To many Americans, modern marches by the Ku Klux Klan may seem like a throwback to the past or posturing by bigoted hatemongers. To Kelly Baker, they are a reminder of how deeply the Klan is rooted in American mainstream Protestant culture. Most studies of the KKK dismiss it as an organization of racists attempting to intimidate minorities and argue that the Klan used religion only as a rhetorical device. Baker contends instead that the KKK based its justifications for hatred on a particular brand of Protestantism that resonated with mainstream Americans, one that employed burning crosses and robes to explicitly exclude Jews and Catholics. To show how the Klan used religion to further its agenda of hate while appealing to everyday Americans, Kelly Baker takes readers back to its "second incarnation" in the 1920s. During that decade, the revived Klan hired a public relations firm that suggested it could reach a wider audience by presenting itself as a "fraternal Protestant organization that championed white supremacy as opposed to marauders of the night." That campaign was so successful that the Klan established chapters in all forty-eight states. Baker has scoured official newspapers and magazines issued by the Klan during that era to reveal the inner workings of the order and show how its leadership manipulated religion, nationalism, gender, and race. Through these publications we see a Klan trying to adapt its hate-based positions with the changing times in order to expand its base by reaching beyond a narrowly defined white male Protestant America. This engrossing expos looks closely at the Klan's definition of Protestantism, its belief in a strong relationship between church and state, its notions of masculinity and femininity, and its views on Jews and African Americans. The book also examines in detail the Klan's infamous 1924 anti-Catholic riot at Notre Dame University and draws alarming parallels between the Klan's message of the 1920s and current posturing by some Tea Party members and their sympathizers. Analyzing the complex religious arguments the Klan crafted to gain acceptability-and credibility-among angry Americans, Baker reveals that the Klan was more successful at crafting this message than has been credited by historians. To tell American history from this startling perspective demonstrates that some citizens still participate in intolerant behavior to protect a fabled white Protestant nation.

Ignorant. Brutal. Male. One of these stereotypes of the Ku Klux Klan offers a misleading picture. In Women of the Klan, sociologist Kathleen M. Blee dismantles the popular notion that politically involved women are always inspired by pacifism, equality, and justice. In her new preface, Blee reflects on how recent scholarship on gender and right-wing extremism suggests new ways to understand women's place in the 1920s Klan's crusade for white and Christian supremacy.

In The Rise of the Ku Klux Klan, Rory McVeigh provides a revealing analysis of the broad social agenda of 1920s-era KKK, showing that although the organization continued to promote white supremacy, it also addressed a surprisingly wide range of social and economic issues, targeting immigrants and, particularly, Catholics, as well as African Americans, as dangers to American society.

"Riveting, inspiring, at times hard to believe but utterly true...it gives some measure of hope in these rancorous times." -- John Grisham As an ordinary high school student in the 1960s, Tom Tarrants became deeply unsettled by the social upheaval of the era. In response, he turned for answers to extremist ideology and was soon utterly radicalized. Before long, he became involved in the reign of terror spread by Mississippi's dreaded White Knights of the Ku Klux Klan, described by the FBI as the most violent right-wing terrorist organization in America. In 1969, while attempting to bomb the home of a Jewish leader in Meridian, Mississippi, Tom was ambushed by law enforcement and shot multiple times during a high-speed chase. Nearly dead from his wounds, he was arrested and sentenced to thirty years in the Mississippi State Penitentiary at Parchman Farm. Unrepentant, Tom and two other inmates made a daring escape from Parchman yet were tracked down by an FBI SWAT team and apprehended in hail of bullets that killed one of the convicts. Tom spent the next three years alone in a six-foot-by-nine-foot cell. There he began a search for truth that led him to the Bible and a reading of the gospels, resulting in his conversion to Jesus Christ and liberation from the grip of racial hatred and violence. Astounded by the change in Tom, many of the very people who worked to put him behind bars began advocating for his release. After serving eight years of a 35-year sentence, Tom left prison. He attended college, moved to Washington, DC, and became copastor of a racially mixed church. He went on to earn a doctorate and became the president of the C. S. Lewis Institute, where he devoted himself to helping others become wholehearted followers of Jesus. A dramatic story of radical transformation, Consumed by Hate, Redeemed by Love demonstrates that hope is not lost even in the most tumultuous of times, even those similar to our own. "As a kid in Mississippi in the late 1960's, I remember the men of our church discussing the Klan's bombing campaign against the Jews. The men did not disapprove. Later, I would use this fascinating chapter of civil rights history as the backdrop for my novel The Chamber. Now, one of the bombers, Thomas Tarrants, tells the real story in this remarkable memoir. It is riveting, inspiring, at times hard to believe but utterly true, and it gives some measure of hope in these rancorous times." --John Grisham "Dramatic...Simply astonishing...Essential reading for these times. If you want to understand how the evil of extremist thought works--and how the gospel of God’s grace can overcome it--read this book." --Mark Batterson, New York Times bestselling author of The Circle Maker, lead pastor of National Community Church "Amazing...Gives hope for what God can do." --Dr. John Perkins, president emeritus, John Perkins Foundation; co-founder emeritus, Christian Community Development Association "A riveting narrative." --Russell Moore, president, the Ethics & Religious Liberty Commission of the Southern Baptist Convention "This gripping and inspiring story is as timely as today’s headlines....Put on your seatbelt and prepare to enter into one of the most extraordinary true stories you’ll ever encounter!" --Lee Strobel, best-selling author of The Case for Christ and The Case for Grace "Reveals how easily a political ideology can grow into a radical, extreme, life-taking worldview, all the while masquerading for some supposed form of a 'Christian' faith....A powerful story!" --Eric C. Redmond, associate professor of Bible, Moody Bible Institute, Chicago

