When God created heaven and earth, he also created heaven and Teren. Planet Teren is identical to Earth in every respect, including its placement in a duplicate solar system. Since creation, the two parallel planets developed along almost identical lines, and when God saw that the humans on each planet were not following his commandments, he decided to send his twin sons to intercede, one son to each planet. When both sons were confronted with crucifixion, God let it stand on Earth and every other chapter gives the reader Earth's historical highlights for the past two thousand years (including each and every documented war). On planet Teren, however, God stepped in and not only resurrected Jesus but also then installed him as the CEO of the planet. From his base in Jerusalem, the Teren Jesus set the standards for human development and without war""or for that matter, any form of sin""the people of Teren turned their attention to making life meaningful, fulfilling, pleasant, and Christian. (Every other chapter documents the development on Teren over the past two thousand years.) On Earth, millions upon millions of human brains were scattered across killing field after killing field. What might have come out of those millions upon millions of lost and destroyed brains? We may find out as we take a tantalizing glimpse into life on God's Parallel Planets.

A SENSIBLE GOD This, the third volume in the series, comes from a Celtic soul, a scientific mind and a poetic heart. It is a book of stories and scriptures, of science and psychology, of theology and wisdom, of poetry and passion. The Big Bang was the sound of God laughing uproariously at the wonder of His latest creation. And since the main difference between fanaticism and passion is a sense of humor, this volume has plenty to make the reader laugh. It comes from the tongue of a story-teller priest who spent his childhood steeped in the mythology of Ireland and another 14 years immersed in the folklore of East Africa.

This story takes you into the heart of God and gives you an insight to his eternal purpose, for man. This volume begins when there was only God. He cannot sit stand or move, He is the ALL-IN-ALL. He is the self-sustaining one. The story continues with the creation of Immortal Man The Eternities The Kingdom Of God The Beginning Era Time The Kingdom of Heaven Or The Parallel/Visable Universe Man's Physical Body Dear reader welcome to a glimpse of "Strategic Planning from God's Perspective" You are invited to journey back to the eon when Elohim existed alone and travel forward through the eternities to The Time Dispensation. The story continues, and ends when God judges man's sin and executes all living beings, animals and creatures by flood.

An “eminent scholar . . . shows how religious perspectives have played significant roles in major scientific discoveries and frameworks. . . . fascinating.” (Choice) Today, science and religion are the two major cultural entities on our planet that seek a coherent explanation for the structure, origins, and fate of the universe, and of humanity’s place within it, though their interpretation of evidence differs dramatically. Many scientists look at the known universe and conclude we are here by chance. The renowned astronomer and historian of science Owen Gingerich looks at the same evidence?along with the fact that the universe is comprehensible to our minds?and sees it as proof for the planning and intentions of a Creator-God. God’s Planet exposes the fallacy in thinking that science and religion can be kept apart. Gingerich frames his argument around three questions: Was Copernicus right, in dethroning Earth from its place at the center of the universe? Was Darwin right, in placing humans securely in an evolving animal kingdom? And was Hoyle right, in identifying physical constants in nature that seem singularly tuned to allow the existence of intelligent life on planet Earth? Using these episodes from the history of science, Gingerich demonstrates that cultural attitudes, including religious or antireligious beliefs, play a significant role in what passes as scientific understanding. The more rigorous science becomes over time, the more clearly God’s handiwork can be comprehended. “Owen Gingerich provides new facts and deeper understanding of [Copernicus, Darwin, Hoyle].” —Freeman Dyson, author of The Scientist as Rebel “[A] short, punchy, accessible, and thought-provoking book.” —Christian Century “A rich volume you’ll want to keep in your library.” —Forbes.com

God¿s Call to Planet Earth looks at the Bible¿s great themes of redemption, the Christian experience, and last-day events. All these themes are explored in the context of the last chapters of the book of Revelation. God gave a judgment message in Noah¿s day before the flood. Scripture reveals God is giving a similar message today. In the pages of this book you will learn God¿s message for you. You will also learn how to be victorious today and how to be one of God¿s faithful in the midst of the great events destined to shake this planet in the years ahead.

