Being the English translation of L' evolution Divine. Contents: Planetary Evolution & Origin of Man; Atlantis & Atlanteans; Mystery of India; Manifestations of the Solar Word; a Chaldean Priest in the Time of the Prophet Daniel; the Death of Cambys.

This Is A New Release Of The Original 1908 Edition.

The Earth is poised to make a great disclosure. Its a hierophant. But whats a hierophant? A person who reveals the holy light. But it can also be a landscape or a planet. And whats the holy light? It is the structure of reality and consciousness, a map of the heavenly realms, the engineering blueprint of Creation. Some people call this imminent disclosure the Apocalypse and run for cover. But that is mistaken. Apocalypse means the revelation of the divine revelation. It means the end of our picture of the world as we know it. The world itself will be fine, even better than fine. Splendid. Illumined. The Architect of reality lays down His cards, face up, and you see the whole deck. Here is the truth of yourself and the Earth. How will this disclosure work? What we call sacred sites and holy landscapes will start revealing themselves in full to us in all their geomantic and visionary richness. Thats the inner patterning of their design, their arrays of Light temples and subtle palaces primed for our visionary adventures and edification. The Earth needs us to have these adventures and visions because thats how we keep the planet healthy. Hierophantic Landscapes visits five landscapes from Norway and England to California and Mexico, providing firsthand reports on the visions and adventures of a small band of geomancers as they seek to unravel the mysteries of the Earth. Maybe not such a small band, because along the way we encounter angels, landscape devas, Nature Spirits, and otherworldly mentors, and revel in vistas of the ancient past of the Earth when that revelation was as fresh as a sunrise, as it will soon be again.

Since I was a boy I have always been attracted by those regions of truth that the official religions and sciences are shy of exploring. The men who claim to have penetrated them have always had for me the same fascination that famous artists, explorers or statesmen have for others—and such men are the subject of this book. Some of them come from the East, some from Europe and America; some give us a glimpse of truth by the mere flicker of an eyelid, while others speak of heaven and hell with the precision of mathematicians. I have met them all, and some I have watched in their daily lives. For years now I have sought their company, questioned them and watched them closely at work. I have tried to dissociate the personality from the teaching and then to reconcile the two. I have included some of those whom now I cannot view without mistrust. Since thousands of other people believe in them, they are at any rate most interesting figures in contemporary spiritual life, however little of ultimate value their teaching may possess. There are people who know the heroes of this book more intimately than I, but my aim has never been to identify myself with any one teacher. On the contrary, I have always been anxious to discover for myself through what powers they have influenced so many people. This attitude will warn the reader not to expect an impersonal survey of contemporary spiritual doctrines. I have limited myself to writing of those men with whom I have been in personal contact. I approach them not as the scholar but as the ordinary man who tries to find God in daily life.

How did Jesus become the Messiah? That is the primordial question, the solution of which is essential to the right understanding of the Christ.

Since the late nineteenth century, the Theosophical Society has been a central force in the movement now known as the New Age. Just as the Communist Party was considered 'old hat' by peace activists in the '60s, so the Theosophical Society was looked upon by many in the 'spiritual revolution' of those years as cranky, uninteresting, and passé. But the Society, like the Party, was always there, and-despite its relatively few members-always better organized than anybody else. Since then, the Society's influence has certainly not waned. It plays an important role in today's global interfaith movement, and, since the flowering of the New Age in the '70s, has established increasingly intimate ties with the global elites. And its various spinoffs, such as Elizabeth Clare Prophet's Summit Lighthouse, and Benjamin Crème's continuing attempt to lead a 'World Teacher Maitreya' onto the global stage-just as the Society tried to do in the last century with Krishnamurti-continue to send waves through the sea of 'alternative' spiritualities. Guénon shows how our popular ideas of karma and reincarnation actually owe more to Theosophy than to Hinduism or Buddhism, provides a clear picture of the charlatanry that was sometimes a part of the Society's modus operandi, and gives the early history of the Society's bid for political power, particularly its role as an agent of British imperialism in India. It is fitting that this work should finally appear in English just at this moment, when the influence of pseudo-esoteric spiritualities on global politics is probably greater than ever before in Western history.