In this powerfully argued book, Knasas engages a debate at the heart of the revival of Thomistic thought in the twentieth century. Richly detailed and illuminating, his book calls on the tradition established by Gilson, Maritain, and Owen, to build a case for Existential Thomism as a valid metaphysics. Being and Some Twentieth-Century Thomists is a comprehensive discussion of the major issues and controversies in neo-Thomism, including issues of mind, knowledge, the human subject, free will, nature, grace, and the act of being. Knasas also discusses the Transcendental Thomism of Mar chal, Rahner, Lonergan, and others as he builds a carefully articulated case for completing the Thomist revival.

Drawing upon the richness and breadth of Jacques Maritain's thought, the contributors to this volume engage readers with philosophical essays about the search for truth in human life and civic engagement. The essays examine a broad range of topics, from those that are more properly theoretical, such as God, science, natural law, practical reason, education, and democracy, to those that are more practical, such as capital punishment, eugenics, friendship, love, and art. In each essay, the author implicitly challenges the claims of relativism and postmodernism, specifically the idea that there is no "real" truth and that what matters is merely the perspective of one's own frame of reference. The essays argue instead that theoretical truth-claims have practical consequences, that truth matters to those who are affected by it. In addition to the editor, the contributors are: Gavin T. Colvert, John A. D. Cuddeback, Raymond Dennehy, Bernard E. Doering, Desmond J. FitzGerald, Sarah J. Fodor, William J. Fossati, W. Matthews Grant, James G. Hanink, Katie Hollenberg, Gregory Kerr, James P. Mesa, Peter Pagan, Matthew S. Pugh, James V. Schall, S.J., Michael D. Torre, John R. Traffas, Cornelia A. Tsakiridou, Timothy S. Valentine, S.J., A. Leo White, Anne M. Wiles, and Henk E. S. Woldring. John G. Trapani, Jr., is Professor of Philosophy and Chair of the Humanities Division at Walsh University in North Canton, Ohio.

This work represents a contribution to the dialogue between the traditions of Eastern and Western Christian thought. Through the writings of Karl Barth and John Zizioulas, Dr Collins seeks to set up an ecumenical dialogue concerning Trinitarian thought.

Many find their engagement with works of art raises questions concerning where value is found and how meaning and import are understood and experienced. For persons of Christian faith, a parallel question arises concerning the significance such experience holds for the Christian life and the spiritual journey. This collection of essays pursues questions that address how we perceive value in our experience of the arts, how this experience leads to a greater measure of human fullness, and what significance engagement with the arts holds for the Christian life. The author argues that human experience and the quality of our personhood are enriched in and through the imaginative life and that our spiritual lives are profoundly impacted by our aesthetic engagements. An underlying assumption is that all great art, all that is beautiful, is inherently religious: that is, it embodies qualities that reflect the glory of God and is therefore valuable to the Christian life and one’s spiritual experience. Indeed, insofar as the noetic privileges language and reason, the arts and the domain of the aesthetic provide an alternate pathway by which we are able to encounter the Divine.