God Owes Us Nothing reflects on the centuries-long debate in Christianity: how do we reconcile the existence of evil in the world with the goodness of an omnipotent God, and how does God's omnipotence relate to people's responsibility for their own salvation or damnation. Leszek Kolakowski approaches this paradox as both an exercise in theology and in revisionist Christian history based on philosophical analysis. Kolakowski's unorthodox interpretation of the history of modern Christianity provokes renewed discussion about the historical, intellectual, and cultural omnipotence of neo-Augustinianism. "Several books a year wrestle with that hoary conundrum, but few so dazzlingly as the Polish philosopher's latest."—Carlin Romano, Washington Post Book World "Kolakowski's fascinating book and its debatable thesis raise intriguing historical and theological questions well worth pursuing."—Stephen J. Duffy, Theological Studies "Kolakowski's elegant meditation is a masterpiece of cultural and religious criticism."—Henry Carrigan, Cleveland Plain Dealer

Augustine of Hippo (354-430) was the model pastor-theologian who both defended orthodox theology from heresy and shepherded those under his care as bishop. During the Pelagian controversy we see this clearly illustrated in his defense of predestination against radical affirmations of the freedom of the will. However, during the so-called "semi-Pelagian" controversy Augustine demonstrated his pastoral sensitivity wherein he articulated a view of the will that did not absolve humans of their moral responsibility before God. Late in his ministry he was led to address the concerns of a group of unwitting monks in Hadrumetum who feared that his earlier view of grace and predestination made humans mere automatons. With great care he showed that humans were indeed free moral agents, even if their wills were bound by sin and requiring of saving grace. With this balance we see Augustine, without contradiction, strenuously defend predestination against the Pelagians and affirm the freedom of the will in dialogue with the monks of Hadrumetum. This is well illustrated in a selection of his anti-Pelagian writings, namely his Letter 194 to Pope Sixtus and in the series of writings to the monks of Hadrumetum. In this book Ian Clary relates these works with the aim of elucidating the twofold role of Augustine as pastor-theologian: a fierce defender of orthodoxy and a humble teacher of the faith.

Paul’s teaching about justification is always important for understanding the apostle and for Christian theology. And, for that same reason, it is always debated. James B. Prothro’s book looks at the apostle’s words about righteousness, faith, the Mosaic law, and life in Christ to connect the dots of Paul’s thought and to bring Paul into dialogue with major theological traditions. He offers an account of justification that is both forensic and thoroughly participatory, God’s gift of forgiveness, friendship, and new life in Christ through the Spirit.

The most complete compendium of ecumenical documents produced in the United States including conciliar and bilateral dialogues in which Roman Catholics have participated.