Drawing from poststructuralist, postcolonial, and queer theory, this text explores the challenges of cultivating attentiveness to difference in women's experiences and reflects on the impact of race and sexuality on feminist theology.

In a world where women’s issues are political issues, feminism and religion are often scripted as opposing sides. But, drawing on the messages of love and social justice from within their religious traditions, women are leading feminist movements that promote positive social change at both the micro and macro levels. Religion is fueling women’s efforts to revolutionize the world! Women Religion Revolution is a provocative collection of essays written by women who understand that being passive is not an option. Each story resonates with passion drawn from the well of faith, along with a drive to forge a connection with other women. The experiences that can shape a woman’s soul are often negative and isolating—sexual assault, domestic violence, eating disorders, addictions—but in seeking healing, in seeking to effect revolutionary change, women often find that the path leads toward other women, toward a connectedness that strengthens us all. This is a very stimulating book. This volume brings together nineteen interesting articles from women from a variety of religious and social traditions. A good book to read and to own as a resource in women's experience of feminism and religion. Rosemary Radford Ruether, Professor of Theology, Claremont Graduate University This is feminist religious thought at its most courageous and creative. The narratives by these authors offer inspiring, revolutionary, spiritual insights about women’s lives, bodies, and violence. Traci C. West, Professor of Ethics and African American Studies, Drew University Theological School The women in this volume are bold in uncovering persistent problems and rethinking new possibilities for thought and action. Their essays are personal, based on the authors’ own experiences as Muslims, Jews, Christians, and Mormons; but they articulate their insights in ways that reverberate in many different contexts. These essays touch on all areas of concern for women: reproduction, sexuality, body image, violence and abuse, poverty and wealth, spiritual power and women’s ordination, the sacred and the Divine. These essays will inspire you. Margaret Toscano, Associate Professor of Comparative Studies, University of Utah

What are the implications of adopting a primacy-of-praxis position in feminist theology? How can we respect the diversity of women's experience while retaining it as a useful analytic category? Do these twin resources of women's experience and praxis together imply that feminist theology is ultimately relativist? Through an analysis of the work of some of today's key feminist theologians - Christian, Womanist and post-Christian-the author considers these and other central methodological questions. This work examines the origins and development of the categories of women's experience and praxis and argues that the adoption of these resources ought to result in a hermeneutic of difference and a reluctance to claim a normative theory for feminist theology.

This long-awaited text charts clearly and comprehensively the enormously important area of feminist theory -- and brings it into fruitful conversation with Christian theology. Jones introduces the primary concerns that animate feminist theory through discussion of critical texts and through women's narratives. She shows how they pose uncomfortable questions, and leave no corner of the Christian tradition unchallenged. Jones unfolds feminist theory in three broad categories that analyze human identity and gender, oppression, and ethics. She then illustrates their potential for illuminating theological categories of experience, truth, text, and norm to revitalize three key traditional Christian doctrines: faith, sin, and church.

What are the implications of adopting a primacy of praxis position in feminist theology? How can we respect the diversity of women's experience while retaining it as a useful analytic category? Do these twin resources of women's experience and praxis together imply that feminist theology is ultimately relativist? Through an analysis of the work of some of today's key feminist theologians – Christian, womanist and post-Christian – Linda Hogan considers these and other methodological questions.

By all accounts, feminist theology is at a crossroads. Even as the longstanding consensus wanes that women's experience is the source and norm of feminist theology, the specific and often contradictory experience of different groups is now highlighted, and new theoretical frameworks are being proposed. This landmark volume explores central issues of female subjectivity and feminist identity, gender and embodiment, tradition and norms, and their impact on theology. Leading thinkers in this new generation of feminist theologians rethink the central claims of feminist theology and offer proposals for the future.

The author shows the many ways in which women's scriptural "performances" are liberating. Shifting decisively from "women's experience" to discursive practices, she offers three sample readings of "emancipatory discourses" from diverse social locations that better display the variety of ways in which women are oppressed and resistant.