This book is the autobiography of Dr. Larry Stephens. It traces his life from the time that he was born in 1941 in a rural setting in a small town called Pillowville, Tennessee. He was born in very poor circumstances and lived there the first few years of his life. His Mother and Father were share croppers during these early years. He lived on garden vegetables and squirrels and rabbits. He moved from these circumstances to a small city called Arlington, Tennessee. During these early years, education was not that important to him. Then he moved to a somewhat larger city which had a U. S. Naval base located in it. It was here that he changed his attitude about education when the Russians launched the satellite called Sputnik 1 into orbit in 1957. In the 11th and 12th grades, he took Algebra I and II, Geometry, Trigonometry, Chemistry, and Physics and made very outstanding grades in these courses. In the summers, he worked and helped pay his way through Memphis State University where he received his B. S. in Mathematics and Physics. He then moved to Tucson, Arizona and received his M. A. in Mathematics. Finally, he received his Ph. D degree from Oklahoma State University. He joined the staff at University of Nebraska at Omaha (UNO) in 1974 and is about to finish his career there.

"As agronomy is the care of the soil and Dr. Arnold's life work, he shares with the reader his care for the soul as he travels through life in this insightful autobiography. The reader becomes a visitor in the lively dialog among family members and colleagues as Dr. Arnold reveals conflicts and resolutions in the world of faith and science. His subtle sense of humor adds a light touch to this amazing journey." - Anne S. Owens, President Samar Publishing Inc. "Wendell Arnold's beautifully written story of his life is so intriguing I couldn't put it down. When you read this book, you will discover the author is a man who dearly loves his family and friends. Furthermore, his completely committed faith in our Lord is a role model for all Christians." - Doris Hodges "Faith and Science. Can one person truly emote to these two different worlds? In this book, the autobiographer reveals his unwavering deep faith, while overcoming many challenges as he lived a professional life as a well respected and successful scientist. Read on and discover a true story that is deep in meaning, yet inter spaced with happy family memories and light diversions. The reader will have much to ponder long after the end of the book." - Jo Watkins "Science and religion walk hand in hand in Wendell Arnold's journey from a farm boy to the holder of a Doctorate in phytopathology and numerous patents in the environmental field. In From the Cotton Patch to Ph.D. we encounter a warm and readable story of a man's life defined by scientific inquiry and his relationship to Jesus Christ." - Bob Libby, Author and Episcopal Priest "Wendell Arnold's story of his Christian walk in life's journey is inspiring, heart-warming and a window into mid-century American life. Dr. Arnold's disarming and self-deprecating account of his experiences in family, youth, marriage, professional life and retirement paint a personal portrait of how to be aware of Christ's constant presence in our daily lives. Sit back and enjoy your travels with Wendell, knowing that you will find strength in his example." - Ruth D. Foss, Diocesan President, Daughters of the King. The title From the Cotton Patch to Ph.D. is by its very nature autobiographical. Wendell Arnold tells about being from a family of nine kids whose parents are share croppers. The experience in the cotton patch to dealing with corporate political challenges, environmental issues and legal avenues blended with raising a family paints the picture of a managed life. He shares his profound experience with God in his life as the adventures take more twists and turns than a rattlesnake chasing his prey. Dr. Arnold is a scientist with a BS and MS in Agronomy and a Ph.D. in Plant Sciences. He holds over ten patents on compound efficacy to control plant pathogens and is the author or co-author of over 35 scientific papers that have been published in refereed journals. Dr. Arnold skillfully tells his intriguing story of growing up picking cotton and becoming a world renowned scientist with faith in God. His story is a must read for those who think that religion, science and environmental improvement don't mix.

The Hidden Face of Terrorism raises serious questions about the contentions of self-anointed terrorist experts that populate orthodox academia. From ancient Rome to the WTC, Paul Collins presents largely ignored or understated facts to show that the majority of terrorist acts throughout history have been state- sponsored enterprises. In turn, the national governments that sponsor terrorism are merely implementation instruments of a criminal elite suffering from Olympian delirium. The final objective of this ruling class conspiracy is the completion of an enormous social engineering project, the outcome of which could hold serious ramifications for human civilization as we know it.

In honor of what would have been Clarence Jordan's one hundredth birthday and the seventieth anniversary of Koinonia Farm, the first Clarence Jordan Symposium convened in historic Sumter County, Georgia, in 2012, gathering theologians, historians, actors, and activists in civil rights, housing, agriculture, and fair-trade businesses to celebrate a remarkable individual and his continuing influence. Clarence Jordan (1912-1969), a farmer and New Testament Greek scholar, was the author of the Cotton Patch versions of the New Testament and the founder of Koinonia Farm, a small but influential religious community in southwest Georgia. Roots in the Cotton Patch, Volume 1 contains Symposium presentations addressing Clarence's influence as a storyteller and contextual preacher and prophet, his pacifist witness in a violent and segregated South, and the contemporary meaning of his life's work in Christian community. Uniting these powerful essays is the obvious impact Jordan's life has had on so many. His life and work continue to inspire a new generation of activists, seminary students, and people in search of the meaning of Christian community.

Clarence Jordan seemed to be born with an ability to see things just a little bit differently than other people did--and sometimes that got him into trouble. Like his views on racial equality: they just weren't popular with many other White people in the Deep South of his day. Like his views on war and how to deal with violence and hatred. For Clarence, the Gospel was very clear about these issues. Moreover, he believed that Jesus's teachings were not just abstract principles but were meant to be applied directly to everyday life. That got him into trouble too, especially among certain church-going people. Along the way, Clarence became a progressive farmer, a sought-after preacher, a Greek scholar, an author, a precursor of the Civil Rights movement, and a family man. An irrepressible sense of humor enlivened all these aspects of his life. Today, Clarence Jordan is best known as the author of the Cotton Patch Gospels and as the inspiration for Habitat for Humanity. The story of the making of this extraordinary man is not so widely known. Cotton Patch Rebel tells that story.

This "Greatest Story Ever Retold" is based on the book "The Cotton Patch Version of Matthew and John" in which the Gospel is presented in a setting of rural Georgia with country music songs, the final and perhaps best work of Harry Chapin.

According to conventional wisdom, theological liberals led the Southern Baptist Convention to reject segregation and racism in the twentieth century. That’s only half the story. Liberals criticized segregation before mainstream Southern Baptists. They created racially integrated ministry opportunities. They pressed the Southern Baptist Convention to reject segregation. Yet historians have discounted the role of conservative theology in the convention’s shift away from racial segregation and prejudice. This book chronicles how conservative theology proved remarkably compatible with efforts toward racial justice in America’s largest Protestant denomination between 1954 and 1995. At times conservative theology was even a catalyst for rejecting racial prejudice. Efforts to eradicate racism and segregation were, in fact, least successful when they appealed to the social gospel or appeared to draw from liberal theology.