..". Hendricks adds greatly to our understanding of change and continuity in this important period of women's history." -- American Historical Review From 1890 to 1920, African American club women in Illinois and other Midwestern states created hundreds of female associations and became social and political agents of reform and community uplift. Through their own volunteerism and fundraising they combated the problems of homelessness, unemployment, illiteracy, and poor health care that plagued their communities. The Illinois club women also played a primary role in the election of the first black alderman in Chicago. This is their inspiring story.

When imagined in relation to other regions of the United States, the Midwest is often positioned as the norm, the uncontested site of white American middle-class heteronormativity. This characterization has often prevailed in scholarship on sexual identity, practice, and culture, but a growing body of recent queer work on rural sexualities, transnational migration, regional identities, and working-class culture suggests the need to understand the Midwest otherwise. This special issue offers an opportunity to think with, through, and against the idea of region. Rather than reinforce the idea of the Midwest as a core that naturalizes American cultural and ideological formations, these essays instead open up possibilities for unraveling the idea of the heartland. The introduction provides a discussion of the theoretical and critical motivations for understanding the middle as a queer vantage, while the six articles focus on social movements, queer community networks, Midwest-based expressive cultures, and local and diasporic rearticulations of racial, gender, and sexual politics. At the University of Illinois at Urbana-Champaign, Martin Manalansanis Associate Professor in the Department of Anthropology, Chantal Nadeau is Professor and Chair of Gender and Women's Studies, and Richard T. Rodríguez and Siobhan B. Somerville are Associate Professors in the Department of English.

Helping readers understand the national impact of the transition from slavery to freedom, this book features the lives and experiences of thousands of men and women who liberated themselves from slavery and worked to live in dignity as free women and men and as citizens.

"Journalists, political pundits, and historians alike were shocked not just by the election of Donald Trump but also by the degree of support he won in states that Democrats had long presumed to be safe. Taken together, the seventeen essays in this collection detail the rise of Midwestern conservatism after World War II by identifying the specific policies, issues, leaders, geographic and demographic changes, controversies, and social causes that helped Midwestern conservative groups grow. It includes essays on nine different states, covering every decade of the postwar period, and looks at the conservative movement through the lenses of race, class, gender, and sexuality. Topics include the rural/urban divide, the development of a conservative intellectual program, environmentalism and its critics, responses to deindustrialization, regional support for Reagan, privatization and its consequences, mass incarceration, and the debates over same-sex marriage, abortion, and second wave feminism"--

Revered in South Africa as "An African American Mother of the Nation," Madie Beatrice Hall Xuma spent her extraordinary life immersed in global women's activism. Wanda A. Hendricks's biography follows Hall Xuma from her upbringing in the Jim Crow South to her leadership role in the African National Congress (ANC) and beyond. Hall Xuma was already known for her social welfare work when she married South African physician and ANC activist Alfred Bitini Xuma. Becoming president of the ANC Women’s League put Hall Xuma at the forefront of fighting racial discrimination as South Africa moved toward apartheid. Hendricks provides the long-overlooked context for the events that undergirded Hall Xuma’s life and work. As she shows, a confluence of history, ideas, and organizations both shaped Hall Xuma and centered her in the histories of Black women and women’s activism, and of South Africa and the United States.