The well-known parallels between Genesis and Leviticus invite further reflection, particularly in regard to the rhetorical and theological purpose of their lexical, syntactical, and conceptual correspondences. This volume investigates the possibility that the final-form text of Leviticus is an indirect reference to Genesis 1–3 and examines the rhetorical significance of such an allusion. The face of Pentateuch scholarship has shifted dramatically in the last forty years, resulting in the questioning of many received truths and the employment of a host of new, renewed, and often competing methodologies by biblical scholars. This study sits at the intersection of these recent interpretive trends. G. Geoffrey Harper uses insights from the fields of intertextuality, rhetorical criticism, and speech act theory to create a methodological framework, which he applies to three Leviticus pericopes. Chapters 11, 16, and 26 are examined in turn, and for each the assessment of potential parallels at lexical, syntactical, and conceptual levels reveals a complex web of interconnected allusion to the creation and Eden narratives of Genesis 1 and 2–3. Moreover, Harper probes the theological and rhetorical import of these intertextual connections and explores how Leviticus ought to be understood in its Pentateuchal context. This comprehensive study of the connections between these two sections of the Hebrew Bible sheds light on both the literary artistry of these ancient texts and the persuasive purposes that lie behind their composition.

The Bible is simply a love letter compiled into sixty-six books and written over a period ofsixteen hundred years by more than forty authors living on three continents. Although theauthors came from different backgrounds, there is one message, one theme, one thread that runs throughout the entire Bible from the first book, Genesis, to the last book, Revelation. That message is God's redeeming love for mankind--a message that is as relevant for us today as it was two thousand years ago.The Pentateuch was most likely written by one man, Moses. It consists of the books ofGenesis, Exodus, Leviticus, Numbers, and Deuteronomy and is also known as the Law,the Torah (Hebrew for "Law"), or the Law of Moses. These books are the first fivebooks of the seventeen Historical Books of the Old Testament and are foundationalfor the rest of the Bible. One book easily flows into another, developing biblical historyfrom Creation to about 1500 BC as well as the history of Israel from the call ofAbraham through the death of Moses. Here you will meet Adam, Noah, Abraham,Isaac, Jacob and his twelve sons, Moses, Aaron, and Joshua. You will travel from theGarden of Eden to Ur, Haran, Canaan, and Egypt, through the Red Sea, and on toMount Sinai.But the center of every book in The Pentateuch is God Almighty. Your adventure withHim will begin in the first sentence of the first book, and from there on it is a wild rideas He intervenes on behalf of men and women throughout history. You will witness Hisawesome power in Genesis, His desire to bring His children into liberty in Exodus, Hisperfect holiness in Leviticus, His justice in Numbers, and His faithfulness inDeuteronomy. You will be humbled by His mercy, awed by His compassion, frightenedby His wrath, and wooed by His loving-kindness. And in every book you will come tosee that Jesus Christ is concealed, ready to be revealed in the New Testament

In this introduction to the first five books of the Old Testament, Victor Hamilton moves chapter by chapter--rather than verse by verse--through the Pentateuch, examining the content, structure, and theology. Each chapter deals with a major thematic unit of the Pentateuch, and Hamilton provides useful commentary on overarching themes and connections between Old Testament texts. This second edition has been substantially revised and updated. The first edition sold over sixty thousand copies.

This series brings to life the world of the Old Testament through informative entries and full-color photos and graphics. Here readers find the premier commentary set for connecting with the historical and cultural context of the Old Testament.

After a brief essay that introduces each book, a verse-by-verse commentary follows. Drawing upon linguistic analysis, archaeological evidence, history, other ancient Near Eastern literatures, and the like, the commentary provides the historical and cultural background against which the texts can be read and understood. --from publisher description.

Encapsulating as it does research that has been undertaken on the sociological, anthropological and political aspects of the history of ancient Israel, this important book is designed to follow in the tradition of works in the series sponsored by The Society for Old Testament Study which began with the publication of The People and the Book in 1925. The World of Ancient Israel is especially concerned to explore in greater depth than comparable studies the areas and degrees of overlap between approaches to the subject of Old Testament research adopted by scholars and students of theology and the social sciences. Increasing numbers of scholars have recognised the valuable insights that can be gained from a cross-disciplinary approach, and it is becoming clear that the early biblical traditions about the formation of the Israelite state must be examined in the light of comparative anthropology if useful historical conclusions are to be drawn from them.

Wenham's study on the Book of Leviticus is a contribution to The New International Commentary on the Old Testament. Like its companion series on the New Testament, this commentary devotes considerable care to ahieving a balance between technical information and homiletic-devotional interpretation.