Creative force or creative shaping? This unprecedented effort to plumb the workings of the ontopoiesis of life by disentangling its primordial forces and shaping devices as they enter into the originary matrixes of life yields fascinating insights. Prepared by the investigation of the first two matrixes (the `womb of life' and `sharing-in-life', Analecta Husserliana Volume 74) the present collection of essays focuses upon the third and crowning creative matrix, Imaginatio Creatrix here proves itself to be the source and driving force which brings us to the origins of the human mind - human life. Studies by: Elof Axel Carlson, A-T. Tymieniecka, N. Milkov, Eldon C. Wait, K. Rokstad, M. Golaszewska, M. Küle, W. Kim Rogers, Piotr Mróz, R. Pinilla Burgos, A. Carrillo Canán, G.R. Ronsivalle, J.E. Smith, A. Pawliszyn, A. Rizzacasa, L. Galzigna and M. Galzigna, Jiro Watanabe, M. Jakubczak, K. Tarnowski, M. Durst, W. Pawliszyn, R.A. Kurenkova, Carmen Cozma, E. Supinska-Polit, I.S. Fiut, Gerald Nyenhuis, Osvaldo Rossi, R.D. Sweeney, and D. Ulicka.

The following study on Ti1lich's theology is based on a doctoral dissertation, presented to the Ludwig-Maximilian University at Munich in December, 1967. Tillich's theology, however, is not a simple structure to analyze, since it is so systematically interrelated. Certainly every major area of his theo logical system involves all other major areas, and even the minor areas have complex ramifications to the total system itself. The following pages, there fore, can only be construed as one among many viewpoints of his system. Tillich's theological structure might be compared to a painting or some other work of art: one must view it now from this direction, now from that, in order to appreciate the total effect. Certain points should, however, be mentioned here. First of all, a key notion in this system is "essentialization. " This concept rounds off and com pletes Ti1lich's entire work. Unfortunately, Ti1lich himself did not write extensively on this topic, nor did he actually correlate it to the beginning and middle of his system, although it expresses the final telos of his entire theo logical work. I have drawn out of the Systematic Theology as much as possi ble on the subject of "essentialization," and have tried to analyze it in light of other key-concepts in his system.

This book presents a unique rethinking of G. W. F. Hegel's philosophy from unusual and controversial perspectives in order to liberate new energies from his philosophy. The role Hegel ascribes to women in the shaping of society and family, the reconstruction of his anthropological and psychological perspective, his approach to human nature, the relationship between mental illness and social disease, the role of the unconscious, and the relevance of intercultural and interreligious pathways: All these themes reveal new and inspiring aspects of Hegel’s thought for our time.