This volume represents a collection of contributions presented during the Third Annual University of Chicago Oriental Institute Seminar Religion and Power: Divine Kingship in the Ancient World and Beyond, held at the Oriental Institute, February 23-24, 2007. The purpose of this conference was to examine more closely concepts of kingship in various regions of the world and in different time periods. The study of kingship goes back to the roots of fields such as anthropology and religious studies, as well as Assyriology and Near Eastern archaeology. More recently, several conferences have been held on kingship, drawing on cross-cultural comparisons. Yet the question of the divinity of the king as god has never before been examined within the framework of a cross-cultural and multi-disciplinary conference. Some of the recent anthropological literature on kingship relegates this question of kings who deified themselves to the background or voices serious misgivings about the usefulness of the distinction between divine and sacred kings. Several contributors to this volume have pointed out the Western, Judeo-Christian background of our categories of the human and the divine. However, rather than abandoning the term divine kingship because of its loaded history it is more productive to examine the concept of divine kingship more closely from a new perspective in order to modify our understanding of this term and the phenomena associated with it.

All religions make statements about God or the Absolute and about "the beginning": about the beginning of the world and the beginning and nature of the human person. Propositions about God, the human person, and the world, statements about God's eternity or process of becoming, about the status and nature of the human person as the "image of God", and about the beginning of the world are woven into "religious speculations about the beginning". The theology, anthropology, and cosmology of the world religions determine the image of the human person and the image of the world in the world cultures shaped by the different religions. They stand in a tense relationship with the anthropologies and cosmologies of modern science, which in turn challenge the religions to deepen their image of the human person. With this volume leading thinkers of Hinduism, Buddhism, Judaism, Christianity, and Islam provide the reader with a first-hand source for understanding the five world religions and their teaching about God, the human person, and the origin of the world.

At the time of Jesus' birth , the world was full of gods. Thousands of them jostled, competed and merged with one another. In Syria ecstatic devotees castrated themselves in the streets to become priests of Atargatis In Galilee, holy men turned oil into wine, healed the sick, drove out devils, and claimed to be the Messiah. Every day thousands of people were leaving their family and tribes behind them and flocking into brand new multi-ethnic cities. The ancient world was in ferment as it underwent the first phase of globalisation, and in this ferment rulers and ruled turned to religion as a source of order and stability. Augustus, the first emperor of Rome (though he never dared officially to call himself so) was maneuvering his way to becoming worshipped as a god – it was one of the most brilliant makeovers ever undertaken by a ruler and his spin doctors. In North Africa, Amanirenas the warrior queen exploited her god-like status to inspire her armies to face and defeat Rome. In China the usurper Wang Mang won and lost his throne because of his obsession with Confucianism. To explore the power that religious belief has had over societies through the ages, Selina O'Grady takes the reader on a dazzling journey across the empires of the ancient world and introduces us to rulers, merchants, messiahs, priests and holy men. Throughout, she seeks to answer why, amongst the countless religious options available, the empires at the time of Jesus ‘chose' the religions they did? Why did China's rulers hitch their fate to Confucianism, a philosophy more than a religion? And why was a tiny Jewish cult led by Jesus eventually adopted by Rome's emperors rather than the cult of Isis which was far more popular and widespread? The Jesus cult , followed by no more than 100 people at the time of his death, should, by rights, have disappeared in a few generations. Instead it became the official religion of the Roman Empire. Why did Christianity grow so quickly to become the predominant world religion? What was it about its teachings that so appealed to people? And Man Created God looks at why and how religions have had such an immense impact on human history and in doing so uncovers the ineradicable connection between politics and religion - a connection which still defines us in our own age. This is an important, thrilling and necessary new work of history.

A fascinating journey for anyone who wants to learn more about the search we humans share: the search for an almighty universal presence in our lives.

A History of the World's Religions bridges the interval between the founding of religions and their present state, and gives students an accurate look at the religions of the world by including descriptive and interpretive details from the original source materials. Refined by over forty years of dialogue and correspondence with religious experts and practitioners around the world, A History of the World's Religions is widely regarded as the hallmark of scholarship, fairness, and accuracy in its field. It is also the most thorough yet manageable history of world religion available in a single volume, treating many subjects largely neglected in other texts.