The Gilded Youth of Thermidor is a historical account of the Thermidorian Reaction following the fall of Robespierre in July of 1794. François Gendron has made an exhaustive examination of the 36,000 files of the Revolutionary police to reconstruct events on the streets as they parallelled those in the Assembly and provides a picture of social and political life in Paris at the time. He describes how the sans-culottes, the lower-class radicals who had been the mainspring and vanguard of the French Revolution, were crushed, and analyses the role played by the jeunesse dorée in their defeat.

This book examines the impact of rumour during the French Revolution, offering a new approach to understanding the experiences of those who lived through it. Focusing on Paris during the most radical years of the Jacobin republic, it argues that popular rumour helped to shape perceptions of the Revolution and provided communities with a framework with which to interpret an unstable world. Lindsay Porter explores the role of rumour as a phenomenon in itself, investigating the way in which the informal authority of the ‘word on the street’ was subject to a range of historical and contemporary prejudices. Drawing its conclusions from police reports and other archival sources, this study examines the potential of rumour both to unite and to divide communities, as rumour and hearsay began to play an important role in defining and judging personal commitment to the Revolution and what it meant to be a citizen.

The Afterlives of the Terror explores how those who experienced the mass violence of the French Revolution struggled to come to terms with it. Focusing on the Reign of Terror, Ronen Steinberg challenges the presumption that its aftermath was characterized by silence and enforced collective amnesia. Instead, he shows that there were painful, complex, and sometimes surprisingly honest debates about how to deal with its legacies. As The Afterlives of the Terror shows, revolutionary leaders, victims' families, and ordinary citizens argued about accountability, retribution, redress, and commemoration. Drawing on the concept of transitional justice and the scholarship on the major traumas of the twentieth century, Steinberg explores how the French tried, but ultimately failed, to leave this difficult past behind. He argues that it was the same democratizing, radicalizing dynamic that led to the violence of the Terror, which also gave rise to an unprecedented interrogation of how society is affected by events of enormous brutality. In this sense, the modern question of what to do with difficult pasts is one of the unanticipated consequences of the eighteenth century's age of democratic revolutions. Thanks to generous funding from Michigan State University and its participation in TOME (Toward an Open Monograph Ecosystem), the ebook editions of this book are available as Open Access (OA) volumes, available on the Cornell University Press website and other Open Access repositories.

Female beauty systems everywhere are complex, integrating markers of class, status, power, and sexuality to perform the fundamental function of sorting individuals into categories of “more” or “less” desirable. Heirs to the tradition of courtly love, modern western female beauty systems tend to share the norm of man as pursuer, woman as pursued, having developed around the trope of the madly-desiring poet or knight supplicating his aloof and lovely lady for her favor. The apparent longevity of the courtly love tradition raises the question of whether the way in which it structures male desire in reaction to female beauty is part of a “universal” tendency, an evolutionary adaptation, despite clear evidence that female beauty systems are also, in fact, socially constructed, and reflect enormous ambivalence about the power and performance of beauty. Although modern western female beauty systems are routinely demystified and contested today, the purveyors of culture that support them—institutional, intellectual, artistic, commercial, and popular—continue as they always have to construe women as objects of male desire. Still, within this basic structure, the systems have varied greatly across time and space, with women using beauty as a form of social capital in widely differing ways. Moreover, as individuals have begun to experience their bodies as malleable and endlessly transformable, rather than unruly and unyielding, many have begun to experience beauty less as a given and more as a project. The nine essays collected here examine a number of different Western female beauty systems over the centuries, considering how women have complied with, contributed to, profited or suffered from, and resisted them.

How debates over secrecy and transparency in politics during the eighteenth century shaped modern democracy Does democracy die in darkness, as the saying suggests? This book reveals that modern democracy was born in secrecy, despite the widespread conviction that transparency was its very essence. In the years preceding the American and French revolutions, state secrecy came to be seen as despotic—an instrument of monarchy. But as revolutionaries sought to fashion representative government, they faced a dilemma. In a context where gaining public trust seemed to demand transparency, was secrecy ever legitimate? Whether in Philadelphia or Paris, establishing popular sovereignty required navigating between an ideological imperative to eradicate secrets from the state and a practical need to limit transparency in government. The fight over this—dividing revolutionaries and vexing founders—would determine the nature of the world’s first representative democracies. Unveiling modern democracy’s surprisingly shadowy origins, Carter reshapes our understanding of how government by and for the people emerged during the Age of Revolutions.

A study of songs composed by Schubert in the final six years of his life.