From the Foreword This Concordance of the Qur'an in English satisfies a paramount need of those—and there are millions of them—who have no command of the Arabic language and yet desire to understand the Qur'an. The benefit derivable from English translations of the Sacred Book is, in principle, limited because, first, the Qur'an is not a "book" but a collection of passages revealed to Muhammad over a period of about twenty-three years and, second, because the Qur'an is not really translatable. This does not mean that the Qur'an should not be translated. It does mean that translations lose much in tone and nuance, let alone the incommunicable beauty, grandeur, and grace of the original. . . . The main distinction of Hana Kassis's concordance, in my view, is that it utilizes the semantic structure of Arabic vocabulary itself in revealing the meaning of the Qur'an on any given issue, point or concept. A reader who looks in the index of this concordance for a word which he has encountered in reading an English translation of the Qur'an—the word pride, for example—is directed immediately to the roots of the Arabic, Qur'anic terms for pride. At tne entries for these Arabic roots, all the derivative forms are shown, and the verses of the Qur'an in which they appear are there listed in translation. . . . I am confident that any person who is sincerely interested in understanding the Qur'an and appreciating the nuances of its diction and shades of its meaning can satisfy his need more fully with this book than in any way short of developing a real command over the Arabic language itself. —Fazlur Rahman, Professor of Islamic Thought, University of Chicago

The objective of “The Holy Bible” by John Biermanski is to revoke all falsifications in today's Bibles known so far, and to restore the original state of the verses as far as possible. The author was born in 1963 in North Rhine-Westphalia and completed a traineeship for wholesale and foreign trade in a pharmaceutical wholesale company. While studying the Scriptures, he was led by the Spirit of the only God, the Almighty and the only Holy Father in heaven with holy name “YAHWEH,” whereas, by grace, he could recognize many things that are now presented as heresies to the world. In recent years he has been active in the proclamation of the Word of YAHWEH Elohim (G-d) in Europe, Canada, particularly in Brazil (Central and South America), and has enlightened many people by his message, so that they get to know the true God, His holy name and His will and only obey Him (Exodus 20:2-11) – and start to think about all this, i. e. “so that they finally decide themselves in favour of the living Elohim (G-d): YAHWEH, instead of against Him, and their names are not erased from the divine 'Book of Life' forever.” “For this is the covenant that I will make with the house of Israel {today the spiritual Israel} after those days, says YAHWEH; I will put my laws into their mind, and write them in their heart: and I will be their Elohim {G-d}, and they shall be my people: And they shall not teach every man his neighbor, and every man his brother, saying, Know YAHWEH! for all shall know me, from the least to the greatest. For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.” (Heb. 8:10-12) “Cast not away therefore your confidence, which has great recompense of reward. For you have need of patience, that, after you have done the will of YAHWEH, you might receive the promise. For yet a little while, and he that shall come will come, and will not tarry. Now the just shall live by faith: But if he draw back, my soul shall have no pleasure in him.” (Heb. 10:35-38) “Yes truly, and I count all things but loss for the excellency of the knowledge of the Messiah Yahshua my Master: for whom I have suffered the loss of all things, and do count them but dung, that I may win the Messiah, and be found in him, not having mine own righteousness, which is of the law, but that which is through the faith in the Messiah, the righteousness which is from YAHWEH by faith.” (Phil. 3:8-9)

Reprint of the original, first published in 1882.