Much of the recent surge in writing about the practice of nonviolent forms of resistance has focused on movements that occurred after the end of the Second World War, many of which have been extremely successful. Although the fact that such a method of resistance was developed in its modern form by Indians is acknowledged in this writing, there has not until now been an authoritative history of the role of Indians in the evolution of the phenomenon. Celebrated historian David Hardiman shows that while nonviolence is associated above all with the towering figure of Mahatma Gandhi, 'passive resistance' was already being practiced by nationalists in British-ruled India, though there was no principled commitment to nonviolence as such. It was Gandhi, first in South Africa and then in India, who evolved a technique that he called 'satyagraha'. His endeavors saw 'nonviolence' forged as both a new word in the English language, and a new political concept. This book conveys in vivid detail exactly what nonviolence entailed, and the formidable difficulties that the pioneers of such resistance encountered in the years 1905-19.

DIVFine explanation of civil disobedience shows how great pacifist used non-violent philosophy to lead India to independence. Self-discipline, fasting, social boycotts, strikes, other techniques. /div

Gandhi was the creator of a radical style of politics that has proved effective in fighting insidious social divisions within India and elsewhere in the world. How did this new form of politics come about? David Hardiman shows that it was based on a larger vision of an alternative society, one that emphasized mutual respect, resistance to exploitation, nonviolence, and ecological harmony. Politics was just one of the many directions in which Gandhi sought to activate this peculiarly personal vision, and its practice involved experiments in relation to his opponents. From representatives of the British Raj to Indian advocates of violent resistance, from right-wing religious leaders to upholders of caste privilege, Gandhi confronted entrenched groups and their even more entrenched ideologies with a deceptively simple ethic of resistance. Hardiman examines Gandhi's ways of conducting his conflicts with all these groups, as well as with his critics on the left and representatives of the Dalits. He also explores another key issue in Gandhi's life and legacy: his ideas about and attitudes toward women. Despite inconsistencies and limitations, and failures in his personal life, Gandhi has become a beacon for posterity. The uncompromising honesty of his politics and moral activism has inspired such figures as Jayaprakash Narayan, Medha Patkar, Martin Luther King Jr., Nelson Mandela, and Petra Kelly and influenced a series of new social movements--by environmentalists, antiwar campaigners, feminists, and human rights activists, among others--dedicated to the principle of a more just world.

The father of Indian independence, Gandhi was also a political theorist who challenged mainstream ideas. Sovereignty, he said, depends on the consent of citizens willing to challenge the state nonviolently when it acts immorally. The culmination of the inner struggle to recognize one’s duty to act is the ultimate “Gandhian moment.”

Welcome to the profound and transformative world of "My Non-violence" by M.K. Gandhi, a seminal work that offers readers deep insights into the philosophy and practice of non-violence as a path to personal and societal transformation. Prepare to be inspired by the words and wisdom of Mahatma Gandhi, whose tireless advocacy for non-violence and civil disobedience has left an indelible mark on the world. In this illuminating book, Gandhi shares his personal reflections on the principles of ahimsa (non-violence) and satyagraha (truth-force), offering readers a roadmap to living a life of compassion, integrity, and social justice. Join Gandhi as he explores the essence of non-violence, from its roots in ancient Indian philosophy to its application in the struggle for Indian independence and beyond. Through his heartfelt reflections and profound insights, he invites readers to embrace non-violence as not just a political strategy, but a way of life—a path to personal transformation and societal change. "My Non-violence" is more than just a book—it's a manifesto for peace, justice, and human dignity. Gandhi's compassionate and principled approach to non-violence offers readers a powerful alternative to the cycles of violence and oppression that plague our world, empowering them to become agents of change in their own lives and communities. The overall tone of the book is one of humility and conviction, as Gandhi shares his deeply-held beliefs and convictions with honesty and sincerity. Through his gentle guidance and unwavering commitment to truth and justice, he inspires readers to live with courage, compassion, and integrity. Since its publication, "My Non-violence" has inspired countless individuals around the world to embrace the principles of non-violence and work towards a more just and compassionate society. Its timeless message continues to resonate with readers of all backgrounds, making it a cherished classic of peace literature. Whether you're a student of history, a seeker of truth, or simply someone looking for guidance on how to live a more meaningful and purposeful life, "My Non-violence" offers invaluable insights and inspiration. Prepare to be moved, challenged, and transformed by the words of Mahatma Gandhi, whose legacy of non-violence continues to light the way for generations to come. Experience the power of "My Non-violence" today. Order your copy now and embark on a journey of personal and social transformation that will leave a lasting impact on your life and the world around you.

Dennis Dalton's classic account of Gandhi's political and intellectual development focuses on the leader's two signal triumphs: the civil disobedience movement (or salt satyagraha) of 1930 and the Calcutta fast of 1947. Dalton clearly demonstrates how Gandhi's lifelong career in national politics gave him the opportunity to develop and refine his ideals. He then concludes with a comparison of Gandhi's methods and the strategies of Martin Luther King Jr. and Malcolm X, drawing a fascinating juxtaposition that enriches the biography of all three figures and asserts Gandhi's relevance to the study of race and political leadership in America. Dalton situates Gandhi within the "clash of civilizations" debate, identifying the implications of his work on continuing nonviolent protests. He also extensively reviews Gandhian studies and adds a detailed chronology of events in Gandhi's life.

Durba Ghosh uncovers the critical place of revolutionary terrorism in the colonial and postcolonial history of modern India.