The year 2014 has a special significance that is addressed in this book by Robert Powell and Estelle Isaacson. Dr. Robert Powell is a spiritual researcher who in this short work—and in many other books—brings the results of his own research investigations. Estelle Isaacson is a contemporary seer who is gifted with a remarkable ability to perceive new streams of revelation. Both have been blessed in an extraordinary way by virtue of accessing the realm wherein Christ is presently to be found.

Powell makes the critical point that the year 2014 not only denotes the beginning of a new 600-year cultural wave in history but also that there is an ancient prophecy applying to this very same year, 2014, which can be interpreted as pointing to the onset of the twenty-first-century incarnation of the Bodhisattva who will become the future Maitreya Buddha, the successor to Gautama Buddha. Powell also makes the crucial point that the Maitreya Buddha awaited in Buddhism is the same as the Kalki Avatar expected in Hinduism.

Powell’s contribution serves as an introduction to Isaacson’s offering, comprising a series of six visions relating to the future Maitreya Buddha. The visions are highly inspirational, communicating something of the profound spirituality, peace, radiance, and, above all, goodness of this Bodhisattva who is Gautama Buddha’s successor. His title, Maitreya, means “bearer of the good,” and in Isaacson’s visions he emerges as a remarkable force for good in our time.

Also included in this book are two appendices: A Survey of Rudolf Steiner’s Indications Concerning the Maitreya Buddha and the Kalki Avatar and Valentin Tomberg’s Indications Concerning the Coming Buddha-Avatar, Maitreya-Kalki. A third appendix discusses the significance of Rudolf Steiner’s Foundation Stone of Love meditation as a heralding of Christ’s Second Coming.

Invaluable reference covers names, attributes, symbolism, representations of deities in Mahayana pantheon of China, Japan, Tibet, etc. 185 illus.

This 1988 book is a multidisciplinary and cross-cultural study of the legend that has evolved around the figure of Maitreya.

A blueprint for a life of mindfulness, dedicated to the easing of suffering both for oneself and for others The story of Shakyamuni Buddha’s epic journey to enlightenment is perhaps the most important narrative in the Buddhist tradition. Tenzin Chögyel’sThe Life of the Buddha, composed in the mid–eighteenth century and now in a vivid new translation, is a masterly storyteller’s rendition of the twelve acts of the Buddha. Chögyel’s classical tale seamlessly weaves together the vast and the minute, the earthly and the celestial, reflecting the near-omnipresent aid of the gods alongside the Buddha’s moving final reunion with his devoted son, Rahula. The Life of the Buddha has the power to engage people through a deeply human story with cosmic implications. For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.

About the life of Buddha

This book tells the story of the Scientific Buddha, "born" in Europe in the 1800s but commonly confused with the Buddha born in India 2,500 years ago. The Scientific Buddha was sent into battle against Christian missionaries, who were proclaiming across Asia that Buddhism was a form of superstition. He proved the missionaries wrong, teaching a dharma that was in harmony with modern science. And his influence continues. Today his teaching of "mindfulness" is heralded as the cure for all manner of maladies, from depression to high blood pressure. In this potent critique, a well-known chronicler of the West's encounter with Buddhism demonstrates how the Scientific Buddha's teachings deviate in crucial ways from those of the far older Buddha of ancient India. Donald Lopez shows that the Western focus on the Scientific Buddha threatens to bleach Buddhism of its vibrancy, complexity, and power, even as the superficial focus on "mindfulness" turns Buddhism into merely the latest self-help movement. The Scientific Buddha has served his purpose, Lopez argues. It is now time for him to pass into nirvana. This is not to say, however, that the teachings of the ancient Buddha must be dismissed as mere cultural artifacts. They continue to present a potent challenge, even to our modern world.

This study traces the modern transformation of Japanese Buddhist concepts across the nineteenth and twentieth centuries, specifically the notion of the historical Buddhai.e., the prince of ancient Indian descent who abandoned his wealth and power to become an awakened being. Since Buddhism arrived in Japan in the sixth century, the historical figure of the Buddha has repeatedly disappeared from view and returned, always in different forms and to different ends. Micah Auerback offers the first account of the changing fortunes of the Japanese Buddha, following the course of early modern and modern producers and consumers of both high and low culture, who found novel uses for the Buddha s story outside the confines of the Buddhist establishment. Auerback challenges the still-prevalent concept that Buddhism had grown ossified and irrelevant during Japan s early modernity, and complicates the image of Japanese Buddhism as a sui generis tradition within the Asian Buddhist world. Auerback also links the later Buddhist tradition in Japan to its roots on the Continent, and argues for the relevance of attention to narrative and the historical imagination in the study of Buddhist Asia more broadly conceived. And, Auerback engages the question of secularization by examining the after life of the Buddha in the hagiographic literature, demonstrating that the late Japanese Buddha did not, as is widely thought, fade into a ghost of its former self, but rather underwent a complete transformation and reincarnation. The book thus joins the larger discussion of secularization in modernity beyond Buddhism, Japanese religions, and the Asian continent."