Preliminary material /Roger Beck -- The planets and the grades: the problem of a unique order /Roger Beck -- The grade order and exoteric planetary orders: mastery of space and time /Roger Beck -- Orders on the monuments: introduction /Roger Beck -- Orders in mithraea: Sette Sfere and Sette Porte /Roger Beck -- The order of the Bologna relief: the planets and the bull-killing /Roger Beck -- Planets and zodiac: the Housesteads birth scene /Roger Beck -- The Ottaviano Zeno monument: planetary orders implicit in the row of altars; the snake-encircled figures; the ascent of souls (i); Jupiter, Sun and Saturn /Roger Beck -- The planetary order of Contra Celsum 6.22: the ascent of souls(ii); the two revolutions /Roger Beck -- Saturn's primacy: the Sun of midnight /Roger Beck -- Planetary orders and the zodiac in the Barberini fresco: the structures of genesis and apogenesis; Saturn and the snakeencircled god /Roger Beck -- the integrity ofthe Bologna relief /Roger Beck -- INDICES /Roger Beck -- LIST OF PLATES /Roger Beck -- Plates I-IV /Roger Beck.

The world is asked to believe that, while the Planetary Angels of the Church are divine Beings, the genuine Seraphim, these very same angels under identical names and planets are the “false” Gods of the Ancients. The circle dance of the planets, prescribed by the Amazons for the Mysteries, is called “lascivious” when performed by the Pagans, but not King David’s reprehensible dance, during which he uncovered himself before his maid-servants in a public thoroughfare. It was David who introduced Jehovistic worship into Judæa, after sojourning so long among the Tyrians and Philistines, where these rites were common. Having borrowed Osiris from the Egyptians, the Church Fathers thought little of helping themselves to his brother Typhon. The seven-branched chandelier of the Israelites, as well as the “wanderers” of the Greeks, had a far more natural meaning, a purely astrological one to begin with. But, symbol for symbol, we prefer the sun to a candlestick. One can understand how the latter came to represent the sun and planets, but no one can admire the chosen symbol. There is poetry and grandeur in the sun when it is made to symbolise the Eye of Ormuzd, or of Osiris. One must forever fail to perceive that any particular glory is rendered to Christ by assigning to him the trunk of a candlestick in a Jewish synagogue. The chandelier represented the motion of the seven luminaries, describing their astral revolution. To the right and the left of that candelabrum projected six branches, each of which had its lamp, because the Sun placed as a candelabrum in the middle of other planets distributes light to them. There are two suns, a sun adored and a sun adoring. There are seven series of Cosmocratores, which are double: the higher ones are commissioned to support and guide the superior world; the lower ones, the inferior world. The Zoroastrians, Mazdeans, and Persians borrowed their conceptions from India; the Jews borrowed their theory of angels from Persia; the Christians borrowed theirs from the Jews. The Zoroastrian Aryans transformed the Devas, the bright Gods of India, into daevas or devils. It was their Karma that, in their turn, the Christians should vindicate on this point the Hindus. Then Ormuzd and Mithra became the daevas of Christ and Mikael, the dark lining and aspect of the Saviour and Angel. The day of the Karma of Christian theology will come in its turn. Hence, the latest interpretation by Churches that the seven-branched candlestick represents the seven Churches of Asia, and the seven planets which are the angels of those Churches. And yet, in the face of all this evidence, sun, moon, planets, are shown as being demoniacal before, and divine only after, the appearance of Christ. Then Jehovah then is made to be the Sun, and thence also the Christ of the Roman Church. The only point of difference between the exotericism of the Latin Church and that of the old Astrolators lies in the entirely arbitrary interpretation of emblems, symbols, allegories, and even names which have been shown to be identical in both.