The Words forms the first part of the Risale-i Nur collection, an approximately 6,000-page Qur’anic commentary. In this commentary Bediuzzaman Said Nursi’s main concern is how to save and strengthen one’s religious belief when confronted with the current prevalent materialist philosophy. It does not explain when or why a verse was revealed, but rather the truth that it represents. Subjects discussed are God, resurrection, prophethood, destiny, ego, worship, and how the truth of these matters is revealed through nature. The author also analyzes naturalist and materialist philosophy, as well as scientific theories and findings, and refutes them based on evidence that is clearly apparent in nature itself.

The Staff of Moses is a collection of Nursi's writings concerning worship, youth, life after death, belief in the Hereafter and their relation with happiness in this world and the next.

Written in prose but with a verse-like flavor, this book is a collection of maxims by Bediuzzaman Said Nursi. Very concisely articulated, these maxims expound on the key discussions of the Risale-I Nur collection; thus it is considered in a sense an index to the collection, which was written years later than this book.

This book summarizes all the topics in the Risale-i Nur, the author's great multivolume commentary on the Qur'an, and provides an outline for the later, more famous and massive treatise. Now available in English, it offers an overview of the material treated in the Risale-i Nur and an opportunity to browse through brief entries such as Flower, Spark, and Whiff, each of which is a keyword linked to a passage in the Qur'an or a figure of speech in a theological argument.

This book analyzes the distinguished modern Muslim scholar Bediuzzaman Said Nursi and the methodology of Qur’anic exegesis in his Risale-i Nur Collection, with special reference to the views of the early Muslim modernist intellectuals such as Muhammad ‘Abduh. It seeks to locate Nursi within modern Qur’anic scholarship, exploring the difference between Nursi’s reading of the Qur’an and that of his counterparts, and examines how Nursi relates the Qur’anic text to concerns of the modern period.