Rodney Clapp asks and answers the question, How can the church provide a significant alternative to the culture in which it is embedded?

God has provided a way for all people, not just scholars, to know that the Bible is the Word of God. John Piper has devoted his life to showing us that the glory of God is object of the soul’s happiness. Now, his burden in this book is to demonstrate that this same glory is the ground of the mind’s certainty. God’s peculiar glory shines through his Word. The Spirit of God enlightens the eyes of our hearts. And in one self-authenticating sight, our minds are sure and our hearts are satisfied. Justified certainty and solid joy meet in the peculiar glory of God.

"Holy Rollers"—with this epithet most people dismiss members of the Pentecostal sect as wild religious fanatics. In this new study, folklorist Elaine Lawless draws on fieldwork among Pentecostal congregations in the limestone region of southern Indiana to offer a sympathetic view of the Pentecostals as a special group distinguished by their own folk traditions and religious expression. From her findings she describes the members' codes of dress and behavior, their attitudes toward themselves and others, their special use of words, and their distinctive religious practices. Focusing on the activity of a particular church, she then analyzes the structure of the service and shows how its elements—singing, praying, testifying, preaching, and speaking in tongues—exhibit, not a formless display of fervor, but rather an ordered and traditional sequence that creates a unique religious expression. Important to the study is the attention given the role of women. Although the Pentecostal interpretation of Biblical teachings accords men dominance, women occasionally preach in the church and during the testifying part of the service they are often able to exercise control and religious authority. Many of the women have relatives in the dangerous work of the limestone quarries, and for these women the personal experience and close relationship fostered by the Pentecostal church, Lawless finds, offers welcome emotional support. This readable study affords a new understanding of one Pentecostal sect and an appreciation of the role of women in fundamentalist religious practices.

"Holy Rollers"—with this epithet most people dismiss members of the Pentecostal sect as wild religious fanatics. In this new study, folklorist Elaine Lawless draws on fieldwork among Pentecostal congregations in the limestone region of southern Indiana to offer a sympathetic view of the Pentecostals as a special group distinguished by their own folk traditions and religious expression. From her findings she describes the members' codes of dress and behavior, their attitudes toward themselves and others, their special use of words, and their distinctive religious practices. Focusing on the activity of a particular church, she then analyzes the structure of the service and shows how its elements—singing, praying, testifying, preaching, and speaking in tongues—exhibit, not a formless display of fervor, but rather an ordered and traditional sequence that creates a unique religious expression. Important to the study is the attention given the role of women. Although the Pentecostal interpretation of Biblical teachings accords men dominance, women occasionally preach in the church and during the testifying part of the service they are often able to exercise control and religious authority. Many of the women have relatives in the dangerous work of the limestone quarries, and for these women the personal experience and close relationship fostered by the Pentecostal church, Lawless finds, offers welcome emotional support. This readable study affords a new understanding of one Pentecostal sect and an appreciation of the role of women in fundamentalist religious practices.

Wholly God is for both those who are just beginning their Christian journeys and those believers who need a fuller understanding of the whole biblical story, who may know the stories but do not see how they form the larger, cohesive Story. With the passion of a teacher, the humanity of a master storyteller, and the authenticity of a sojourner, Sandy Faulkner tells the Old Testament story without sugar coating but with a genuine love for the characters--even the bad ones--and devotion to the main character of the story, who is both holy and wholly God. Through her light conversational approach, Faulkner makes the ancient biblical stories come alive for readers today. After all, as she puts it, The Holy Bible tells a story. It's a long story. It's one story . . . of amazing love. My prayer is that you will discover you are amazingly loved.

New from Best-Selling Author John Piper From Genesis to Revelation, the providence of God directs the entire course of redemptive history. Providence is "God's purposeful sovereignty." Its extent reaches down to the flight of electrons, up to the movements of galaxies, and into the heart of man. Its nature is wise and just and good. And its goal is the Christ-exalting glorification of God through the gladness of a redeemed people in a new world. Drawing on a lifetime of theological reflection, biblical study, and practical ministry, pastor and author John Piper leads us on a stunning tour of the sightings of God's providence—from Genesis to Revelation—to discover the allencompassing reality of God's purposeful sovereignty over all of creation and all of history. Piper invites us to experience the profound effects of knowing the God of all-pervasive providence: the intensifying of true worship, the solidifying of wavering conviction, the strengthening of embattled faith, the toughening of joyful courage, and the advance of God's mission in this world.

Mormons embrace the term "peculiar people" as a badge of honor. It represents pride in being God's people and therefore different from the rest of society. The term is equally applicable to gay Mormons who experience misunderstanding, guilt, and derision, often at the hands of fellow parishioners for whom discrimination is now a distant memory. In Peculiar People, a wealth of resources chronicles the experiences of LDS homosexuals. Those who have chosen celibacy are occasionally admitted into full church fellowship. Others, fearing censure and humiliation, conceal their orientation. Many decide that they "will not go where they are not welcome" and drift away from the community that once nurtured them. The church views same-sex intimacy as sin, though stops short of advising homosexuals to marry heterosexuals. For some time now church clerics, social workers, theologians, and sociologists have been engaged in debate about what place such people should occupy in the church community and what remedies or consolations should be offered them. To this discussion, Ron and Wayne Schow and Marybeth Raynes contribute their wide professional experience and bring a range of perspectives to this volume.