In a world racked by violence and conflict, James Redfield and Michael Murphy—leading cocreators of today's spiritual boom—present a message of hope and a vision for the future. It is no accident, they argue, that the twentieth and early twenty-first centuries have witnessed a revolution in new human capacities. Daily we hear and read about supernormal athletic feats; clairvoyant perception; lives transformed by meditative practices; healing through prayer-and we ourselves experience these things. The authors contend that thousands of years of human striving have delivered us to this very moment, in which each act of self-development is creating a new stage in planetary evolution—and the emergence of a human species possessed of vastly expanded potential.

Unites personal and planetary evolution in order to explain how each act of individual improvement is part of a new evolutionary scheme, discussing how to discover one's place in the evolution process and promote spiritual development.

Christians should never feel like they have to deny science to keep their faith. We can place our faith in Christ and scripture and at the same time embrace science. We need not be discouraged by scientific discoveries, but rather be encouraged by them as all truth—scientific and spiritual—is God’s truth. The complexities of the universe, Earth, and life reveal the creative mind of God and provide proof they could not have originated by chance. The Bible is not falsifiable, but a 6,500-year-old Earth is. Christians can believe in the Bible and in evolution. Evolution is not a God replacement. Revealing God’s Truth provides clear and helpful guidance in understanding that God exists and that the universe, including Earth, is old. Stories from Genesis such as the creation story and Noah’s flood are examined and offered as proof of God’s intelligent design for Earth and all life. Faith-building arguments for the validity of science and the Bible are made, giving Christians hope in an infinite, intelligent, and loving God.

The popular belief that a scientific understanding of reality is incompatible with a Christian one is simply wrong. Some Christian understandings of reality do conflict with some scientific understandings. But a thoroughly rational Christian understanding of the origin and history of the universe will be informed by the best scientific theories and the "facts" founded on them. This book weaves a narrative of the origin and history of the universe from the perspective of contemporary science with a Christian understanding of God and of God's role in the origin and history of the universe. At the center of this integrated narrative is the view that God, who is pure, unbounded Love, is Creator: the zest for life in the universe comes from God, and God is the source of Truth, Beauty, and Goodness in the universe. God is amazed and delighted at what God-and-the-world has created; God is saddened by ways creatures have fallen short of pure, unbounded Love, Truth, Beauty, and Goodness; and God's pure, unbounded Love keeps on trying to persuade all creatures toward Truth, Beauty, and Goodness.

God, Evolution & Science: How Our World Evolved from God presents a new approach for linking God, energy, and our material world in an evolutionary way. Energy is conservative, and it exists in two forms: potential and kinetic. Scientists have well established that our physical world began as a singular, kinetic ""Big Bang."" Consequently, before that event, there had to exist a singular, potential, energetic reality, which I name the ""Almighty."" This potential reality is forward-leaning and thus has the unidirectional dimension of time, which must also be quantized. Since energy is oriented toward establishing systems, the Almighty must also have a systemic aspect. The author establishes that evolution is not only biological but logical. He shows how from the Almighty logically evolved a quantized, bidirectional, four-dimensional field. By progressively breaking the symmetries of this field, he is able to show how the four forces of physics logically evolved. He subsequently shows how our world as we observe it today logically evolved from the Almighty. Whether this Almighty is impersonal or personal is discussed at length. Finally, the author also shows that beyond the entropic decay of our world, our physical world will end a ""Big Collapse."" Nonetheless, because energy is conservative and eternal, the author shows how there remains the logistical possibility of a transcendentally evolved afterlife in the Almighty.

Why did Ptolemy's theory cause problems for the church? What is the big secret concerning the "?Age" of the earth? Why do many scientists reject the use of design in explaining origins? The seemingly absurd idea that all matter, energy, space, and time once exploded from a point of extreme density has captured the imagination of scientists and laypersons for decades. The big bang has provided a central teaching for the eons of time of "cosmic evolution", undermining the history and cosmology of the Bible. It is a theory that fails, even violating the very physical laws on which it is purportedly based. In this easy-to-read format, authors Alex Williams and John Hartnett explode this naturalistic explanation for the universe, and show that the biblical model provides a far better explanation of our origins. This fully indexed, illustrated analysis of the big bang theory is an invaluable help in understanding and countering a world view that is as chaotic and destructive as its name implies.

An astrophysicist draws upon religion and science in his search for evidence of God. The word "God" shows up increasingly in popular works about modern physics. Some scientists piously see God as a key to deciphering further mysteries of the universe. Others aver that science offers a surer path to God than religion. Arnold Benz, an astrophysicist and a Christian, believes that science and religion, if one takes them seriously, resist seamless integration and harmonization. They are two different approaches to experiencing reality, two different planes that do not intersect, yet it is possible for an observer informed about both planes of inquiry to reflect on how they might relate. Mediating between these two planes of perception, which could be described as the greatest intellectual adventure of our time, requires taking both realms fully in earnest. Arguing that it is senseless to seek God in the first moments of the Big Bang, as though creation were some once-for-all event in the distant past, Benz finds creation occurring throughout the entire development of the cosmos, here and now as well as in the distant future. In the foreground stands the decisive question: What might we expect, and what might we hope for, from the future: chance, chaos, or God?>