On Thanksgiving night, 1915, a small band of hooded men gathered atop Stone Mountain, an imposing granite butte just outside Atlanta. With a flag fluttering in the wind beside them, a Bible open to the twelfth chapter of Romans, and a flaming cross to light the night sky above, William Joseph Simmons and his disciples proclaimed themselves the new Knights of the Ku Klux Klan, named for the infamous secret order in which many of their fathers had served after the Civil War. Unsure of their footing in the New South and longing for the provincial, patriarchal world of the past, the men of the second Klan saw themselves as an army in training for a war between the races. They boasted that they had bonded into "an invisible phalanx...to stand as impregnable as a tower against every encroachment upon the white man's liberty...in the white man's country, under the white man's flag." Behind the Mask of Chivalry brings the "invisible phalanx" into broad daylight, culling from history the names, the life stories, and the driving passions of the anonymous Klansmen beneath the white hoods and robes. Using an unusual and rich cache of internal Klan records from Athens, Georgia, to anchor her observations, author Nancy MacLean combines a fine-grained portrait of a local Klan world with a penetrating analysis of the second Klan's ideas and politics nationwide. No other right-wing movement has ever achieved as much power as the Ku Klux Klan of the 1920s, and this book shows how and why it did. MacLean reveals that the movement mobilized its millions of American followers largely through campaigns waged over issues that today would be called "family values": Prohibition violation, premarital sex, lewd movies, anxieties about women's changing roles, and worries over waning parental authority. Neither elites nor "poor white trash," most of the Klan rank and file were married, middle-aged, and middle class. Local meetings, or klonklaves, featured readings of the minutes, plans for recruitment campaigns and Klan barbecues, and distribution of educational materials--Christ and Other Klansmen was one popular tome. Nonetheless, as mundane as proceedings often were at the local level, crusades over "morals" always operated in the service of the Klan's larger agenda of virulent racial hatred and middle-class revanchism. The men who deplored sex among young people and sought to restore the power of husbands and fathers were also sworn to reclaim the "white man's country," striving to take the vote from blacks and bar immigrants. Comparing the Klan to the European fascist movements that grew out of the crucible of the first World War, MacLean maintains that the remarkable scope and frenzy of the movement reflected less on members' power within their communities than on the challenges to that power posed by African Americans, Jews, Catholics, immigrants, and white women and youth who did not obey the Klan's canon of appropriate conduct. In vigilante terror, the Klan's night riders acted out their movement's brutal determination to maintain inherited hierarchies of race, class, and gender. Compellingly readable and impeccably researched, The Mask of Chivalry is an unforgettable investigation of a crucial era in American history, and the social conditions, cultural currents, and ordinary men that built this archetypal American reactionary movement.

Boys, let us get up a club.With those words, six restless young men raided the linens at a friend’s mansion, pulled pillowcases over their heads, hopped on horses, and cavorted through the streets of Pulaski, Tennessee in 1866. The six friends named their club the Ku Klux Klan, and, all too quickly, their club grew into the self-proclaimed Invisible Empire with secret dens spread across the South.This is the story of how a secret terrorist group took root in America’s democracy. Filled with chilling and vivid personal accounts unearthed from oral histories, congressional documents, and diaries, this account from Newbery Honor-winning author Susan Campbell Bartoletti is a book to read and remember. A YALSA Award for Excellence in Nonfiction for Young Adults Finalist.

How is it that in America the image of Jesus Christ has been used both to justify the atrocities of white supremacy and to inspire the righteousness of civil rights crusades? In The Color of Christ, Edward J. Blum and Paul Harvey weave a tapestry of American dreams and visions--from witch hunts to web pages, Harlem to Hollywood, slave cabins to South Park, Mormon revelations to Indian reservations--to show how Americans remade the Son of God visually time and again into a sacred symbol of their greatest aspirations, deepest terrors, and mightiest strivings for racial power and justice. The Color of Christ uncovers how, in a country founded by Puritans who destroyed depictions of Jesus, Americans came to believe in the whiteness of Christ. Some envisioned a white Christ who would sanctify the exploitation of Native Americans and African Americans and bless imperial expansion. Many others gazed at a messiah, not necessarily white, who was willing and able to confront white supremacy. The color of Christ still symbolizes America's most combustible divisions, revealing the power and malleability of race and religion from colonial times to the presidency of Barack Obama.