2010 Reprint of 1962 edition. In this work Goldsmith develops the theme that God is the substance and essence of all forms, whether that form appears as man, animal, vegetable or mineral. Spirit underlies all effects, and the recognition of this truth shifts the emphasis from dependence on persons or things to a complete dependence on spirit. Because God is individual consciousness, your consciousness is infinite, and as you become more aware of the infinite nature of your consciousness, that consciousness begins to appear in infinite forms of good. Then you understand the great truth that nothing can be added to you, and nothing can be taken from you: you are eternally complete and whole because embodied within you is the substance of all life.

This study presents Hans Urs von Balthasar’s theology of the Eucharist and shows its significance for contemporary sacramental theology. Anyone who seeks to offer a systematic account of Hans Urs von Balthasar’s theology of the Eucharist and the liturgy is confronted with at least two obstacles. First, his reflections on the Eucharist are scattered throughout an immense and complex corpus of writings. Second, the most distinctive feature of his theology of the Eucharist is the inseparability of his sacramental theology from his speculative account of the central mysteries of the Christian faith. In The Eucharistic Form of God, the first book-length study to explore Balthasar’s eucharistic theology in English, Jonathan Martin Ciraulo brings together the fields of liturgical studies, sacramental theology, and systematic theology to examine both how the Eucharist functions in Balthasar’s theology in general and how it is in fact generative of his most unique and consequential theological positions. He demonstrates that Balthasar is a eucharistic theologian of the highest caliber, and that his contributions to sacramental theology, although little acknowledged today, have enormous potential to reshape many discussions in the field. The chapters cover a range of themes not often included in sacramental theology, including the doctrine of the Trinity, the Incarnation, and soteriology. In addition to treating Balthasar’s own sources—Origen, Gregory of Nyssa, Pascal, Catherine of Siena, and Bernanos—Ciraulo brings Balthasar into conversation with contemporary Catholic sacramental theology, including the work of Louis-Marie Chauvet and Jean-Yves Lacoste. The overall result is a demanding but satisfying presentation of Balthasar’s contribution to sacramental theology. The audience for this volume is students and scholars who are interested in Balthasar’s thought as well as theologians who are working in the area of sacramental and liturgical theology.

This modern classic by the author of Knowing God provides a comprehensive statement of the doctrine of Scripture from an evangelical perspective. J. I. Packer explores the meaning of the word "fundamentalism" and offers a clear and well-reasoned argument for the authority of the Bible and its proper role in the Christian life.

The scripture of the Bhagavad Gita was given by God's incarnation Sri Krishna to humanity more than 5,000 years ago. The profound teachings of the Holy book are as relevant in today’s world as it was in the hoary past. The teaching of the Song of God, in the form of the Bhagavad Gita, has been acknowledged all over the world as a lofty scripture. The Holy book has been translated into all major languages of the world, for the benefit of humanity. For thousands of years, the Bhagavad Gita has inspired millions of readers.

This book examines the Greek noun morphe to discover Paul's meaning in portraying Christ as existing in the "form of God" but taking on the "form of a servant" in Philippians 2:6-7. Using a synchronic approach to lexical semantics, this book examines the use of morphe in church and history.