Sigmund Freud’s discovery of psychoanalysis explores links between Freud’s development of his thinking and theory and his personal emotional journey. It follows his early career as a medical student, researcher and neurologist, and then as a psychotherapist, to focus on the critical period 1895-1900. During these years Freud submitted himself to the process that has become known as his ‘self-analysis’, and developed the core of his psychoanalytic theory. Drawing on Freud’s letters to his friend and confidant Wilhelm Fliess, and on selected psychoanalytic writings in particular his ‘dream of Irma’s injection’, Paul Schimmel formulates psychoanalytic dimensions to the biographical ‘facts’ of Freud’s life. In 1900 Freud wrote that he was ‘not a thinker’ but ‘a conquistador’. In reality he was both, and was engaged in a lifelong emotional struggle to bring these contradictory sides of his personality into relationship. His psychoanalytic discoveries are conceptualized in the context of his need to achieve integration within his psyche, and in particular to forge a more creative collaboration between ‘conquistador’ and ‘thinker’. Sigmund Freud’s discovery of psychoanalysis will be of interest to psychoanalysts, psychoanalytic psychotherapists, academics and teachers of psychoanalysis, and to all serious students of the mind.

This is a book that should satisfy a longfelt need. Freud's writings comprise a small library. To know how the founder of psychoanalysis defined his original terms, how he changed or amplified them in his later writings; to have his exact statements at hand on all possible psychoanalytic questions will be of considerable assistance to students and practitioners alike. Some analysts, known as specialists in Freudian quotations, have been receiving constant requests to supply references to those who sorely needed them. This book will safeguard them from the penalty of specialization, and will place all Freudiana within easy reach of professional and non-professional researchers.

Freud's invention of psychoanalysis was based on his own desire to know something about the unconscious, but what have been the effects of this original desire on psychoanalysis ever since? How has Freud's desire created symptoms in the history of psychoanalysis? Has it helped or hindered its transmission? Exploring these questions brings Serge Cottet to Lacan's concept of the psychoanalyst's desire: less a particular desire like Freud's and more a function, this is what allows analysts to operate in their practice. It emerges during analysis and is crucial in enabling the analysand to begin working with the unconscious of others when they take on the position of analyst themselves. What is this function and how can it be traced in Freud's work? Cottet's book, first published in 1982 and revised in 1996, is a classic of Lacanian psychoanalysis. It is not only a scholarly study of Freud and Lacan, but a thought-provoking introduction to the key issues of Lacanian psychoanalysis.

This classic work is a monumental, integrated view of man's search for an understanding of the inner reaches of the mind. In an account that is both exhaustive and exciting, the distinguished psychiatrist and author demonstrates the long chain of development—through the exorcists, magnetists, and hypnotists—that led to the fruition of dynamic psychiatry in the psychological systems of Janet, Freud, Adler, and Jung.

Pocket Essentials is a dynamic series of books that are concise, lively, and easy to read. Packed with facts as well as expert opinions, each book has all the key information you need to know about such popular topics as film, television, cult fiction, history, and more. Freud was one of the giants of 20th century thought. His ideas have been hugely influential not only in psychology but in all the social sciences and the arts. This looks at Freud's life from his birth in 1856 to his death in Hampstead in 1939. Each of Freud's major works is summarized, his central ideas are explored, and controversies over his methods and practices are examined. Did he, as some recent critics have alleged, turn his back on evidence of genuine child abuse in 1890s Vienna and prefer instead to ascribe it to fantasy and wish fulfilment? What were the reasons behind his terrible quarrel with Carl Gustav Jung? Does his "talking cure" of psychoanalysis actually work?