For both continental and analytic styles of philosophy, the thought of Martin Heidegger must be counted as one of the most important influences in contemporary philosophy. In this book, essays by internationally noted scholars, ranging from David B. Allison to Slavoj Zizek, honour the interpretive contributions of William J. Richardson's pathbreaking Heidegger: Through Phenomenology to Thought. The essays move from traditional phenomenology to the idea of essential (another) thinking, the questions of translation and existential expressions of the turn of Heidegger's thought, the intersection of politics and language, the philosophic significance of Jacques Lacan, and several essays on science and technology. All show the influence of Richardson's first study. A valuable emphasis appears in Richardson's interpretation of Heidegger's conception of die Irre, interpreted as Errancy, set in its current locus in a discussion of Heidegger's debacle with the political in his involvement with National Socialism.

The distinguishing feature of Disseminating Lacan is its decidedly interdisciplinary approach. This book brings together diverse research efforts which have remained, until now, isolated in their respective subject-matter areas. The essays selected here exhibit a threefold discursive movement of dissemination which is implicit in Lacan's texts. First, they bring to light the way in which Lacan's text has been formed through diverse "borrowings" from various theoretical discourses such as sociology, linguistics, and philosophy. Second, they trace how Lacan's text, in turn, has engaged, affected, and transformed those theoretical disciplines. Third, they suggest some possible critical readings of Lacan from various perspectives and concerns. These critiques, far from refuting Lacan's undeniable contribution to psychoanalysis and to the intellectual world, enrich and advance Lacanian discourse. The book features four prominent French Lacanians: Juan-David Nasio, Joël Dor, Moustapha Safouan, and Mikkel Borch-Jacobsen. Essays by two of them, Nasio and Dor, appear here in English for the first time. Additionally, the volume features authors who have established and continue to guide Lacanian studies in the United States, and it introduces emerging voices in Lacanian studies.

The New Yearbook for Phenomenology and Phenomenological Philosophy provides an annual international forum for phenomenological research in the spirit of Husserl's groundbreaking work and the extension of this work by such figures as Scheler, Heidegger, Sartre, Levinas, Merleau-Ponty and Gadamer.

In the decades since Martin Heidegger's death, many of his early writings--notes and talks, essays and reviews--have made it into print, but in such scattershot fashion and erratic translation as to mitigate their usefulness for understanding the development, direction, and ultimate shape of his work. This timely collection, edited by two preeminent Heidegger scholars, brings together in English translation the most philosophical of Heidegger's earliest occasional writings from 1910 to the end of 1927. These important philosophical documents fill out the context in which the early Heidegger wrote his major works and provide the background against which they appeared. Accompanied by incisive commentary, these pieces from Heidegger's student days, his early Freiburg period, and the time of his Marburg lecture courses will contribute substantially to rethinking the making and meaning of Being and Time. The contents are of a depth and quality that make this volume the collection for those interested in Heidegger's work prior to his masterwork. The book will also serve those concerned with Heidegger's relation to such figures as Aristotle, Dilthey, Husserl, Jaspers, and Löwith, as well as scholars whose interests are more topically centered on questions of history, logic, religion, and truth. Important in their own right, these pieces will also prove particularly useful to students of Heidegger's thought and of twentieth-century philosophy in general.

Philosophical Apprenticeships gathers fresh and innovative essays written by the next generation of Canada's philosophers on the work of prominent Canadian philosophers currently researching topics in continental philosophy. The authors--doctoral students studying at Canadian universities--have studied with, worked with, or been deeply influenced by these philosophers. Their essays present, discuss, and develop the work of their mentors, addressing issues such as time, art, politics, hermeneutics, and phenomenology. The result is a volume that introduces the reader to the work of current Canadian philosophers and to that of their successors, who will soon be making their own contributions to Canadian continental philosophy. Includes articles by Gabriel Malenfant on Bettina Bergo, Saulius Geniusas on Gary Madison, John Marshall on Samuel Mallin, François Doyon on Claude Piché, Stephanie Zubcic on Jennifer Bates, Alexandra Morrison on Graeme Nicholson, Scott Marratto on John Russon, and Jill Gilbert on John Burbridge.

