Conflicts over homosexuality and gay rights threaten to break apart denominations, if not North American society. These heated theological and political debates have, as well, obscured the fact that many gays and lesbians are religiously active individuals. Gay Religion is the first book to give a straightforward presentation of the spiritual lives, practices and expressions of gays, lesbians, bisexuals, and transgender. Drawing from a wide range of religious traditions, new and established scholars explore the range of gay religious expression in denominations, sects, and even outside recognized religious institutions. The essays ask what these religious innovations mean to the continually evolving religious environment of North America. With its helpful section introductions and an appendix providing profiles of organizations involved, Gay Religion is a unique and compelling resource for anyone interested in homosexuality and American religion.

Conflicts regarding homosexuality and gay rights threaten to break apart denominations, if not North American society. These heated theological and political debates also obscure the fact that many gays and lesbians are actively religious individuals. Gay Religion is the first book to give a straightforward presentation of the spiritual lives, practices, and expressions of lesbian, gay, bisexual, and transgendered people. Drawing from a wide range of religious traditions, new and established scholars explore the range of gay religious expression in denominations, sects, and other recognized religious institutions. The contributors ask what these religious innovations mean to the continually evolving religious environment of North America. With helpful introductions and an appendix providing profiles of organizations involved, Gay Religion is a unique and compelling resource for anyone interested in homosexuality and religion. Book jacket.

A passionate argument for LGBTQ equality within religious communities—“a book for our times and a book for the ages” (EDGE) The myth that the Bible forbids homosexuality—the myth of “God versus Gay”—is behind some of the most divisive and painful conflicts of our day. In this provocative and game-changing book, scholar and activist Jay Michaelson shows that the Bible does not prohibit same-sex intimacy but does quite the opposite. In fact, the vast majority of the Bible’s teachings support the full equality and dignity of LGBTQ people, from the first flaw it finds in creation (“It is not good for a person to be alone”) to the way religious communities grow through reflection and conscience. Michaelson argues passionately for equality—not despite religion, but because of it. With close readings of the Hebrew Bible and New Testament, the latest data on the science of sexual orientation, and a sympathetic, accessible, and ecumenical approach to religious faith, Michaelson makes the case that sexual diversity is part of the beauty of nature. The recognition of same-sex families will strengthen, not threaten, the values religious people hold dear. Whatever your views on religion and sexual diversity, God vs. Gay is a plea for a more compassionate, informed conversation—and a first step toward creating one.

Reinterpretations of key Bible texts related to sexual orientation, written by a Harvard student, present an accessible case for a modern Christian conservative acceptance of sexual diversity.

Winner of a 2015 Catholic Press Award: Gender Issues Category (First Place). In this first book from an openly lesbian and celibate Catholic, widely published writer and blogger Eve Tushnet recounts her spiritual and intellectual journey from liberal atheism to faithful Catholicism and shows how gay Catholics can love and be loved while adhering to Church teaching. Eve Tushnet was among the unlikeliest of converts. The only child of two atheist academics, Tushnet was a typical Yale undergraduate until the day she went out to poke fun at a gathering of philosophical debaters, who happened also to be Catholic. Instead of enjoying mocking what she termed the “zoo animals,” she found herself engaged in intellectual conversation with them and, in a move that surprised even her, she soon converted to Catholicism. Already self-identifying as a lesbian, Tushnet searched for a third way in the seeming two-option system available to gay Catholics: reject Church teaching on homosexuality or reject the truth of your sexuality. Gay and Catholic: Accepting My Sexuality, Finding Community, Living My Faith is the fruit of Tushnet’s searching: what she learned in studying Christian history and theology and her articulation of how gay Catholics can pour their love and need for connection into friendships, community, service, and artistic creation.

The last ten years have witnessed a sea-change amongst lesbian, gay, bisexual and transgendered Christians. Many are no longer content to beg a place at the pre-existing table of the institutional Churches. Rather they have found a new confidence in their ability to define their own experience and think theologically about it. Queer theology is emerging as a distinctive, radical and explosive theological tradition of which all in the churches will eventually have to take notice. This theology exposes the heterosexist thought patterns and assumptions that underlie many Christian doctrines and practices and rescues parts of the tradition helpful to queer Christians which may have been lost along the way. Most importantly of all, it fashions Christian theologies untainted by homophobia and heterosexism. This book makes queer theology available and accessible to a general reader and encourages the reader to become part of the ongoing development of this theology. It is aimed primarily at queer people who are either new to Christianity or those who are interested in reflecting upon their Christian faith from a queer perspective. It is a study guide which can be used by groups and by individuals and contains exercises and liturgies as well as explanations of queer theology. Subjects covered include the bible, salvation, Christ, body theology, God, the church, death and ethics. Christian lesbian, gay, bisexual and transgendered support groups, churches, individuals

With a focus on mainline Protestants and gay rights activists in the twentieth century, Heather R. White challenges the usual picture of perennial adversaries with a new narrative about America's religious and sexual past. White argues that today's antigay Christian traditions originated in the 1920s when a group of liberal Protestants began to incorporate psychiatry and psychotherapy into Christian teaching. A new therapeutic orthodoxy, influenced by modern medicine, celebrated heterosexuality as God-given and advocated a compassionate "cure" for homosexuality. White traces the unanticipated consequences as the therapeutic model, gaining popularity after World War II, spurred mainline church leaders to take a critical stance toward rampant antihomosexual discrimination. By the 1960s, a vanguard of clergy began to advocate for homosexual rights. White highlights the continued importance of this religious support to the consolidating gay and lesbian movement. However, the ultimate irony of the therapeutic orthodoxy's legacy was its adoption, beginning in the 1970s, by the Christian Right, which embraced it as an age-old tradition to which Americans should return. On a broader level, White challenges the assumed secularization narrative in LGBT progress by recovering the forgotten history of liberal Protestants' role on both sides of the debates over orthodoxy and sexual identity.