to hope when our unchanging faith collides with a changing culture, from two respected Christian storytellers and thought leaders. “Offers neither spin control nor image maintenance for the evangelical tribe, but genuine hope.”—Russell Moore, president of ERLC As the pressures of health warnings, economic turmoil, and partisan politics continue to rise, the influence of gospel-focused Christians seems to be waning. In the public square and popular opinion, we are losing our voice right when it’s needed most for Christ’s glory and the common good. But there’s another story unfolding too—if you know where to look. In Gospelbound, Collin Hansen and Sarah Eekhoff Zylstra counter these growing fears with a robust message of resolute hope for anyone hungry for good news. Join them in exploring profound stories of Christians who are quietly changing the world in the name of Jesus—from the wild world of digital media to the stories of ancient saints and unsung contemporary activists on the frontiers of justice and mercy. Discover how, in these dark times, the light of Jesus shines even brighter. You haven’t heard the whole story. And that’s good news.

The opening chapter surveys the history of scholarship regarding the problematic use of the phrase 'son of man' in the New Testament. It also explains why this problem could not be solved until recently. Casey then presents the relevant Aramaic evidence. He offers a careful discussion of the use of the Aramaic term 'son of man' in the light of over 30 examples of the use of this term by speakers who are referring to themselves. Chapters 4-9 discuss authentic examples of this idiom in the teaching of Jesus, with Aramaic reconstructions of each saying. All but one of these sayings is found in Mark or 'Q'. There is then a full discussion of secondary sayings in the Synoptic Gospels. The first ones dependent on Daniel 7.13 belong to the earliest Gospel, which also contains the results of translating genuine sayings of Jesus from Aramaic into Greek. There is a discussion of the transition process between authentic Aramaic sayings of Jesus and Greek 'son of man' sayings in the synoptic Gospels. This argument builds on work in the field of translation studies, and the work of ancient translators, especially of the Septuagint. Casey argues that Gospel translators deliberately translated both literally and creatively to produce a new Christological title. It is this tradition that is evident in the Fourth Gospel: its 'son of man' sayings fit perfectly into Johannine theology. The final chapter draws together a complete solution to this difficult problem.

Originally published: Salt Lake City, Utah: Bookcraft, c1986.

According to the authors, the doctrine of inerrancy has been standard, accepted teaching for more than 1,000 years. In 1978, the famous "Chicago Statement" on inerrancy was adopted by the Evangelical Theological Society, and for decades it has been the accepted conservative evangelical doctrine of the Scriptures. However, in recent years, some prominent evangelical authors have challenged this statement in their writings. Now eminent apologist and bestselling author Norman L. Geisler, who was one of the original drafters of the "Chicago Statement," and his coauthor, William C. Roach, present a defense of the traditional understanding of inerrancy for a new generation of Christians who are being assaulted with challenges to the nature of God, truth, and language. Pastors, students, and armchair theologians will appreciate this clear, reasoned response to the current crisis.