"A swashbuckling re-examination of a forgotten moment in British history by a richly talented young historian." Daily Telegraph"

This radical reassessment of the origins, circumstances and impact of the Revolution of 1688-89 takes a fresh look at the Glorious Revolution in its parliamentary, religious, and economic context and places it in its European setting. Eveline Cruickshanks argues that James II was a revolutionary king and that the Revolution eventually enabled Britain to become a world power.

Historians have viewed England's Glorious Revolution of 1688-1689 as an un-revolutionary revolution--bloodless, consensual, aristocratic, and above all, sensible. Steve Pincus refutes this traditional view. He demonstrates that England's revolution was a European event, that it took place over a number of years, and that it had repercussions in India, North America, the West Indies, and throughout continental Europe. His rich narrative, based on new archival research, traces the transformation of English foreign policy, religious culture, and political economy that, he argues, was the intended consequence of the revolutionaries of 1688-1689. James II's modernization program emphasized centralized control, repression of dissidents, and territorial empire. The revolutionaries, by contrast, took advantage of the new economic possibilities to create a bureaucratic but participatory state, which emphasized its ideological break with the past and envisioned itself as continuing to evolve. All of this, argues Pincus, makes the Glorious Revolution--not the French Revolution--the first truly modern revolution.--From publisher description.

The Glorious Revolution of 1688 is a story of intrigue, plot and counter-plot, religious rivalry and nationalist fervour. It tells of the stubborn and bigoted king, James II, in conflict with his subjects – a conflict in which he was finally forced to put aside his crown, making way for his daughter, Mary, and her husband William of Orange. Less than thirty years after Charles II had been restored to the throne, a king was once more deposed (although this time with rather less bloodshed),effectively creating the form of government that we have today. After the Revolution it was no longer possible for British monarchs to ride roughshod over the wishes of their people or to impose religion upon them. Yet, as well as creating a constitutional monarchy, the Revolution also led in time to such events as the Jacobite Rebellions in Scotland and the Orange Order marches in Northern Ireland. This book tells the story of those momentous days and sets them against the turbulent backdrop of seventeenth-century life.

The Glorious Revolution and the Continuity of Law explores the relationship between law and revolution. Revolt - armed or not - is often viewed as the overthrow of legitimate rulers. Historical experience, however, shows that revolutions are frequently accompanied by the invocation rather than the repudiation of law. No example is clearer than that of the Glorious Revolution of 1688-89. At that time the unpopular but lawful Catholic king, James II, lost his throne and was replaced by his Protestant son-in-law and daughter, William of Orange and Mary, with James's attempt to recapture the throne thwarted at the Battle of the Boyne in Ireland. The revolutionaries had to negotiate two contradictory but intensely held convictions. The first was that the essential role of law in defining and regulating the activity of the state must be maintained. The second was that constitutional arrangements to limit the unilateral authority of the monarch and preserve an indispensable role for the houses of parliament in public decision-making had to be established. In the circumstances of 1688-89, the revolutionaries could not be faithful to the second without betraying the first. Their attempts to reconcile these conflicting objectives involved the frequent employment of legal rhetoric to justify their actions. In so doing, they necessarily used the word "law" in different ways. It could denote the specific rules of positive law; it could simply express devotion to the large political and social values that underlay the legal system; or it could do something in between. In 1688-89 it meant all those things to different participants at different times. This study adds a new dimension to the literature of the Glorious Revolution by describing, analyzing and elaborating this central paradox: the revolutionaries tried to break the rules of the constitution and, at the same time, be true to them.

An outstanding examination of the Crises that lead to the colonial rebellions of 1689.