Professor Dhanjoo Ghista about the Book The author has done admirable work to develop the concept of Microvita and its synthesis, from the medieval question of whether there are 'universalia ante res' impinging on our destiny and fortune, to a model of the atomic nucleus, onto how Devayonis and Pretayonis can be produced pairwise or apart by the action of the neutral and the positive or negative creation operator respectively. Thereafter, we learn how imperialism, together with its different forms, such as capitalism and nationalism, all have one psychological base. This comes about through diminishing the interest for the sublime and enhancing the interest for material goods. Thereafter, we journey from Microvita network formation (clustering, representation, synchronisation and coherency), to Microvita in the context of the Neo-Leibnizian World Model and quantum monadology, whereby consciousness should not be interpreted by our daily experiences, but as an introspectively realized state. Finally, we recognize how Microvita give rise to what is known (in Sanskrit) as advaetadvaeta'dvaetava'da, meaning non-dualistic dualistic non-dualism: Non-dualism from dusk to dawn, dualism only in the daytime of existence.

This book constitutes the fascinating work of Dr. Hans-Joachim Rudolph to portray the concept of Microvita in a physics framework that can be studied objectively. It offers a smooth integration of Microvita (units of consciousness) into a well-grounded scientific scenario, consistent with the equations of Newton, Maxwell, Einstein, and Schrdinger. It also provides a link between the worlds of perception and conception and implies that the distinct disciplines of physics, biology, psychology, and mathematics can be merged into one science of everything. So what has Dr. Rudolph done? To explain the mind-body problem, he has structured a universal grid, consisting of the cognitive and operative aspects of the supreme causal factor. Its lattice width is in the range of Planck length and can release 2x2 matrices of primary matter as well as complex 4x4 matrices, which contain the key qualities of elementary particles. Then, by means of a modified positive or negative creation operator, particles can be produced, which contain imaginary representations of the opposite qualities, thereby modeling the phenomenon of quantum entanglement - an approach that provides the basis of our universal interconnectedness. Let us now enter the arena of human propensities and self-realization, which is of prime concern to all of us: Dr. Rudolph postulates that neuronal assemblies are quantum objects, susceptible to a Quantum Zeno-like effect. Their electrical activities are transient and unstable, but can be stabilized by the production and annihilation of quasiparticles at defined frequencies () and durations (t), which is, in turn, controlled by sets of synchronized Microvita. In this context, three levels of Microvita are to be distinguished: biological, psychological, and spiritual. Energization of the chakras in meditation can stimulate Microvita to cause biological regeneration and disease curing as well as to attain higher consciousness attributes. Then, ideating on and illuminating the mind with cosmic consciousness can attract spiritual Microvita to help rejuvenate the mind by dissolving its embedded psychic impressions, leading to self-realization. Thus it can be seen that Microvita have a distinctive role in guiding our life journey towards its cosmic abode. I greatly complement Dr. Rudolph for this book, which will hopefully invoke the interest of many independent minds to explore and discover the new science of Microvita.

Monika Mitasova interviewed an influential group of current American theorists, historians and practitioners proposing critical and projective architecture, respectively, which forms the first book that brings those perspectives together to show the state of current critical and projective theory, practice and new alternative actions of designing architecture. Interviewed theorists: Kenneth Frampton, K. Michael Hays, Mark Wigley, Mary Mcleod, Beatriz Colomina, Stan Allen, Joan Ockman, Robert Somol, Sarah Whiting, Michael Speaks, Jeffrey Kipnis, Sylvia Lavin.

This book develops the idea that since decolonisation, regional patterns of security have become more prominent in international politics. The authors combine an operational theory of regional security with an empirical application across the whole of the international system. Individual chapters cover Africa, the Balkans, CIS Europe, East Asia, EU Europe, the Middle East, North America, South America, and South Asia. The main focus is on the post-Cold War period, but the history of each regional security complex is traced back to its beginnings. By relating the regional dynamics of security to current debates about the global power structure, the authors unfold a distinctive interpretation of post-Cold War international security, avoiding both the extreme oversimplifications of the unipolar view, and the extreme deterritorialisations of many globalist visions of a new world disorder. Their framework brings out the radical diversity of security dynamics in different parts of the world.

In The Return of the Real Hal Foster discusses the development of art and theory since 1960, and reorders the relation between prewar and postwar avant-gardes. Opposed to the assumption that contemporary art is somehow belated, he argues that the avant-garde returns to us from the future, repositioned by innovative practice in the present. And he poses this retroactive model of art and theory against the reactionary undoing of progressive culture that is pervasive today. After the models of art-as-text in the 1970s and art-as-simulacrum in the 1980s, Foster suggests that we are now witness to a return to the real—to art and theory grounded in the materiality of actual bodies and social sites. If The Return of the Real begins with a new narrative of the historical avant-gard, it concludes with an original reading of this contemporary situation—and what it portends for future practices of art and theory, culture and politics.

"John Paul Lederach's work in the field of conciliation and mediation is internationally recognized. He has provided consultation, training and direct mediation in a range of situations from the Miskito/Sandinista conflict in Nicaragua to Somalia, Northern Ireland, Tajikistan, and the Philippines. His influential 1997 book Building Peace has become a classic in the discipline. In this book, Lederach poses the question, "How do we transcend the cycles of violence that bewitch our human community while still living in them?" Peacebuilding, in his view, is both a learned skill and an art. Finding this art, he says, requires a worldview shift. Conflict professionals must envision their work as a creative act-an exercise of what Lederach terms the "moral imagination." This imagination must, however, emerge from and speak to the hard realities of human affairs. The peacebuilder must have one foot in what is and one foot beyond what exists. The book is organized around four guiding stories that point to the moral imagination but are incomplete. Lederach seeks to understand what happened in these individual cases and how they are relevant to large-scale change. His purpose is not to propose a grand new theory. Instead he wishes to stay close to the "messiness" of real processes and change, and to recognize the serendipitous nature of the discoveries and insights that emerge along the way. overwhelmed the equally important creative process. Like most professional peacemakers, Lederach sees his work as a religious vocation. Lederach meditates on his own calling and on the spirituality that moves ordinary people to reject violence and seek reconciliation. Drawing on his twenty-five years of experience in the field he explores the evolution of his understanding of peacebuilding and points the way toward the future of the art." http://www.loc.gov/catdir/enhancements/fy0616/2004011794-d.html.