In a valuable contribution to the philosophy of religion, Merold Westphal explains what it means to be religious. Examples from the writings of Kierkegaard, Freud, Heidegger, Dostoyevsky, Nietzsche, and Tolstoi illuminate the author's thesis that guilt and death are the central problems of human existence. A typology of exilic, mimetic, and covenantal religions distinguishes three different approaches to salvation from guilt and death.

..". a profoundly stimulating and satisfying piece of philosophy.... It is a book from which one really can learn something worthwhile." Idealistic Studies ..". exceptionally well-written philosophy of religion... " Mentalities ..". a most impressive phenomenology of religion... a splendid achievement... " The Reformed Theological Review ..". challenging to scholars... interesting to general audiences." International Journal for Philosophy of Religion ..". equal in clarity of thought and comprehensiveness of scope.... profoundly original." The Reformed Journal "Challenging and thought-provoking, this makes a fine... textbook in the philosophy of religion." Religious Studies Review ..". its virtues as a textbook in phenomenology or philosophy of religion are extraordinary." Faith and Philosophy Examples from the writings of Kierkegaard, Freud, Heidegger, Dostoyevsky, Nietzsche, and Tolstoi illuminate Westphal s thesis that guilt and death are the central problems of human existence."

"Is my baby in heaven?" This is the most important question a grieving parent can ask. And even if the little one is someone else's child, the issue remains: What happens to children?those unborn, stillborn, or youngsters?when they die? Can you hope to see them again? Can you let go of your fear and guilt? Can God's love soothe a wound so jagged? With scriptural authority and the warmth of a pastor's heart, bestselling author John MacArthur examines the breadth of the entire Bible and reveals in this compelling book the Heavenly Father's care for every life. "I have sat by the grave of our daughter and son and wondered out loud if my belief that Hope and Gabriel are in heaven has any solid scriptural support. John MacArthur offers truth from God's Word that puts the doubts of any grieving parent to rest. Safe in the Arms of God reveals that confidence of heaven for the child you love is based on much more than mere sentimentality; it is revealed in the Word of God and reflective of the very heart of God." ?Nancy Guthrie, author of Holding On to Hope

What is the spiritual condition of infants? According to the Augustinian-Calvinist view, all people inherit from the first Adam both a sinful nature and his guilt. The result is that all infants are subject to the judgment of God against their nature before they knowingly commit any sinful actions. But is this the clear teaching of Scripture? In The Spiritual Condition of Infants, Adam Harwood examines ten relevant biblical texts and the writings of sixteen theologians in order to clarify the spiritual condition of infants. Although no passage explicitly states the spiritual condition of infants, each text makes contributions by addressing the doctrines of man, sin, the church, and salvation. If this biblical-historical analysis exposes the traditional Augustinian-Calvinist view to be inadequate, then is it possible to construct an alternate view of the spiritual condition of infants? Such a view should remain faithful to the biblical emphasis on humankind's connection to Adam and his sin but also recognize the guilt and condemnation of an individual only in the manner and time that God does in Scripture. That is the aim of this book.

Dying Out Loud is the story of Stan, his wife, Ann, their children Elle and Stanley, and their dedication to following God no matter what the cost. They traded the comforts of suburban southern California for the crowded cobblestone streets of the Middle East. They explored remote areas and they befriended nomadic tribes people, courageously bringing a message of hope and freedom to those needing to hear it.But none of those adventures would compare to where God led them next: a journey of visions, revelations, and sorrow. A journey into stage-four cancer, and a journey that beckoned them to walk the shrouded path through the Valley of the Shadow of Death.Yet even there they discovered peace, grace, and a new hope for the lost around them.

Maybe it was the sting of remarks from a relative or friend. Maybe a miscarriage ended your hopes for a family. For all of your heartbreaks, maybe you wished there was someone to help you through. For Wilma Derksen, letting go of the 15 misconceptions about grief led her back to hope. In this book she tells how you can do the same. Wilma’s world collapsed when her teenage daughter, Candace, was taken hostage and murdered. Wilma now shares her choices to “let go” of heartbreak, which gave her the courage to navigate through the dark waters of sorrow. Like Wilma, maybe your heartbreak forced you to retreat from happy expectations, of believing that life is fair, of finding closure for every circumstance. She encourages patiently: let go of the happy ending, let go of perfect justice, let go of fear, and let go of closure. Wilma's wisdom will help you overcome your broken heart, and her advice will enable you to break free of pain to live a life of true joy.

The Courage to Be introduced issues of theology and culture to a general readership. The book examines ontic, moral, and spiritual anxieties across history and in modernity. The author defines courage as the self-affirmation of one's being in spite of a threat of nonbeing. He relates courage to anxiety, anxiety being the threat of non-being and the courage to be what we use to combat that threat. Tillich outlines three types of anxiety and thus three ways to display the courage to be. Tillich writes that the ultimate source of the courage to be is the "God above God," which transcends the theistic idea of God and is the content of absolute faith (defined as "the accepting of the acceptance without somebody or something that accepts").