“This country's leading hell-raiser" (The Nation) shares his impassioned counsel to young radicals on how to effect constructive social change and know “the difference between being a realistic radical and being a rhetorical one.” First published in 1971 and written in the midst of radical political developments whose direction Alinsky was one of the first to question, this volume exhibits his style at its best. Like Thomas Paine before him, Alinsky was able to combine, both in his person and his writing, the intensity of political engagement with an absolute insistence on rational political discourse and adherence to the American democratic tradition.

From right to left, notions of religion and religious freedom are fundamental to how many Americans have understood their country and themselves. Ideas of religion, politics, and the interplay between them are no less crucial to how the United States has engaged with the world beyond its borders. Yet scholarship on American religion tends to bracket the domestic and foreign, despite the fact that assumptions about the differences between ourselves and others deeply shape American religious categories and identities. At Home and Abroad bridges the divide in the study of American religion, law, and politics between domestic and international, bringing together diverse and distinguished authors from religious studies, law, American studies, sociology, history, and political science to explore interrelations across conceptual and political boundaries. They bring into sharp focus the ideas, people, and institutions that provide links between domestic and foreign religious politics and policies. Contributors break down the categories of domestic and foreign and inquire into how these taxonomies are related to other axes of discrimination, asking questions such as: What and who counts as “home” or “abroad,” how and by whom are these determinations made, and with what consequences? Offering a new approach to theorizing the politics of religion in the context of the American nation-state, At Home and Abroad also interrogates American religious exceptionalism and illuminates imperial dynamics beyond the United States.

In 1991, the people of Ireland elected Mary Robinson, a women's rights crusader who supported legalized birth control and divorce, as their president. The country seemed poised for massive social and legal change, but it became apparent that even though Ireland at the dawn of the 21st century would be very different from the Ireland of the past, many fundamentals would remain the same. This book examines Irish abortion and divorce law in their historical, religious, and cultural contexts. Its main focus is on the well-publicized referenda and court cases of the 1980s and 1990s, with special attention given to their roots and potential long-term effects on the communitarian Irish culture and opportunities for Irish women. The author identifies and discusses three forces that have affected Irish law and mores, especially those relating to abortion and divorce: economic insecurity; a sense of group loyalty and identification, particularly within families and churches; and Catholic teaching about the common good.