Behind simplified economic and political perceptions of the forces of globalization is a much more complex spiritual evolutionary process whereby the world and all creation is being drawn into being the presence of Christ a Christogenesis.

Missiologist James E. Plueddemann presents a roadmap for crosscultural leadership development in the global church. With keen understanding of current research on cultural dynamics, he integrates theology with leadership theory to apply biblical insights to practical issues in world mission.

Globalization has raised numerous questions about theology and culture for Christians. How should we respond to outsourcing and immigration? How does anti-Western sentiment affect the proclamation of the gospel? What is the role of the church in society? This book argues that Christians will be most fulfilled and most effective if they embrace their cultural activity rather than feel ambivalent about it. The central question of this book is, how does bearing God's image relate to cultural activity? Nehrbass explains that "spheres of culture," such as political, technological, and social structures, are systems that God has instilled in humans as his image bearers, so that they can glorify and enjoy him forever. Therefore, a theology of culture involves recognizing that the kingdom of God encompasses heaven and Earth, rather than pitting heaven against Earth. The text surveys anthropological explanations for humanity's dependence on culture, and shows that each explanation provides only partial explanatory scope. The most satisfying explanation is that a major functional aspect of bearing God's image is engaging in culture, since the Trinity has been eternally engaged in cultural functions like ruling, communicating, and creating. Each chapter contains a summary and questions about what it means to be a world-changer in the twenty-first century.

No matter where you are, your youth group can have a lasting, worldwide influence. This book offers practical suggestions on how your ministry can respond to issues like poverty, immigration, human trafficking, HIV/AIDS, and more. You'll help students impact the world around them as they learn how their faith intersects with these global issues.

In an age of unsurpassed globalization, Melba Maggay reminds us of the beauty of unique cultures no matter how small their imprint on the world may seem. Yet these cultures do not exist in isolation, but have a complex interrelation with one another, be they monoliths such as western capitalism or subsistence communities like El Nido on the island of Palawan, the home of the author’s ancestors. This rich global tapestry is a gift from God, yet not without imperfection, sin or hardship. It is these realities to which we must apply the gospel in our own lives and in missiology. This book gives a prophetic call to proclaim the good news and do justice in and towards every culture under the sun, while demystifying some of the major narratives that inform worldviews across the globe today. And it is the kingdom of God for every tribe, tongue, people and nation that brings true global unity.

How is the church being affected by globalization? What does wider and more direct contact between the world religions mean for Christians? What is God doing in the midst of such change? Resulting from a noteworthy collaboration between World Vision and Princeton Theological Seminary, this important volume explores the implications of today's emerging global society for local churches and Christian mission. Prominent scholars, missionaries, and analysts of world trends relate Christian theology and ethics to five clusters of issues - stewardship, prosperity, and justice; faith, learning, and family; the Spirit, wholeness, and health; Christ, the church, and other religions; and conflict, violence, and mission - issues that pastors and congregations will find critical as they think through the mission of the church in our time. William Schweiker asks whether it is possible to be faithful to God in a world of mammon. James Ottley discusses world debt from the perspective of the 1998 Lambeth Conference. David Befus provides an analysis of church strategies for empowering the poor. Richard Osmer argues for the church's perennial tasks of catechesis, edification, and discernment. Mary Stewart Van Leeuwen looks at the effects of globalization on the structure of the family. John Mbiti shows how prayer and worship in light of globalization are possible. Ronald Cole-Turner issues a compelling call for the evangelization of technology. Susan Power Bratton advocates an econormative ethics focused on global ecological change. Allen Verhey questions contemporary approaches to health care. Kosuke Koyama provides a basic summary of mainstream Buddhist beliefs. Lamin Sanneh explains the central place of Muhammad for Muslims. Cecil M. Robeck, Jr., traces essential steps toward improved ecumenical relations between Christian groups. John Witte, Jr., offers practical guidance to two of the worst contemporary interreligious battlefields - Orthodox-Evangelical and Christian-Muslim. Donald W. Shriver, Jr., chronicles the ways in which religious people have both promoted and curbed our global propensity for violence. Ian T. Douglas discusses the growth of short-term mission service by American Christians and poses provocative questions about motives, values, and outcomes. Assembled and introduced by Max L. Stackhouse, Tim Dearborn, and Scott Paeth, these highly relevant essays will serve as essential starting points for discussion of globalization and its meaning for local churches.

Multicultural churches help us understand God's will for us to become one in this multicultural world and experience a heavenly gathering in advance. This book, based on case studies of four multicultural churches, provides insights and knowledge regarding minority-dominant multicultural churches in the United States. Many multicultural churches in America are mainly concerned about racial reconciliation between the white and the black. On the other hand, resources concerning minority-dominant multicultural churches are scant. With the special attention on Korean immigrant churches, this book contributes to the body of knowledge regarding minority-dominant multicultural churches. Specifically, this book provides a model transition process, called the Windmill T-process, to facilitate the movement of monocultural/monoethnic churches in taking steps towards acquiring the characteristics of multicultural churches. In addition, this book touches on the issue of evangelism in the multicultural church. Although there is limited insight, the book describes what factors first draw different racial/ethnic people to a church and what factors cause them to stay there. All in all, this book will guide you to a deeper understanding on multicultural churches and its practices for all nations beyond ethnic/racial identities.