Newly updated: “An enjoyable introduction to American working-class history.” —The American Prospect Praised for its “impressive even-handedness”, From the Folks Who Brought You the Weekend has set the standard for viewing American history through the prism of working people (Publishers Weekly, starred review). From indentured servants and slaves in seventeenth-century Chesapeake to high-tech workers in contemporary Silicon Valley, the book “[puts] a human face on the people, places, events, and social conditions that have shaped the evolution of organized labor”, enlivened by illustrations from the celebrated comics journalist Joe Sacco (Library Journal). Now, the authors have added a wealth of fresh analysis of labor’s role in American life, with new material on sex workers, disability issues, labor’s relation to the global justice movement and the immigrants’ rights movement, the 2005 split in the AFL-CIO and the movement civil wars that followed, and the crucial emergence of worker centers and their relationships to unions. With two entirely new chapters—one on global developments such as offshoring and a second on the 2016 election and unions’ relationships to Trump—this is an “extraordinarily fine addition to U.S. history [that] could become an evergreen . . . comparable to Howard Zinn’s award-winning A People’s History of the United States” (Publishers Weekly). “A marvelously informed, carefully crafted, far-ranging history of working people.” —Noam Chomsky

Why did American workers, unlike their European counterparts, fail to forge a class-based movement to pursue broad social reform? Was it simply that they lacked class consciousness and were more interested in personal mobility? In a richly detailed survey of labor law and labor history, William Forbath challenges this notion of American “individualism.” In fact, he argues, the nineteenth-century American labor movement was much like Europe’s labor movements in its social and political outlook, but in the decades around the turn of the century, the prevailing attitude of American trade unionists changed. Forbath shows that, over time, struggles with the courts and the legal order were crucial to reshaping labor’s outlook, driving the labor movement to temper its radical goals.

While examining the arguments made in favor of egalitarianism, this book debunks the notion that the United States is now or has ever been a nation offering equal opportunity to all. In the Declaration of Independence, Jefferson famously asserted that "all men are created equal." Likewise, social mobility—the idea that any child can grow up to be president—has been key to the myth of what makes America great. Yet the hard truth is that inequality of both opportunity and resulting condition has been a defining feature of America's story. Written by a comparative labor historian, this book combines economic and social history with intellectual history to reveal the major trends of inequality that have been evident in America from Revolutionary times through the present. The book opens with an introduction to the burgeoning issue of inequality in America. The following chronological chapters describe how inequality was manifest in various periods. Each chapter not only provides a full survey of the secondary literature related to the topic of inequality in the particular time period but also examines prescriptions from thinkers who espoused equality, including Thomas Paine, Thomas Skidmore, Henry George, Jane Addams, Upton Sinclair, and Harry Caudill. By assessing these and other arguments relevant to social change, the work helps readers understand the cases made for and against equality of opportunity and condition throughout U.S. history.

Although the issues addressed in The Great Turning are global and universal, I have chosen to focus my analysis on the United States. It is the nation among all others that is most challenged by the imperatives of the Great Turning. Few other nations are so accustomed to living beyond their own means, so imbued with a sense of special virtue and entitlement, or so burdened by a political leadership as out of touch with global reality and as incapable of accepting responsibility for the consequences of its actions. Because of its global presence, whether the United States responds to the imperatives with the logic of Empire or the logic of Earth Community is likely to have far-reaching consequences for all nations. Furthermore, the United States is the nation of my birth, the nation I know best and love most, and the nation for whose role in the world I feel most responsible.