French thinkers like Roland Barthes, Pierre Bourdieu, A. J. Greimas, Michel Foucault, and Claude Levi-Strauss created the "structuralist" and "poststructuralist" movements. They succeeded Sartrian existentialism and formed a new aristocracy of culture. French Intellectual Nobility is the first study to examine the conditions for the creation of these movements. Through case studies in cultural history, sociology, semiology, and literature, the book discusses the processes that enabled the French intellectual nobility to reinvent itself. By developing a historical and comparative approach, Kauppi analyzes the challenges that an intellectual generation faced, and he contributes to a context-sensitive analysis of culture and power.

The image of the debauched French aristocrat of the seventeenth and eighteenth centuries is one that still has power over the international public imagination, from the unending fascination with the Marquis de Sade to the successes of the film Ridicule. Drawing on memoirs, letters, popular songs and pamphlets, and political treatises, The Enlightened and Depraved: Decadence, Radicalism, and the Early Modern French Nobility traces the origins of this powerful stereotype from between the reign of Louis XIV and the Terror of the French Revolution. The decadent and enlightened noble of early modern France, the libertine, was born in a push to transform the nobility from a warrior caste into an intelligentsia. Education itself had become a power through which the privileged could set themselves free from old social and religious restraints. However, by the late eighteenth century, the libertine noble was already falling under attack by changing attitudes toward gender, an emphasis on economic utility over courtly service, and ironically the very revolutionary forces that the enlightened nobility of the court and Paris helped awaken. In the end, the libertine nobility would not survive the French Revolution, but the basic idea of knowledge as a liberating force would endure in modernity, divorced from a single class.

In this book, a group of prominent French historians shows why the nobility remains a vital topic for understanding France's past. The contributors to this volume incorporate the important lessons of Chaussinand-Nogaret's revisionism but also reexamine the assumptions on which that revisionism was based.

Contrary to their traditional image as a caste of intransigent reactionaries and parasites, this analysis maintains that pre-revolutionary nobility actually were in the forefront of French economic and intellectual life, and until 1789, at the head of the movement for reform of the old regime.