The integration of the blind into society has always meant taking on prejudices and inaccurate representations. Weygand's highly accessible anthropological and cultural history introduces us to both real and imaginary figures from the past, uncovering French attitudes towards the blind from the Middle Ages through the first half of the nineteenth century. Much of the book, however, centers on the eighteenth century, the enlightened age of Diderot's emblematic blind man and of the Institute for Blind Youth in Paris, founded by Valentin Haüy, the great benefactor of blind people. Weygand paints a moving picture of the blind admitted to the institutions created for them and of the conditions under which they lived, from the officially-sanctioned beggars of the medieval Quinze-Vingts to the cloth makers of the Institute for Blind Workers. She has also uncovered their fictional counterparts in an impressive array of poems, plays, and novels.The book concludes with Braille, whose invention of writing with raised dots gave blind people around the world definitive access to silent reading and to written communication.

"All that is necessary for the triumph of evil is that good men do nothing." (Edmund Burke) Roosevelt Theodore Roosevelt Franklin attempts to make it through life day by day. Roosevelt is a widower, who lost his beloved wife to cancer and a retired history professor, and he has not stopped grieving. He and his two closest friends, also retired and who have also lost loved ones, form a paranormal investigation group. They hope to find an answer to the question: is there life after death? When asked by a local teacher to investigate a possible haunting of her house, the group discovers an evil beyond anything they could have imagined. This is no mere ghost. Maledicus, who was in life a pimp, torturer, and murderer during Caligula's reign in Rome, in death has become a sociopathic demon that attacks the weak and the innocent. Maledicus threatens a five year old child's life and soul. Terrified by what they have discovered, Roosevelt and his friends must choose to either walk away from this threat , or to do battle with this ancient creature at the potential loss of their sanities, their lives, and their souls.

This book provides a "birds eye" view of social change in France during the "long seventeenth century" from 1589-1715. One of the most dynamic phases of French history, it covers the reigns of the first three Bourbon kings, Henri IV, Louis XIII, and Louis XIV. The author explores the upheavals in French society during this period through an examination of the bonds which tied various classes and groupings together: including rank, honour, and reputation; family, household and kinship; faith and the Church; and state and obedience to the King. Acting as a social glue against instability and fragmentation, in periods of great transformation some of these social solidarities are eroded whilst new ones emerge. Sharon Kettering shows how nuclear family ties emerged at the expense of extended kinship ties, while traditional rural ties were eroded by a combination of demographic crisis and agricultural stagnation. Urban ties of neighbourhood, sociability and work increased with rapid urbanisation. By 1715, France had become a more peaceful and civilised place, and this book discusses some of the reasons why.

French Politics and Society is the ideal companion for all students of France and French politics with a strong reputation for its lucidity and lively exposition of the French polity. This third edition remains a highly readable text and offers a broad, critical and comprehensive understanding of French politics. The book provides an excellent description of French institutions and ensures readers access to background information through discussing historical developments, political forces, public policy, and the evolution of important aspects of French society. Key updates for the third edition include: extensive updates including the Chirac, Sarkozy and Hollande presidencies; inclusion of constitutional and state reform coverage since 2008; the French party system and evolution of the French left and right; more on France’s positioning with regards to Brussels and the impact of the European economic crisis. French Politics and Society is essential reading for all undergraduates studying French politics, French studies, European studies or comparative politics.

These essays, three of them previously unpublished, explore the competing claims of innovation and tradition among the lower orders in sixteenth-century France. The result is a wide-ranging view of the lives and values of men and women (artisans, tradesmen, the poor) who, because they left little or nothing in writing, have hitherto had little attention from scholars. The first three essays consider the social, vocational, and sexual context of the Protestant Reformation, its consequences for urban women, and the new attitudes toward poverty shared by Catholic humanists and Protestants alike in sixteenth-century Lyon. The next three essays describe the links between festive play and youth groups, domestic dissent, and political criticism in town and country, the festive reversal of sex roles and political order, and the ritualistic and dramatic structure of religious riots. The final two essays discuss the impact of printing on the quasi-literate, and the collecting of common proverbs and medical folklore by learned students of the "people" during the Ancien Régime. The book includes eight pages of illustrations.

Why do some elites survive while others do not? How do certain institutions manage to preserve their importance in the face of crises, instability, and change? How does a democratic society legitimize elitist institutions? Combining the use of important social theories--particularly those of Mosca, Schumpeter, Tocqueville, and Pareto--with empirical analysis, Ezra Suleiman tries to answer these questions in his examination of the dominance and stability of France's governing elites. The author draws on original survey data, historical evidence, and specialized documentary sources. His three part discussion deals, first, with the state institutions that nurture the French elite; second, with the organization, legitimization, and adaptation of the elite and its institutions; and third, with some of the policy and political implications of France's elitist system. In the final section of his book, he closely examines the relationship between elites in the public and private sectors. In his investigation of France's "state-created" elites, Professor Suleiman shows the great importance of the grandes coles in training and promoting the elites, and the grand corps in providing a base from which the elites launch themselves into extra-governmental careers. He also finds that the elites' capacity to adapt to an evolving social, political, and economic environment is a major factor in their ability to survive. Originally published in 1979. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

In the spring of 1775, a series of food riots shook the villages and countryside around Paris. For decades France had been free of famine, but the fall grain harvest had been meager, and the government of the newly crowned King Louis XVI had issued an untimely edict allowing the free commerce of grain within the kingdom. Prices skyrocketed, causing riots to break out in April, first in the market town of Beaumont-sur-Oise, then sweeping through the Paris Basin for the next three weeks. Known as the Flour War, or the guerre des farines, these riots are the subject of Cynthia Bouton's fascinating study. Building upon French historian George Rud&é's pioneering work, Bouton identifies communities of participants and victims in the Flour War, analyzing them according to class, occupation, gender, and location. As typically happened, crowds of common people (menu peuple) confronted those who controlled the grain-bakers, merchants, millers, cultivators, and local authorities. Bouton asks why women of the menu peuple were heavily represented in the riots, often assuming crucial roles as instigators and leaders. In most instances, the people did not steal the provisions but forced those they cornered to sell at a price the rioters deemed &"just.&" Bouton examines this phenomenon, known as taxation populaire, and considers the growing &"sophistication of purpose&" of rioters by placing the Flour War within the larger context of food riots in early modern Europe.