Gender and colonial space is a trenchant analysis of the complex relation between social relations – including notions of class, nationality and gender – and spatial relations, landscape, architecture and topography – in post-colonial contexts. Arguing against much of the psychoanalytic focus of much current post-colonial theory, Mills aims to set out in a new direction, drawing on a wide range of literary and non-literary texts to develop a more materialist approach. She foregrounds gender in this field where it has often been marginalised by the critical orthodoxies, demonstrating its importance not only in spatial theorising in general, but in the post-colonial theorising of space in particular. Concentrating on the period of ‘high’ British colonialism at the close of the nineteenth century, she adroitly examines a range of contexts, looking at a range of colonial contexts such as India, Africa, America, Canada, Australia and Britain, illustrating how relations must be analysed for the way in which different colonial contexts define and constitute each other.

Drawing lessons from the complex and often contradictory position of white women writing in the colonial period, This unique book explores how feminism and poststructuralism can bring new types of understanding to the production of geographical knowledge. Through a series of colonial and postcolonial case studies, essays address the ways in which white women have written and mapped different geographies, in both the late nineteenth century and today, illustrating the diverse objects (landscapes, spaces, views), the variety of media (letters, travel writing, paintings, sculpture, cartographic maps, political discourse), and the different understandings and representations of people and place.

From Algeria to the Antipodes, the female black body, when viewed through the colonial lens, represents all that is dangerous and unknown in an alien land. Its true significance can be understood only through the concept of space, because a "black body" is understood as "black" only outside of its context, its "place" -- and a female black body is doubly out of place. Yet for all its importance to racial identity, Radhika Mohanram argues, space has been submerged and overlooked in postcolonial theory. Accordingly, she develops in Black Body a theory of identity situated within space and place rather than the more familiar models of identity formation that emphasize time. Mohanram's emphasis on space brings out the connections among various strands in postcolonial studies: the politics of displacement, the concept of diasporic identity versus indigenous identity, the identity of woman in the nation and the spatial construction of femininity, the association of the black body with nature and landscape and the white body with knowledge. Drawing on the work of Fanon. Merleau-Ponty, and Levi-Strauss, Black Body interrogates theories produced in the Northern Hemisphere and questions their value for the Southern Hemisphere. The relationship between the female black body and the white male body effectively and tellingly parallels the relationship between the two hemispheres.

The history of spatial segregation at home and in the workplace and how it reinforces women's inequality.

Explores the intimate relationship of non-Native and Native sexual politics in the United States

This new book brings together Doreen Massey's key writings on three areas central to a range of disciplines. In addition, the author reflects on the development of these ideas and outlines her current position on these important issues. The book is organized around the three themes of space, place and gender. It traces the development of ideas about the social nature of space and place and the relation of both to issues of gender and debates within feminism. It is debates in these areas which have been crucial in bringing geography to the centre of social sciences thinking in recent years, and this book includes writings that have been fundamental to that process. Beginning with the economy and social structures of production, it develops a wider notion of spatiality as the product of intersecting social relations. In turn this has lead to conceptions of 'place' as essentially open and hybrid, always provisional and contested. These themes intersect with much current thinking about identity within both feminism and cultural studies. Each of the themes is preceded by a section which reflects on the development of ideas and sets out the context of their production. The introduction assesses the current state of play and argues for the close relationship of new thinking on each of these themes. This book will be of interest to students in geography, social theory, women's studies and cultural studies.