This book identifies and analyses the political economy elements in Gandhi's thought; evaluating the spiritual and ontological basis of Gandhian political economy, and examining the contemporary relevance of Gandhian political economy both in terms of alternative types of heterodox political economy and in terms of policy. The book presents a groundbreaking step in the creation of a new 'Gandhian' political economy.

Examining Mahatma Gandhi through an unconventional lens, this book is an original and thought-provoking contribution to Gandhian literature. A refreshing take on the Mahatma's economic philosophy, Economist Gandhi tells us why we need to look at him as an unlikely management guru and an original thinker who enriched the discourse around market capitalism. The book explains Gandhi's positive approach towards business: even though he greatly reduced his individual wants, he was against poverty and wanted every Indian to enjoy a materially comfortable life. Economist Gandhi is probably the first book on Gandhi that claims that he was not against business and capitalists. It not only provides insights into a hidden facet of Gandhi's personality-his thoughts on economics and capitalism-but also enlightens the reader about some of Gandhi's views on religion, ethics, human nature, education and society. The book unveils a Gandhi who is brilliant, daring and, most importantly, distinctive.

Can Gandhi be considered a systematic thinker? While the significance of Gandhi’s thought and life to our times is undeniable it is widely assumed that he did not serve any discipline and cannot be considered a systematic thinker. Despite an overwhelming body of scholarship and literature on his life and thought the presuppositions of Gandhi’s experiments, the systematic nature of his intervention in modern political theory and his method have not previously received sustained attention. Addressing this lacuna, the book contends that Gandhi’s critique of modern civilization, the presuppositions of post-Enlightenment political theory and their epistemological and metaphysical foundations is both comprehensive and systematic. Gandhi’s experiments with truth in the political arena during the Indian Independence movement are studied from the point of view of his conscious engagement with method and theory rather than merely as a personal creed, spiritual position or moral commitment. The author shows how Gandhi’s experiments are illustrative of his theoretical position, and how they form the basis of his opposition to the foundations of modern western political theory and the presuppositions of the modern nation state besides envisioning the foundations of an alternative modernity for India, and by its example, for the world.

The book arrives at the conclusion that neither Gandhian economic thought nor Nehruvian economic thought is germane to our purpose. Their harmonious blending is the only sovereign remedy to India's poverty, unemployment, economic disparity, population explosion and rural-urban imbalance.

Nonviolent Political Economy offers a set of theoretical solutions and practical guidelines to build an economy of nonviolence which implies a social state of peacefulness, involving minimal violence and minimal destruction of nature. The book provides renewed reflections on heterodox economics, ecological economics, anthropology, Buddhism, Gandhianism, disarmament, and business ethics, as well as innovative initiatives such as Blue Frontiers. It also sets out feasible solutions to rebuild countries that have suffered prolonged conflicts such as Syria, Iraq and Kurdistan. Bringing together authors from around the world, this collection includes new perspectives on the abolition of profit; disarmament; obliteration of the consumer society; expansion of collective property; Buddhist and Gandhian economies; small-scale and artisanal production, the increasing use of clean energies; a gradual reduction in the human population; political processes closer to direct and radical democracy, and anarchy. Discussing cutting-edge developments, this book provides valuable tools to build alternatives to the prevailing models of (violent) political economy. It will be of great interest to a public of critical citizens, students and researchers from a range of disciplines and backgrounds, and all those seeking to understand the fundamental concepts of nonviolent political economy.

Gandhian Engagement with Capital: Perspectives of J C Kumarappa comprehensively presents the Gandhian ideas on economic development and political economy. Within this larger context, it focuses on the towering contributions of J C Kumarappa, the pioneer of the Gandhian model of economic development, and describes, from his standpoint, how the moral and political dispositions of Gandhism amount to a critique of capitalism. The book also covers in detail the major facets of Kumarappa’s contribution to Gandhism: developing a non-mechanized, non-capitalist model of industrialization; presenting the holistic development approach; reflecting on the role of the state in facilitating a village-centric economy; and exploring the role of religion in developing the moral foundation of the Gandhian political economy. These reflect the historical context of Kumarappa’s scholarship and his deep understanding of the various dimensions of Gandhian thought. The book highlights the debates within Gandhism and imparts a nuanced understanding of other Gandhian thinkers. Further, it presents several discourses in modern Indian political thought by analysing the interplay of narratives.