In Phenomenology and Lacan on Schizophrenia, Alphonse De Waelhens provides a clear summary of Lacan's theory of schizophrenia, as Lacan derived it from his commentary of Freud's study of the Memoirs of Schreber. De Waelhens also shows how Lacan's understanding of the schizophrenic as having a defective relation to language can also explain four other characteristics of schizophrenic behavior: the fragmented body image; lack of realistic evaluation of the world; so-called bisexuality; and confusion of birth and death. Third, De Waelhens gives a Hegelian interpretation of the pre-Oedipal experience of the child. He makes use of Freud's study on his grand-child using a bobbin and later the words fort-da (away-here), to demonstrate that a transitional object allows the child to take distance from its attachment to the mother so that it can start to separate itself from the mother. Taking distance is, according to De Waelhens, introducing the Hegelian negative, which is the birth of the subject. Fourth, De Waelhens gives a dialectic reading of the history of German and French psychiatry. He shows the epistemological contradictions in the work of some of the great nineteenth century psychiatrists relying too exclusively on a biological model of schizophrenia.In his contribution to this volume, Wilfried Ver Eecke draws several lessons from evaluating the literature on schizophrenia. He argues that epistemologically neither a biological nor a psychological method of reasoning can capture all the factors that can play a role in the creation of schizophrenia. He relies heavily, but not exclusively, on the Finnish studies of Tienari, Myrhman, and Wahlberg and their colleagues to provide statistical evidence that non-biological factors also play an important role in causing schizophrenia. He relies heavily, but again not exclusively, on the study by Karon and VandenBos to demonstrate statistically the efficiency of psychodynamically inspired therapy of schizophrenics.Ver Eecke also addresses an apparent inconsistency in De Waelhens' presentation of Lacan's theory of schizophrenia. Where De Waelhens seemed to argue at one time that the mother figure was the crucial figure to explain schizophrenia (leading to a defective relation to the body) and at another time that it was the role of the father which was crucial (leading to a defective relation to language and the symbolic), there Ver Eecke argues that the defective function of each influences the function of the other. He then draws a conclusion for the therapy of schizophrenics: to be helpful a therapist will have to address both deficiencies. The problem for treating schizophrenics is that correcting an unconscious deficiency to the body-a deficiency in the imaginary-requires a totally different kind of intervention than an attempt to correct a symbolic deficiency-a deficiency in the paternal function. A correction of the imaginary requires a kind of maternal mirroring; a correction of the symbolic requires making a distinction or a prohibition stick. One further difficulty arises. Psychotherapy uses language in its treatment. However, language in schizophrenics is deficient. We can therefore expect that language will be inefficient. This is so unless the therapist uses language, first, to make a repair at the imaginary level and only thereafter makes an attempt to make a correction in the symbolic. In analyzing successful therapeutic techniques reported by several therapists Ver Eecke discovers that all of them first try to repair the imaginary before they attempt to make corrections to the symbolic.

Investigating connections between philosophical hermeneutics and neighbouring traditions of thought, this volume considers the question of how post-Heideggerian hermeneutics, as represented by Gadamer, Ricoeur and recent scholars following in their wake, relate to these traditions, both in general terms and bearing upon specific questions. The traditions covered in this volume-existentialism, pragmatism, poststructuralism, Eastern philosophy, and hermeneutics itself-are all characterized by significant internal diversity, adding to the difficulty in reaching an interpretation that is at once comparative and critical. None of these traditions represent a unified system of belief; all are umbrella terms which are at once useful and imprecise, and the differences internal to each must not to be understated. An innovative work of comparative philosophy, this volume avoids oversimplification and offers specific analyses that treat hermeneutics in relation to particular themes and key figures in each of these traditions of thought. Philosophical hermeneutics is explicitly dialogical, and it is in this spirit that the authors of this book approach their subjects, revealing the important affinities and opportunities for mutually enriching conversations which have until now been overlooked.