"Each chapter of this title focuses on a different aspect of African American culture and how the current system prevents widespread development of that necessity. Criticisms and proposals are laid out against the family dynamic, the school system, social welfare programs, reckless spending, and even the American political system"--Back cover.

Willie Lynch, a British slave owner from the West Indies, stepped onto the shores of colonial Virginia in 1712, bearing secrets that would shape the fate of generations to come. Within this manuscript, allegedly transcribed from Lynch’s speech to American slaveholders on the banks of the James River, lies a blueprint for subjugation. Lynch’s genius lay not in brute force but in psychological warfare. He understood that to break a people, one must first break their spirit. His methods—pitiless and cunning—sowed seeds of distrust, pitting slave against slave, exploiting vulnerabilities, and perpetuating a cycle of suffering. This document sheds light on the brutal realities of slavery and the ways in which its legacy continues to shape contemporary society

In the midst of oppression, poverty, violence, and insufficiency where survival takes priority over salvation, what theology speaks to this condition? Black Theology and Holy Hip-hop are important to understand and promote, especially in their relationship to inner-city ministry and spiritual development, primarily in regards to black and brown youth. This work investigates the complex crises experienced among our black and brown youth, with special focus on the inner-city. Black Theology and Holy Hip-hop is less about people and more about institutions--the dichotomy between the institution of the church and the social institution of music that affects young people's mindset. This book will examine how a double-edged sword of Black Theology and Holy Hip-hop will cut a new faith in inner-city ministry that will initiate freedom against personal pain and systemic oppression, on the one hand, and free minds from self-hate and submissive control on the other.

On October 16, 1995, a million black men- sons and brothers, husbands and fathers- made a commitment to ourselves that we would not shirk our duties as fathers to our children, loving husbands to our wives, and for a serious examination of our place in the world. It was on this day, in a speech by Minister Farrakhan, that I first heard about Willie Lynch. There was something about that part of his message that stuck with me for the past ten years. Scholars would say that it is too simplistic to attribute our failings to one person- one plan- one scheme, Willie Lynch. We are not that naïve, are we? And, anyway, if true, his effort at social engineering took place 300 years ago. In this book, I will attempt to explain, in broad terms, the negative results of that social engineering project of Willie Lynch. I will also make recommendations designed to combat it. I want to tell my readers how the cornerstone of black society, the family, has been eroded to the point of despair; the mindset that caused it, and some possible basic solutions. The educational system should be the easiest to fix. We must stop putting kids in bad learning situations, and leaving them to fail. We have choices and we must exercise those choices. The economic wealth of African Americans is larger than most countries in the world today. Yet we fail to benefit from that wealth. We are Bling-Bling Broke. We are the second largest voting block in the country, yet we have marginalized ourselves by voting for anyone who will promise us civil rights (The Democrats). They don’t deliver, yet we continue to vote the same way each election. To this day, the media will rarely portray Blacks in a positive way. The media has proven to be the most effective instrument of the Willie Lynch social engineering experiment. From the days of slavery the church played a vital role in the rebuilding of the moral foundation necessary for this society to grow strong and correct. The Willie Lynch legacy is the one consistent thread that seems to affect all of us. In 2006 we still occasionally exhibit social behavior reminiscent of the Willie Lynch legacy.

One hundred prayers for African Americans to use to help spiritually break off generational issues caused by slavery in the United States. By turning their wills over to God, and choosing to forgive past atrocities in their family's personal history, God-willing, the reader will begin to find release from specific trappings that have plagued their family for years.

Wounds of History takes a new view in psychoanalysis using a trans-generational and social/political/cultural model looking at trauma and its transmission. The view is radical in looking beyond maternal dyads and Oedipal triangles and in its portrayal of a multi-generational world that is no longer hierarchical. This look allows for greater clinical creativity for conceptualizing and treating human suffering, situating healing in expanding circles of witnessing. The contributors to this volume look at inherited personal trauma involving legacies of war, genocide, slavery, political persecution, forced migration/unwelcomed immigration and the way attachment and connection is disrupted, traumatized and ultimately longing for repair and reconnection. The book addresses several themes such as the ethical/social turn in psychoanalysis; the repetition of resilience and wounds and the repair of these wounds; the complexity of attachment in the aftermath of trauma, and the move towards social justice. In their contributions, the authors remain close to the human stories. Wounds of History will be of interest to psychoanalysts, psychologists and other mental health professionals, as well as students or teachers of trauma studies, Jewish and gender studies and studies of genocide.