Globalization is a defining feature of our times, covering everything from economic and political issues to the spread of American culture. Its status is controversial, however with some viewing it as leading to greater development for all, while others see it as a threat to national cultures and democratic political life. This book shows how simplified such binary views are, and examines how various globalizing forces have affected Asian societies. It discusses the relationship between globalization, identity and democratic developments in Asia both theoretically and empirically, and aims to understand how economic, political and social forces interact and are mutually reinforced in Asian societies.

This book questions why Southeast Asian nation states are struggling to adopt full-fledged liberal democracy and attempts to better understand the relationship between globalization and models of democracy. Country studies are covered mostly by native Southeast Asian scholars who analyse recent developments as well as specific concerns that have arisen from political crises, citizen uprisings, ethnic identity politics, political reforms, social justice and inequality, and the persistence of the political elite. The collection highlights factors which have impacted the different regional and national paths taken such as: the legacy of the Cold War, rapid economic development and liberalization, external economic globalization, the important role of informal politics, powerful elites, and weak but emerging middle classes. This book will be of interest to scholars and students of regional studies of Southeast Asia, Democracy, Sociology, Politics and Globalization Studies.

It may be tempting to view political development and democratization in East Asia from a global view and conclude that the contours of democracy will converge throughout the world. However, a close examination of the cultural and economic development of Asian societies suggests a contrary picture. The story of Asia is one of political and economic survival, in which political elites sought to legitimate their authority through the use of both traditional and modern symbols. Traditional communitarian values and the modern symbols of economic growth and materialism coexist in Asian political systems. The stability and legitimacy of Asian governments depend on the ability of political elites to balance these symbols. As globalization proceeds, the standard traditional and modern symbols have waned in their effectiveness. Therefore, democracy as a symbol and practice can provide new sources of legitimacy to these political systems. Compton's Asian political development model is tested with quantitative indicators and through a series of case studies. The three case studies—Japan, South Korea, and Thailand—build on each other through a rigorous historical comparison. While the case studies themselves are interesting, he makes connections to the model and tests the congruence of these cases to the model, and concludes that the model's validity is predicated on the internal environment, including culture and economy. Of particular interest to scholars, students, and researchers involved with comparative and Asian politics, political development, and political culture.

Focuses on the globalization-democratization nexus and shows how governance is being restructured and democracy sometimes deepened in this new global era.

How can democratization move forward in an era of populist-nationalist backlash? Many countries in Asia, and elsewhere, face the challenge of navigating between China and the United States in a period of intensifying polarization in their policies tied to democracy. East Asia has shown the way to democratization in Asia—with Japan, South Korea, and Taiwan linking national identity to democratization. In other parts of Asia, especially Southeast Asia, nationalist governments have tended to move away from democratization, as happened in Hong Kong at China’s insistence. This book investigates how national identity can both help and hinder democratization, illustrated by a series of examples from across Asia. A valuable guide for students and scholars both of democratization and of Asian politics.

Written by a team of international experts in the field, the chapters in this book question whether, and how NGOs actually lead to democratization, and discuss the ways NGOs relate to broader global forces.

This book argues that democratization is inherently international: states democratize through a process of socialization to a liberal-rational global culture. This can clearly be seen in Taiwan and Thailand, where the elites and attentive public now accept democracy as universally valid. But in China, the ruling communist party resists democratization, in part because its leaders believe it would lead to China's "permanent decentering" in world history. As China's power increases, the party could begin restructuring global culture by inspiring actors in other Asian countries to uphold or restore authoritarian rule.