Gold Rush Otago 1861-64 is about overcoming the dangers posed by the harsh mountainous landscape and furious elements of New Zealand's Otago goldfields. The story, based on fact in terms of time, place and actual events, follows three Australian families who join forces in the search for both gold and a place they can call home.

The social history of New Zealand's gold rushes, as used by Eleanor Catton in her research for The Luminaries. A thorough and carefully researched history of the gold rushes in New Zealand. Based on sound scholarship and aimed at the general reader it's accessibly written in a clear, clean and lively style. The scope is the social history of the goldfields of colonial New Zealand, from the 1850s to the 1870s. The book opens with a survey of worldwide rushes in the late eighteenth and the first half of the nineteenth centuries, when for the first time in history a great wheeling movement of gold diggers began to revolve from continent to continent. The main body of the book looks at all the rushes, large and small, that took place in the colony: Coromandel, Golden Bay, Otago, Marlborough, the West Coast and Thames. The early chapters of the main body survey rushes chronologically; the later chapters look at rushes thematically. 'I owe a debt of gratitude to . . . Stevan Eldred-Grigg's history of the New Zealand gold rushes Diggers, hatters & whores.' Eleanor Catton, The Luminaries

A new paperback reprint of this best-selling and ground-breaking history. When first published in 1996 Making Peoples was hailed as redefining New Zealand history. It was undoubtedly the most important work of New Zealand history since Keith Sinclair's classic A History of New Zealand.Making Peoples covers the period from first settlement to the end of the nineteenth century. Part one covers Polynesian background, Maori settlement and pre-contact history. Part two looks at Maori-European relations to 1900. Part three discusses Pakeha colonisation and settlement.James Belich's Making Peoples is a major work which reshapes our understanding of New Zealand history, challenges traditional views and debunks many myths, while also recognising the value of myths as historical forces. Many of its assertions are new and controversial.

A compelling history of popular phrenology in the transforming settler-colonial landscapes of the nineteenth-century Tasman World.